Part,  Chapter, Paragraph

 1     I,Intro |            the rest on all matters of doctrine, and between them ~all there
 2     I, 2,2  |               God) and formulated the doctrine of the Trinity. The next
 3     I, 2,2  |        classic summary of Trinitarian doctrine, three persons ~in one essence.
 4     I, 2,2  |            homoousios occupies in the doctrine of the Trinity, the word
 5     I, 2,2  |              The-~otokos holds in the doctrine of the Incarnation. ~ Alexandria
 6     I, 2,2  |            faith. ~If a dispute about doctrine arises, it is not enough
 7     I, 2,2  |            Church does not accept the doctrine of Papal authority set forth
 8     I, 2,3  |           safeguard a full and proper doctrine of the Incarnation. Iconoclasts
 9     I, 2,3  |               and paint. The Orthodox doctrine of icons is bound up ~with
10     I, 2,4  |              the other. ~ This is the doctrine expounded in the great code
11     I, 3,1  |         resort it was over matters of doctrine that east and west quar-~
12     I, 3,1  |             there were two ~points of doctrine where the two sides no longer
13     I, 3,1  |              would say that since the doctrine of the Trinity ~stands at
14     I, 3,1  |             and so encourages a false doctrine of the Church. (I have given
15     I, 3,2  |             end it was differences of doctrine . the filioque and the Papal
16     I, 3,2  |               as it is differences of doctrine which ~still prevent their
17     I, 3,2  |           wrong upon ~these points of doctrine; and so Rome and Orthodoxy
18     I, 3,3  |                and which involved the doctrine of God.s nature and the
19     I, 3,3  |         reconciled with the apophatic doctrine of God the transcendent
20     I, 3,3  |             Calabrian, who stated the doctrine ~of God.s .otherness. and
21     I, 3,3  |             Thessalonica. He upheld a doctrine of man which allowed for
22     I, 3,3  |              undermined the apophatic doctrine ~of God. His teaching was
23     I, 3,3  |              reaffirming the Biblical doctrine of man and of the Incarnation.
24     I, 3,3  |              lies behind the Orthodox doctrine of icons. Gregory went on
25     I, 3,3  |         Gregory went on to apply this doctrine of man to the ~Hesychast
26     I, 3,3  |             faithful to ~the Biblical doctrine of man as a unity. Christ
27     I, 3,3  |          entire redemption. That same doctrine of salvation ~which underlay
28     I, 3,3  |               unanimity in matters of doctrine, respect for the legitimate
29     I, 3,3  |            Church. Thus in matters of doctrine, the Orthodox accepted the
30     I, 4,3  |               and we do not want your doctrine. (From the thirteenth-century
31     I, 5,2  |               and predestination; the doctrine ~of the Church; the number
32     I, 5,2  |               very close to the Roman doctrine of Purgatory, without actually ~
33     I, 6,2  |              solely in ritual, not in doctrine; and secondly, while English
34     I, 6,3  |          understand-~ing the Orthodox doctrine of deification and union
35     I, 6,3  |       particularly concerned with the doctrine of the Church, its unity
36    II, 0,11 |          Non-Jurors:~“We preserve the Doctrine of the Lord uncorrupted,
37    II, 0,11 |             fact, the whole system of doctrine, Church government,~worship,
38    II, 0,11 |    intellectual assent to a system of~doctrine; for Tradition is far more
39    II, 0,12 |               formulation of Orthodox doctrine, as we have seen, did not
40    II, 0,12 |             in~separate compartments. Doctrine cannot be understood unless
41    II, 0,12 |                P. G. 79, 1180B)). And doctrine, if it is to be prayed,
42    II, 1,1  |            most passionately that the doctrine of the Holy Trinity is not
43    II, 1,1  |           writer has put it: ‘In this doctrine is summed up the new way
44    II, 1,1  |           thought (D. J. Chitty, ‘The Doctrine of the Holy Trinity told~
45    II, 1,1  |              elements in the Orthodox doctrine of God have already been
46    II, 1,1  |               Orthodox agree in their doctrine of God with the overwhelming
47    II, 1,1  |             there is one point in the doctrine of God the Trinity over
48    II, 1,1  |      distortion in~the Roman Catholic doctrine of the Church. Because the
49    II, 1,1  |            And just as in the western doctrine of God unity was~stressed
50    II, 1,2  |          affirmation~in the Christian doctrine of man. But man, made for
51    II, 1,2  |           Orthodox Church rejects~any doctrine of grace which might seem
52    II, 1,3  |              elements in the Orthodox doctrine of Christ have already been
53    II, 1,3  |          Thabor holds in the Orthodox doctrine of~mystical prayer. As for
54    II, 1,4  |            the Spirit in the Orthodox~doctrine of the Church; and in later
55    II, 1,5  |               deification.~Behind the doctrine of deification there lies
56    II, 1,5  |      background in mind. The Orthodox doctrine of deification,~so far from
57    II, 1,5  |              based, like the Orthodox doctrine of the human body and the
58    II, 1,5  |           human body and the Orthodox~doctrine of icons, upon a right understanding
59    II, 2,1  |      differences between the Orthodox doctrine of the Church and those
60    II, 2,1  |           more spiritual and mystical doctrine of the~Church held by Orthodoxy
61    II, 2,1  |               Pentecost. The Orthodox doctrine of the Church is Trinitarian,
62    II, 2,1  |            and this is as true in the doctrine of the Church as it~is elsewhere.
63    II, 2,3  |               mystery of~the Orthodox doctrine of the Church: the Church
64    II, 2,4  |             upheld the Roman Catholic~doctrine of Purgatory, or something
65    II, 2,4  |          could they safeguard a right doctrine of Christ’s person. Anyone
66    II, 2,4  |               with the Roman~Catholic doctrine of the Immaculate Conception,
67    II, 2,4  |              definitely affirming the doctrine of~the Immaculate Conception,
68    II, 2,4  |            Orthodox have rejected the doctrine, for several reasons. They
69    II, 2,4  |        original sin; they suspect the doctrine because it seems to separate
70    II, 2,4  |             the most part denying the doctrine of the Immaculate Conception~
71    II, 2,5  |             terrorism in the Orthodox doctrine of God. Orthodox Christians
72    II, 3,1  |                                       Doctrine and worship~There is a story
73    II, 3,1  |               a reasoned statement of doctrine, but watched the different
74    II, 3,1  |           approach, which understands doctrine~in the context of divine
75    II, 3,1  |       community. Worship comes first, doctrine~and discipline second’ (‘
76    II, 3,1  |         Latins, not for any errors~in doctrine, but for their behaviour
77    II, 4,3  |           Eucharist, we arrive at the doctrine of Transubstantiation. According
78    II, 4,3  | Transubstantiation. According to~this doctrine, at the moment of consecration
79    II, 4,3  |               in R. W.~Blackmore, The Doctrine of the Russian Church, London,
80    II, 4,6  |               applies not only to the doctrine of the Church~but to the
81    II, 4,6  |              of the Church~but to the doctrine of marriage. Man is made
82    II, 6,2  |       barriers are the~differences in doctrine between the two sides —
83    II, 6,2  |        episcopate, the Roman Catholic doctrine of the Papal~claims has
84    II, 6,2  |            simply to~attack the Roman doctrine of the Papacy (as they understand
85    II, 6,2  |               of the~Holy Spirit, the doctrine of the sacraments, and the
86    II, 6,2  |               Orthodoxy as corrupt in doctrine and heretical. The Orthodox
87    II, 6,2  |              acceptance~of a specific doctrine concerning the nature of
88    II, 7,1  |            general survey of Orthodox doctrine).~• J. Pelikan, The Christian
89    II, 7,9  |              Y, 1960.~On the Orthodox doctrine of prayer, see: Igumen Chariton,