Part, Chapter, Paragraph
1 I,Intro | something limited to eastern people. Another name often employed
2 I, 1 | daughter. About ~thirty people were present, among them
3 I, 1 | bishop appears, there let the people be, just as wherever Je-~
4 I, 1 | the Ephesians, 20, 2). ~ People today tend to think of the
5 I, 1 | has chosen to guide His people, and it regards the Catho-~
6 I, 2,4 | cases a true father to his people, a friend and protector
7 I, 2,4 | others . either monks or people in the world . adopt as
8 I, 2,4 | was a far larger circle of people who came, often from a long
9 I, 2,4 | Kingdom of God, the Greek people ~with God.s people. Certainly
10 I, 2,4 | Greek people ~with God.s people. Certainly Byzantium fell
11 I, 3,1 | civilization in ~which educated people throughout the Empire shared;
12 I, 3,3 | the Byzantine clergy and people. The Grand Duke Lucas Notaras,
13 I, 4 | finally reached the Russian people. The gra-~cious God who
14 I, 4,1 | capable of preaching to the people in their own tongue and
15 I, 4,1 | in the language of the people. ~ In Moravia, as in Bulgaria,
16 I, 4,1 | withdrew. Part of the Romanian people was apparently converted
17 I, 4,1 | link between Church and people was made even ~firmer by
18 I, 4,1 | Orthodoxy with the life of the people, and in particular ~the
19 I, 4,1 | integration of Church ~and people has in the end proved immensely
20 I, 4,1 | the religion of the whole people, a popular religion in the
21 I, 4,1 | substance, and spirit a People.s Democratic Church.. Strip
22 I, 4,2 | women, small and great, all people filled the holy churches. (
23 I, 4,3 | languages and dialects of the people to whom they ministered. ~
24 I, 5,1 | and Christians, being .People of the Book,. should not
25 I, 5,1 | is limited to no single people, culture, or language; but
26 I, 5,2 | his faith. ~ Many western people learn about Orthodoxy either
27 I, 6,1 | of themselves as a chosen people who could do no ~wrong;
28 I, 6,2 | other clergy, monks, and lay people, defended ~the old Russian
29 I, 6,2 | It is worthy of a ~great people, and could inspire respect
30 I, 6,3 | when ~talking with simple people . peasants, beggars, and
31 I, 6,3 | influenced the life of the whole people. The spiri-~tual atmosphere
32 I, 7,4 | the parish clergy and the people of the Antiochene Patriarchate
33 I, 7,5 | form the ~majority of the people; they number today about
34 I, 7,6 | gulf ~between pastor and people, such as has existed in
35 I, 7,9 | faith effectively to other people, two things are necessary. ~
36 I, 7,9 | Roman or Gallican Liturgies. People often talk about .the Orthodox
37 I, 7,10 | each ~year, mostly young people in their twenties or thirties,
38 I, 7,10 | Church of the ~Japanese people. ~ The Russian mission in
39 II, 0,12 | Christians must always be ‘People of the Book.’ But if~Christians
40 II, 0,12 | But if~Christians are People of the Book, the Bible is
41 II, 0,12 | Bible is the Book of the People; it must not be regarded
42 II, 1,1 | theological point of view? Many people today — not excluding many
43 II, 1,3 | as Stabat Mater:~For his people’s sins, in anguish,~There
44 II, 2,1 | the communion of the holy people’ (communion of saints) and ‘
45 II, 2,3 | preaches the sermon to the people; when other members of the
46 II, 2,3 | poured out upon all~God’s people. There is a special ordained
47 II, 2,3 | the~same time the whole people of God are prophets and
48 II, 2,3 | in the Church. Bishop and people are joined in an organic
49 II, 2,3 | there can be no Orthodox people, but without~Orthodox people
50 II, 2,3 | people, but without~Orthodox people there can be no true bishop. ‘
51 II, 2,3 | said Cyprian, ‘is the people~united to the bishop, the
52 II, 2,3 | episcopate alone, but the~whole people of God, bishops, clergy,
53 II, 2,3 | possession of the truth: all the people possess the truth, but it
54 II, 2,3 | the Church, that is, the people (laos) itself.’~Commenting
55 II, 2,3 | the totality, by the whole people of the Church,~which is
56 II, 2,3 | be acclaimed by the~whole people of God, including the laity,
57 II, 2,3 | because it is the whole people of God that constitutes~
58 II, 2,3 | assent of the whole Christian people, an assent which is not,~
59 II, 3,1 | possession of the whole Christian people:~‘The normal Orthodox lay
60 II, 3,2 | the services: Priest and people~The basic pattern of services
61 II, 3,2 | uses the language of the people: Arabic at Antioch,~Finnish
62 II, 3,2 | But in Orthodox worship people can come and go far~more
63 II, 3,2 | worshipping~community, priest and people alike, are bound together
64 II, 3,2 | present solid form — make the people feel cut off~from the priest
65 II, 3,2 | language not understood by the people, men came to church to adore
66 II, 3,2 | performed by priest and people together,~the congregation
67 II, 3,2 | deacon, the priest) calls the people to pray for the various
68 II, 3,2 | petition the choir or the people replies Lord, have mercy —
69 II, 3,2 | unhurried. Most western people have~the idea that Byzantine
70 II, 3,2 | the bishop; you see the people all through the service
71 II, 4,2 | layman), a full member~of the people (laos) of God. Chrismation
72 II, 4,3 | Communion of the clergy and people~F. Conclusion of the service:
73 II, 4,3 | The~priest blesses the people with the sacrament during
74 II, 4,3 | which the Liturgy ends, the people come up to kiss a Cross~
75 II, 4,5 | the consent of the whole people of~God; and so at a particular
76 II, 4,5 | bishop was elected by the people of the diocese, clergy and
77 II, 5,1 | the piety of the~common people. Nobody who has kept the
78 II, 5,1 | before Lent, when clergy and people kneel~one by one before
79 II, 6,1 | belong to the Church. Many people may be members of~the Church
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