Part, Chapter, Paragraph
1 I,Intro | each following its ~own way, yet in the early centuries
2 I, 1 | Diocletian. ~They illustrate the way in which during the course
3 I, 1 | look at the Church in this ~way. For him the local community
4 I, 1 | yet sharing it in such a way that ~each possesses not
5 I, 1 | the ascetic life to the way of the martyr: ~ ~Now there
6 I, 1 | the others, and in this way they all freely achieve
7 I, 2,2 | Himself can open to man the way of union. Christ is .one
8 I, 2,2 | their views . that such a way of speaking endan-~gered
9 I, 2,2 | between the natures is in no way removed because of the union,
10 I, 2,2 | texts in quite the same way as modern Roman ~Catholic
11 I, 2,3 | though in a different way . can wood and paint. The
12 I, 2,4 | a loaf, you are told by way of reply that the Father
13 I, 2,4 | rightly said that .the best way to penetrate Orthodox spiri-~
14 I, 2,4 | semi-eremitic life, a .middle way. where instead of a single ~
15 I, 2,4 | concrete and practical way what the will of God is
16 I, 3,1 | building and ~made their way up to the sanctuary. They
17 I, 3,1 | little to ~meet the west half way. Alike in the ninth and
18 I, 3,1 | issuing commands . in a way ~that few if any eastern
19 I, 3,1 | Christian Mystery ~in their own way. The Latin approach was
20 I, 3,2 | things of God in such a way? ~As the Byzantines watched
21 I, 3,3 | sight inconsistent: the .way of nega-~tion. and the .
22 I, 3,3 | of nega-~tion. and the .way of union.. The way of negation .
23 I, 3,3 | the .way of union.. The way of negation . apophatic
24 I, 3,3 | God; they combined the .way of negation. with the .way
25 I, 3,3 | way of negation. with the .way of union,. with ~the tradition
26 I, 3,3 | vision of Divine Light in no way undermined the apophatic
27 I, 4,1 | Thessalo-~nica. In this way the dialect of the Macedonian
28 I, 4,1 | Methodius in every possible way, even putting him in ~prison
29 I, 4,2 | golden measure, a royal way (G.P. Fedotov, The Russian
30 I, 4,3 | world. Sergius was in his way an ex-~plorer and a colonist,
31 I, 4,3 | life would make their ~ 44~way into the yet more distant
32 I, 5,1 | this had an effect upon the way in which they interpreted
33 I, 5,2 | a deadlock: .Go your own way, and do ~not write any more
34 I, 6,1 | and think in a worldly way. In the words of the monk
35 I, 6,2 | Avvakum refused to give way, ~and after ten years of
36 I, 6,3 | social work, and in ~this way he attempted, like Sergius,
37 I, 6,3 | both can talk in a coherent way and are still conscious
38 I, 6,3 | in an anonymous book, The Way of a Pilgrim, ~which describes
39 I, 6,3 | than this little work. The Way of a Pilgrim shows how the
40 I, 6,3 | various ~routes, found their way back to the Church. Some
41 I, 7,6 | Those who see in a secular way say that it pro-~gressed,
42 I, 7,6 | those who see in a religious way say that it declined. (C.
43 I, 7,6 | structure, ~ 73~points the way to future developments in
44 II, 0,11 | writers have adopted this way of speaking, treating~Scripture
45 II, 0,12 | be venerated in the same way. In every~church the Gospel
46 II, 0,12 | Tradition, for there is no other way of knowing God~than to love
47 II, 1,1 | doctrine is summed up the new way of~thinking about God, in
48 II, 1,1 | its emphatic use~of the ‘way of negation,’ of ‘apophatic’
49 II, 1,1 | cataphatic’ theology — the ‘way~of affirmation’ — must always
50 II, 1,1 | Emperor of Rome. In the same way a~firm distinction must
51 II, 1,1 | are distinguished. This way of thinking about God comes
52 II, 1,1 | designating~the persons, in no way exhaust the mystery of each.~
53 II, 1,5 | be well advanced in the way of holiness, yet he does
54 II, 2,1 | appropriated by each in his own way. “There are diversities~
55 II, 2,1 | 1960), p. 298).~Such is the way in which Orthodoxy approaches
56 II, 2,3 | these councils seem in no~way different in outward appearance
57 II, 2,3 | present He who said: “I am the Way, the Truth, the Life.” Without
58 II, 2,3 | Church,~leading it in the way of the Truth’ (J. Meyendorff,
59 II, 2,4 | prayers. But precisely in what way do our~prayers help the
60 II, 2,4 | 1950, a few Orthodox (by way of reaction against the
61 II, 3,1 | Russians~continued on their way dissatisfied. ‘There is
62 II, 3,1 | religion in this liturgical way, Orthodox often attribute
63 II, 3,2 | already begun in a small way in several parts of the
64 II, 4 | vehicle of the Spirit. In this way the sacraments look back
65 II, 4 | life and experience in a way that the Anointing of the
66 II, 4,3 | of the passage in such a way that the technical~terms
67 II, 4,3 | interesting example of the way in which the~Church is ‘
68 II, 4,3 | but because~that is the way in which they have been
69 II, 4,5 | its disapproval in this way, although without effect.
70 II, 4,5 | preliminary~stage on the way to the priesthood, but in
71 II, 4,5 | or less in the original way; but the Greeks (except
72 II, 4,7 | helps him in a different way, by giving him the spiritual~
73 II, 5,1 | and slowly wending their~way through the crowd, all combined
74 II, 5,1 | churches of Moscow are in their way a more~impressive testimony
75 II, 5,2 | following the same Christian way as~monks and nuns, and so
76 II, 5,2 | daily for the Liturgy.~By way of example let us take two
77 II, 5,2 | is urged to read in the way that he finds most~helpful.~
78 II, 5,2 | Prayer at odd moments~in this way, it is a different matter
79 II, 5,2 | ceasing”~(1 Thes. 5:17)’ (The Way of a Pilgrim, p. 17-18).~
80 II, 6,1 | the whole, in the sort of way that a single splodge on
81 II, 6,2 | flourished in a most animated way.~There have been several
82 II, 6,2 | sacraments are still a long~way off. The one major theological
83 II, 6,2 | curious and extraordinary way:~1) Six Churches have made
84 II, 6,2 | and this has opened~the way for other Orthodox Churches
85 II, 7,5 | Sarov, London, 1975.~• The Way of a Pilgrim, trans. R.
86 II, 7,8 | Timothy) Ware, The Orthodox Way, London, 1979.~72~Biblical
87 II, 7,9 | see T. Colliander, The Way of~the Ascetics, London,
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