Part,  Chapter, Paragraph

 1     I, 2   |           and Ecumenical Church. (John II, Metropolitan of Russia,
 2     I, 2,2 |            2 Cor. 8:9). ~In Saint John.s Gospel the same idea is
 3     I, 2,2 |         be made perfect in one.. (John 17:22-23). ~The Greek Fathers
 4     I, 2,2 |  descending upon the Son of Man. (John 1:51). Not only angels use
 5     I, 2,2 |         of Constantinople, Saint ~John Chrysostom, .John of the
 6     I, 2,2 |          Saint ~John Chrysostom, .John of the Golden Mouth. (344?-
 7     I, 2,2 |      lasted for an hour or more . John expressed in popular form
 8     I, 2,2 |         The Word was made flesh. (John 1:14): Mary ~is God.s mother,
 9     I, 2,2 |     Matthew 26:18-19; Luke 22:32; John 21:15-17) although ~Orthodox
10     I, 2,3 |        the first period was Saint John of Damascus (675-749), ~
11     I, 2,3 |    Theodore of Studium (759-826). John was able to work the more
12     I, 2,3 |        icons signify, and why did John of Damascus and others regard
13     I, 2,3 |      reverence or venerate them. ~John of Damascus carefully distinguished
14     I, 2,3 |           seen God at any ~time. (John 1:18). But, the Iconodules
15     I, 2,3 |         Material im-~ages, argued John of Damascus, can be made
16     I, 2,3 |          deified the flesh,. said John of Damascus (On Icons, I,
17     I, 2,3 |       Church, pp. 107-108). ~ ~As John of Damascus put it: ~ ~The
18     I, 2,4 |          poor and oppressed which John Chrysostom displayed is ~
19     I, 2,4 |       found in many others. Saint John the Almsgiver, Patriarch
20     I, 2,4 |         Supplement to the Life of John the Almsgiver, 21). ~.Those
21     I, 2,4 |           call poor and beggars,. John said, .these I proclaim
22     I, 2,4 |        was to this community that John of Damascus belonged. Almost
23     I, 2,4 |     example the words of ~Emperor John Tzimisces: .I recognize
24     I, 3,2 |           The ~Pope at this time, John VIII (871-882), was no friend
25     I, 3,3 |          incomprehensible,. wrote John of ~Damascus, .and all that
26     I, 3,3 |          century) and later Saint John Climacus of Mount Sinai (
27     I, 3,3 |         in 1438-1439. The Emperor John VIII ~(reigned 1425-1448)
28     I, 3,3 |       predeces-~ 37~sor at Lyons. John VIII and his successor Constantine
29     I, 3,3 |          than the Latin miter.. ~ John and Constantine had hoped
30     I, 4,2 |   implications of Christianity as John the ~Almsgiver had done.
31     I, 6,2 |     particular to the Archpriests John Neronov and Avvakum Petrovitch. ~
32     I, 6,3 |     western mystics such as Saint John of the Cross. But Tikhon
33     I, 6,3 |          gives do I give to you. [John ~14:27], the peace which
34     I, 6,3 |            married parish clergy, John Sergiev (1829-1908), usually
35     I, 6,3 |           usually known as Father John of Kronstadt, ~ 65~because
36     I, 6,3 |          Saint Petersburg. Father John is best remembered for his
37     I, 6,3 |        autobiography which Father John ~wrote, My Life in Christ.
38     I, 6,3 |     spiritual direction. ~ Father John insisted on frequent communion,
39     I, 6,3 |           chancel screen, ~Father John anticipated liturgical developments
40     I, 6,3 |        missionaries was Innocent (John Veniaminov, 1797-1879),
41     I, 6,3 |         on the Optino startsi and John of ~Kronstadt, on the missionary
42     I, 7,1 |           Romanian skete of Saint John the Baptist there is a mere
43     I, 7,6 |     novices . for example, ~Saint John the Evangelist on the island
44     I, 7,9 |          Alexander Schmemann, and John Meyendorff, moved to ~America,
45     I, 7,9 |         is the Monastery of Saint John the Bap-~tist at Tolleshunt
46     I, 7,9 |      Byzantine Lit-~urgy of Saint John Chrysostom (the normal Communion
47     I, 7,10|        Japanese ~Orthodox bishop, John Ono (consecrated 1941),
48    II, 0,11|          fathers have set,’ wrote John of Damascus, ‘but~we keep
49    II, 0,11|   position as the Gospel of Saint John.~Not everything received
50    II, 0,11|        guide you into all truth” (John 16:13). It is this divine
51    II, 0,12|           the Revelation of~Saint John) is read at the Eucharist.
52    II, 0,12|   Nazianzus,~Basil the Great, and John Chrysostom. In the eyes
53    II, 0,12|         also ‘Fathers’ — Maximus,~John of Damascus, Theodore of
54    II, 1,1 |         positive~statements, said John of Damascus, reveal ‘not
55    II, 1,1 |        flesh and dwelt among us” (John 1:14). A closer union than
56    II, 1,1 |        distinct yet not divided’ (John of Damascus, On the Orthodox
57    II, 1,1 |     Orthodox position is based on John 15:26, where Christ says: ‘
58    II, 1,2 |    according to the image,’ wrote John of~Damascus, ‘indicates
59    II, 1,2 |         likeness; in~the words of John Damascene, he will be ‘assimilated
60    II, 1,2 |     compels~none. In the words of John Chrysostom: ‘God never draws
61    II, 1,3 |     because I see Him crucified’ (John Chrysostom, Second Sermon
62    II, 1,5 |          also may they be in us” (John 17:21). Just as the~three
63    II, 1,5 |           constant~theme in Saint John’s Gospel; it is also a constant
64    II, 1,5 |        not love his fellow men (1 John 4:20). Thus there is nothing
65    II, 1,5 |    hospital at Caesarea,~of Saint John the Almsgiver helping the
66    II, 2   |          the Holy Spirit” (Father John of Kronstadt).~
67    II, 2,2 |      wolves within!’ (Homilies on John, 45, 12) While there is
68    II, 2,2 |        guide you into all truth” (John 16:13). So~Christ promised
69    II, 2,4 |           at~the Liturgy of Saint John Chrysostom). Note that we
70    II, 3,1 |        Nathanael: “Come and see” (John 1:46).~Because they approach
71    II, 3,2 |          be glad to follow~Father John of Kronstadt’s example,
72    II, 4   |          a mystery,’ writes Saint John Chrysostom of the Eucharist, ‘
73    II, 4   |         the number of sacraments:~John of Damascus speaks of two;
74    II, 4,2 |           and~know all things” (1 John 2:20).~In the west, it is
75    II, 4,3 |           1) The Liturgy of Saint John Chrysostom (the normal Liturgy
76    II, 4,3 |         from the Liturgy of Saint John Chrysostom, but the prayers
77    II, 4,3 |  structure the Liturgies of Saint John Chrysostom and Saint Basil
78    II, 4,3 |   continues with a quotation from john of Damascus: ‘If you enquire
79    II, 5,1 |             The Nativity of Saint John the Baptist (24 June).~•
80    II, 5,1 |            The Beheading of Saint John the Baptist (29 August).~•
81    II, 5,1 |            the Beheading of Saint John~the Baptist, and the eve
82    II, 6,2 |      Constantinople; in 1979 Pope John Paul the Second visited
83    II, 7,5 |      Spiritual Counsels of Father John of Kronstadt, ed. W. J.
84    II, 7,5 |    Semenoff-Tian-Chansky), Father John Kronstadt: A Life, London~(?
85    II, 7,9 |           Divine~Liturgy of Saint John Chrysostom, London (no date).~
86    II, 7,10| Collection,~London, 1975.~• Saint John Climacus, The Ladder of