Part, Chapter, Paragraph
1 I,Intro | in 1288 (he traveled as far as Bordeaux, where he gave
2 I, 1 | Christians today stand far closer to the early Church
3 I, 1 | whole, though it spreads far and ~wide into a multitude
4 I, 1 | Jerusalem to decide how far Gentile converts should
5 I, 2,2 | approach, if ~pressed too far, could lead to heresy, but
6 I, 2,2 | party had this time gone too far. Dioscorus and Eutyches,
7 I, 2,4 | mo-~ 19~nasticism has been far less concerned than western
8 I, 2,4 | only in the east but in the far west, in Celtic monasti-~
9 I, 2,4 | these disciples there was a far larger circle of people
10 I, 2,4 | Certainly Byzantium fell far short of the high ideal
11 I, 3,1 | ceased, but ~they became far more difficult. ~ Cut off
12 I, 3,2 | at Rome itself, was going far beyond the terms of ~this
13 I, 3,2 | press this technicality too far. Diptychs were frequently
14 I, 3,2 | development. Rome was very far away, and if Rome and Constantinople
15 I, 3,3 | must not be pressed too far). This is often called .
16 I, 3,3 | the divine nature, in so far as it is communicated to
17 I, 3,3 | thirteenth century). But so far as .azymes. were con-~cerned,
18 I, 3,3 | Patriarchate of ~Constantinople, far less the end of Orthodoxy. ~ ~
19 I, 4,2 | was overrun, except the far north around Novgorod. A
20 I, 4,3 | tribes in the north-east and far north of the Russian con-~
21 I, 4,3 | whole of north Russia as far as the ~White Sea and the
22 I, 5,1 | fifteenth century ~were far more tolerant towards Christianity
23 I, 5,1 | inextricably intertwined, far more so than ~they had ever
24 I, 5,1 | Germany, to Paris, and even as far as Oxford. Among the distinguished
25 I, 5,2 | Orthodox, and one wonders how far uneducated peasants ~in
26 I, 5,2 | the Turkish Empire, were far stricter in their dealings
27 I, 6,1 | censure of the Fool, and so ~far from punishing him, treated
28 I, 6,2 | Muscovy around 1650 went far to justify the title ~.Holy
29 I, 6,2 | for not carrying reform far enough . Russian Dissent
30 I, 6,2 | eyes had carried reform too far. ~ The schism of the Old
31 I, 6,2 | concerned with something far more profound. The Old Believers
32 I, 6,2 | but Nicon also went too far in his un-~critical admiration
33 I, 6,2 | in a stranger; but it is far from embracing all the richness ~
34 I, 6,2 | which Nicon had pushed too far in one direction soon ~swung
35 I, 6,3 | the nineteenth century, so far from being a period ~of
36 I, 6,3 | blinding light spreading far around for several yards
37 I, 7,1 | clearly recruitment on a far vaster scale is necessary.
38 I, 7,6 | The Greek bishop delegates far less to his parish clergy
39 I, 7,6 | female communities are in ~a far more lively condition, and
40 I, 7,6 | laymen. One wonders how far Zoe, with its monastic structure, ~
41 I, 7,6 | children . in some parishes a far higher proportion . ~regularly
42 I, 7,9 | abeyance over many years). So far this committee, known as
43 I, 7,10 | the 1917 ~Revolution, so far from ceasing, missionary
44 I, 7,10 | and the Jesus Prayer . so far from being forgotten, are
45 II, 0,11 | doctrine; for Tradition is far more than a set of abstract
46 II, 0,12 | which by themselves are far from clear,~and the individual
47 II, 1,1 | and so on — are true as~far as they go, yet they cannot
48 II, 1,1 | west in saying that, so far as the mission of the Spirit
49 II, 1,1 | Thomas Aquinas, who went so far as to identify the persons
50 II, 1,1 | the other hand, has been far less concerned~than the
51 II, 1,2 | effects of original sin.~Thus far there is fairly close agreement
52 II, 1,2 | they are only~guilty in so far as by their own free choice
53 II, 1,2 | by Roman theologians.~So far as I can discover, Orthodox
54 II, 1,2 | picture of~fallen humanity is far less sombre than the Augustinian
55 II, 1,3 | Great Feasts, and enjoys a~far greater prominence in the
56 II, 1,3 | must not be pressed too far. Eastern writers, as well
57 II, 1,5 | doctrine of deification,~so far from being unscriptural (
58 II, 1,5 | it must share in them, so far as possible, even~now’ (
59 II, 2,1 | intercedes for the departed. Thus far~Rome and Orthodoxy agree —
60 II, 2,1 | opposite. The saints, so far from displaying a drab monotony,
61 II, 2,2 | Church, Orthodoxy stands far closer to Roman~Catholicism
62 II, 2,3 | Optino exercised an influence far~greater than any hierarch.~
63 II, 2,4 | continental Europe) this is a date far more important than one’
64 II, 2,4 | reverence shown to Mary, so~far from eclipsing the worship
65 II, 3,2 | worship people can come and go far~more freely, and nobody
66 II, 3,2 | course which is liturgically far more correct keeping the
67 II, 3,2 | Liturgical Movement~will be far more restricted, since the
68 II, 3,2 | of the Cross is employed far more frequently by Orthodox
69 II, 3,2 | worshippers,~and there is a far greater freedom about the
70 II, 4,3 | privately by the priest are~far longer).~3) The Liturgy
71 II, 4,5 | The order of deacons is far more prominent in the Orthodox
72 II, 5,1 | first two proposals have so far remained a dead letter,
73 II, 5,2 | worship of the Church plays a far larger part in his religious
74 II, 6,2 | with whom Orthodoxy~has by far the most in common. Certainly
75 II, 6,2 | completely at an impasse. How far, we may ask,~have Orthodox
76 II, 6,2 | Obviously these formulae fall far short of the Vatican statements
77 II, 6,2 | for they are marked by far greater realism. In the
78 II, 6,2 | Such is the situation so far as official pronouncements
79 II, 6,2 | as well.~Henceforward, so far as one can judge, Orthodox
80 II, 6,2 | judge, Orthodox will play a far fuller and more effective
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