Part, Chapter, Paragraph
1 I,Intro | much in it which, while different, is yet curiously familiar. .
2 I,Intro | important of all, in many different communions during ~ 2~the
3 I,Intro | because the Orthodox have a different ~background from the west,
4 I,Intro | Australia, which depend on the different Patriarchates and autocephalous
5 I,Intro | fall politically in several different ~countries. The Orthodox
6 I,Intro | Sinai at the other. The different Churches also vary in age,
7 I, 2,1 | New Rome things were to be different: af-~ter the solemn inauguration
8 I, 2,2 | idea is found in a slightly different form. Christ states that
9 I, 2,2 | person. They ~represented different traditions or schools of
10 I, 2,2 | theology: the two parties used different language, but ultimately
11 I, 2,3 | but were ~extended in a different form into the eighth and
12 I, 2,3 | then so . ~though in a different way . can wood and paint.
13 I, 3,1 | complicated process, many different influences were at work.
14 I, 3,1 | This Empire embraced ~many different national groups, often with
15 I, 3,1 | semi-Iconoclast in his views. ~ The different political situations in
16 I, 3,1 | west made the Church assume different outward ~forms, so that
17 I, 3,1 | We have spoken of the different doctrinal approaches in
18 I, 3,1 | Papacy when speaking of the different politi-~cal situations in
19 I, 3,1 | Church. Here we have two different ~conceptions of the visible
20 I, 3,1 | celibacy; the two sides had different rules ~of fasting; the Greeks
21 I, 3,1 | schism. The two sides had different conceptions of Papal au-~
22 I, 3,1 | and recited the Creed in different forms, but these questions
23 I, 3,2 | missions were run on widely different ~principles. The clash naturally
24 I, 4,1 | missions not only depended on different Patriarchates, but ~worked
25 I, 4,1 | Patriarchates, but ~worked on different principles. Cyril and Methodius
26 I, 5,1 | practice his rule was very different in character. Learning that ~
27 I, 5,1 | held office on four or five different occasions, and there were
28 I, 5,2 | to one ~another. A very different spirit marked the first
29 I, 6,1 | monastic property lay two different conceptions of the monastic
30 I, 6,1 | life, ~and ultimately two different views of the relation of
31 I, 6,1 | end here: they also had different ideas of ~Christian piety
32 I, 6,3 | other bish-~ops of a very different character, true monks and
33 I, 6,3 | celebrated in twenty-two different languages or ~dialects. ~
34 I, 6,3 | spread and flourished in many different ways. Thus the pe-~riod
35 I, 7,1 | and training a somewhat different type of ~novice. Father
36 I, 7,9 | Mensbrugghe). ~ ~ In the past the different autocephalous Churches .
37 I, 7,9 | Orthodox delegates from different auto-~cephalous Churches
38 I, 7,9 | Orthodox ~youth groups of many different countries collaborate. ~
39 II, 0,11 | Scripture and Tradition as two different things, two distinct sources
40 II, 0,12 | Let us take in turn the different outward forms in which Tradition
41 II, 0,12 | the waters of Baptism, the different anointings with oil, the
42 II, 1,2 | before the fall is somewhat different from that presented by Saint~
43 II, 1,2 | and free will in somewhat different terms; and many brought
44 II, 1,3 | Crucifixion in slightly different ways. The Orthodox~attitude
45 II, 1,5 | food.~These are not two different ways, but one.~Finally,
46 II, 2,1 | sinners become something different from what they are as individuals;~
47 II, 2,1 | individuals;~this “something different” is the Body of Christ’ (
48 II, 2,2 | and the east give somewhat different answers. For Rome the unifying
49 II, 2,3 | dogma. The case is quite~different. The unvarying constancy
50 II, 2,3 | councils seem in no~way different in outward appearance from
51 II, 2,4 | and has~varied somewhat at different times. In the seventeenth
52 II, 2,4 | veneration of the~Virgin entirely different terms are employed (duleia,
53 II, 2,4 | putting her in a completely different class from all the other
54 II, 3,1 | Orthodox~worship under very different outward surroundings have
55 II, 3,1 | doctrine, but watched the different nations at prayer. The~Orthodox
56 II, 3,2 | associate~themselves with the different intercessions by making
57 II, 3,2 | the times when it is used: different worshippers~cross themselves
58 II, 3,2 | worshippers~cross themselves at different moments, each as he wishes,
59 II, 4 | one great sacrament, whose~different aspects are expressed in
60 II, 4,3 | according to one of four different~services:~1) The Liturgy
61 II, 4,3 | outwardly it is very little different~from the Liturgy of Saint
62 II, 4,3 | and continue to hold many different theories on this subject.~
63 II, 4,7 | sacrament helps him in a different way, by giving him the spiritual~
64 II, 5,1 | rules, devised with a very different outward situation in mind;
65 II, 5,1 | Waters~of Marah, pp. 51—52).~Different moments in the year are
66 II, 5,1 | Easter is~caused also by two different systems of calculating the ‘
67 II, 5,2 | moments~in this way, it is a different matter to recite it more
68 II, 6,1 | belong to their communion? Different Orthodox would answer in~
69 II, 6,1 | would answer in~slightly different ways, for although all loyal
70 II, 6,1 | Church, but there are many different ways of being related to
71 II, 6,1 | this one~Church, and many different ways of being separated
72 II, 6,1 | room in Orthodoxy for many different cultural~patterns, for many
73 II, 6,1 | cultural~patterns, for many different ways of worship, and even
74 II, 6,1 | worship, and even for many different systems of outward~organization.~
75 II, 6,2 | of view, stand in a very different position from~the Nestorians,
76 II, 6,2 | Orthodox world in a somewhat different light.~And if Rome in the
77 II, 6,2 | They had in mind the rather different question ‘Supposing the
78 II, 6,2 | and the doctrines of its different constitutive parts become~
79 II, 6,2 | Church today there exist two different attitudes~towards the World
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