Part, Chapter, Paragraph
1 I, 1 | the first century. We can see it in the seven short ~letters
2 I, 2,1 | then Constantine ~wished to see it firmly based upon the
3 I, 2,2 | both. ~.Hereafter you shall see heaven open,. Our Lord promised, .
4 I, 2,2 | also laid down that ~the see of Jerusalem, while remaining
5 I, 2,2 | Word of God made flesh. (See the first of Cyril.s Twelve
6 I, 2,2 | of partition. Thus we can see that ~not only titles of
7 I, 2,2 | to the Holy and Apostolic See of Rome a primacy of honor,
8 I, 2,2 | special sense. Secondly, the see of Rome also owed its primacy
9 I, 2,2 | Church.s history the Roman see was noted for the purity
10 I, 2,2 | the faith; yet because the see of Rome had in practice
11 I, 2,3 | only to enter a ~church to see unfolded before him on the
12 I, 2,3 | part of Holy Tradition [see p. 214]). ~ The doctrinal
13 I, 2,3 | that they may yet live to ~see an eighth General Council,
14 I, 2,3 | creatively since 787. But they see in the period of the Councils
15 I, 2,4 | devoted all the wealth of his see to helping those whom he
16 I, 2,4 | drawn up under Justinian ~(see the sixth Novel) and repeated
17 I, 3,1 | there was only one great see claiming Apostolic foundation .
18 I, 3,1 | regarded as the Apostolic see. The west, while it accepted
19 I, 3,1 | a Church, and the Roman See would not be the ~pious
20 I, 3,2 | the prerogatives of his see, and he had already done
21 I, 3,2 | offensives among the ~Slavs (see pages 82-84). The two lines
22 I, 3,2 | stability and confusion for the see of Rome, a century which
23 I, 3,2 | a great victory for the see of Rome. Cerularius and
24 I, 3,2 | was reasonable, since the see was vacant at the time;
25 I, 3,3 | materialism. How can a man see God.s essence with his bodily
26 I, 3,3 | remarked: .I would rather see the Moslem turban in the
27 I, 4,3 | celebrated Sergius. .I came to see a ~prophet,. exclaimed one
28 I, 5 | indeed it is admirable to see and consider with what Constancy,
29 I, 5,1 | hugely against the grain to see the crescent exalted everywhere,
30 I, 5,1 | and they were quick to see that it was in their financial
31 I, 5,2 | substance and accidents (See p. 291, note 1); and in
32 I, 6,1 | back to Italy. The chief see was thus left vacant; but
33 I, 6,2 | surprised us most was to see the boys and little children...
34 I, 6,2 | richness ~of Russian thought. (See A. Gratieux, A.S. Khomiakov
35 I, 6,3 | Church.; bishops are told to see that the clergy .walk ~not
36 I, 6,3 | hundreds would come ~to see him in a single day. The
37 I, 6,3 | you would not be able to see me as you do.. ~ Then bending
38 I, 6,3 | man talking to you. You see the movement of his lips ~
39 I, 6,3 | shoulders; yet you do not see his hands, you do not even
40 I, 6,3 | his hands, you do not even see yourself ~or his body, but
41 I, 6,3 | Optino elders traveled to see him, but was refused ~admittance
42 I, 7,1 | published in several languages (See Archimandrite Sophrony,
43 I, 7,3 | On missions in Africa, ~see Chapter 9.). ~
44 I, 7,5 | possible in time for Easter (See Stephen Graham, ~With the
45 I, 7,6 | On the Old Calendarists, see p. 309). ~ In the past twenty
46 I, 7,6 | Renaissance: .Those who see in a secular way say that
47 I, 7,6 | pro-~gressed, but those who see in a religious way say that
48 I, 7,8 | an ~.autonomous. Church (see p. 314). The abbot, who
49 I, 7,9 | an independent missionary see when Alaska was sold to
50 I, 7,9 | jurisdictions arose. Many see, in Moscow.s grant of autocephaly
51 II, 0,11| Church of ancient times (See~Panagiotis Bratsiotis and
52 II, 0,11| which is helping them to see more and more clearly what
53 II, 0,11| An Orthodox thinker must see Tradition from within, he
54 II, 0,12| Mother’ (On~Bible and Church, see especially Dositheus, Confession,
55 II, 1,1 | second of these four points, see pp. 72-9; for the third
56 II, 1,1 | third and fourth points, see pp. 28-37).~Those brought
57 II, 1,2 | within yourself you will see the angels and the Lord
58 II, 1,2 | in God’s sight. ‘When you see your brother,’ said Clement
59 II, 1,2 | Alexandria (died~215), ‘you see God’ (Stromateis, 1, 19 (
60 II, 1,2 | synergy is the Mother of God (See p. 263).~The west, since
61 II, 1,3 | His inward glory. Orthodox~see not just the suffering humanity
62 II, 1,3 | call Him king, because I see Him crucified’ (John Chrysostom,
63 II, 1,4 | filioque is because they see in it a tendency to~subordinate
64 II, 1,5 | recalls Saint Seraphim: see The Letters of Evelyn Underhill,
65 II, 2,1 | heaven, and cannot sin (See the Declaration on Faith
66 II, 2,2 | always say (On this question, see pp. 315-317).~27~The Church
67 II, 3,1 | to Nathanael: “Come and see” (John 1:46).~Because they
68 II, 3,2 | are often astonished to see old women remaining on their
69 II, 3,2 | even for the bishop; you see the people all through the
70 II, 4 | not the same as what we see, but we see one thing and
71 II, 4 | same as what we see, but we see one thing and believe another ...~
72 II, 4,3 | decrees of Local Councils (see above, p. 211)).~47~Today
73 II, 4,3 | Constantinople in 1156 (see P.G. 140, 176-7)).~Thus
74 II, 4,4 | from Our Lord Jesus Christ. See, His holy icon is before
75 II, 6,2 | means? If the primatial see of Rome were restored once
76 II, 6,2 | theologians — who are~anxious to see their Church withdraw from
77 II, 6,3 | Orthodox in all humility see themselves as in the position
78 II, 7,2 | the~Church, vol. 2, 1970 (see PP- 53-90).~• G. Every,
79 II, 7,8 | Milwaukee, 1923~(tends to see Orthodox theology through
80 II, 7,9 | 1969. For Lenten services, see The Lenten Triodion,~London,
81 II, 7,9 | commentary on the Liturgy, see: Nicholas Cabasilas, A Commentary~
82 II, 7,9 | by an Orthodox Christian, see: A Manual of Eastern Orthodox~
83 II, 7,9 | Orthodox doctrine of prayer, see: Igumen Chariton, The Art
84 II, 7,9 | be completed in 5 vols). See also the earlier translation~
85 II, 7,9 | Philokalic’ tradition, see T. Colliander, The Way of~
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