Part, Chapter, Paragraph
1 I,Intro | western Europe, the Roman Catholic ~Church under the Pope of
2 I,Intro | to the Pope in the Roman Catholic Church. The ~Patriarch of
3 I,Intro | Orthodox Church, the Or-~thodox Catholic Church, the Orthodox Catholic
4 I,Intro | Catholic Church, the Orthodox Catholic Church of the East, or the
5 I,Intro | considers itself to be the true Catholic Church, it is ~not part
6 I,Intro | is ~not part of the Roman Catholic Church; and although Orthodoxy
7 I, 1 | Christ is, there is the Catholic Church.. And it is the bishop.
8 I, 1 | has ~the double sense of .catholic. and .conciliar,. while
9 I, 2 | erected His holy mansion, the Catholic ~and Ecumenical Church. (
10 I, 2,2 | taught today in the Roman Catholic Church; but at the same ~
11 I, 2,2 | same way as modern Roman ~Catholic commentators. ~ And while
12 I, 2,3 | and which the Orthodox Catholic Church piously maintains,
13 I, 3,1 | place ~in the fullness of Catholic tradition. But now that
14 I, 3,2 | letter: even the great ~Roman Catholic historian Francis Dvornik,
15 I, 4,1 | is primarily Orthodox and Catholic. Na-~tionalism has been
16 I, 5,1 | seeking secret aid from Roman Catholic powers. ~ The Sultan himself
17 I, 5,1 | in the ~west under Roman Catholic or Protestant masters. ~
18 I, 5,2 | Constantinople, both of Roman Catholic and of Protestant powers,
19 I, 5,2 | the population, was Roman Catholic, an appreciable minority
20 I, 5,2 | Church but by ~the Roman Catholic king of Poland, and were
21 I, 5,2 | More than once the Roman Catholic authorities in Poland had
22 I, 5,2 | the nominees of a ~Roman Catholic monarch). In due course,
23 I, 5,2 | congrega-~tions. .Roman Catholic Polish gentry sometimes
24 I, 5,2 | fer Mohammedan to Roman Catholic rulers, just as Alexander
25 I, 5,2 | energies to combating all Roman Catholic influence in the Turkish
26 I, 5,2 | representatives of the Roman Catholic powers. Besides invoking ~
27 I, 5,2 | based di-~rectly on Roman Catholic manuals. It was approved
28 I, 5,2 | we even read of ~Roman Catholic processions of the Blessed
29 I, 5,2 | generally baptized Roman Catholic converts between 1441 ~and
30 I, 5,2 | obscurantist. He drew on Roman Catholic ~works of devotion, adapting
31 I, 7 | the periphery of the Roman Catholic ~and the Protestant worlds,
32 I, 7,9 | Orthodox faith to be the true Catholic ~faith, they cannot cut
33 II, 0,12 | held by the Holy Orthodox Catholic Church of the East, our
34 II, 0,12 | to represent the Orthodox Catholic Church as a~whole) and b)
35 II, 0,12 | definitions as is the~Roman Catholic Church. But it would be
36 II, 1,1 | at this point that Roman Catholic theology begins to disagree.
37 II, 1,1 | distortion in~the Roman Catholic doctrine of the Church.
38 II, 1,2 | mitigated form) by the Roman Catholic Church. Men (Orthodox usually~
39 II, 2,1 | Orthodox apply the word ‘Catholic’ to~the Church, they have
40 II, 2,1 | Christ is, there is the Catholic Church’ (To the Smyrnaeans,
41 II, 2,1 | Christ is, there is the Catholic Church,’ Irenaeus wrote~
42 II, 2,2 | According to this theory, the Catholic Church is divided in several~‘
43 II, 2,2 | branches are posited, the Roman Catholic, the Anglican, and~the Orthodox).
44 II, 2,2 | only~branches which the Catholic Church can have are the
45 II, 2,2 | Mother’ (On the Unity~of the Catholic Church, 6). So wrote Saint
46 II, 2,2 | Dositheus: ‘We believe the Catholic Church to be taught by the
47 II, 2,2 | it is impossible for~the Catholic Church to err, or to be
48 II, 2,3 | all the sacraments of the~Catholic Church, through which we
49 II, 2,4 | Confession — upheld the Roman Catholic~doctrine of Purgatory, or
50 II, 2,4 | Orthodoxy agree with the Roman~Catholic doctrine of the Immaculate
51 II, 2,4 | as defined by the Roman Catholic Church, it implies a false
52 II, 2,4 | reaction against the Roman Catholic Church) began to express~
53 II, 3,1 | Liturgy in the Orthodox Catholic Church,’ in the periodical
54 II, 3,2 | Orthodox as in the Roman Catholic Church:~there is, first,
55 II, 3,2 | Anglican and almost all Roman Catholic parish churches, the Eucharist
56 II, 4 | the same seven as~in Roman Catholic theology:~1 Baptism~2 Chrismation (
57 II, 4 | Extreme Unction in the Roman Catholic~Church)~42~Only in the seventeenth
58 II, 4,1 | Christian. But whereas~Roman Catholic theologians hold that if
59 II, 4,2 | or seven (as in the~Roman Catholic Church) or in adolescence (
60 II, 4,3 | the Orthodox and the Roman Catholic Churches. According to Latin
61 II, 4,3 | equivalent to the Roman Catholic functions of Exposition
62 II, 4,7 | p. 135)). In the Roman Catholic Church~the sacrament has
63 II, 5,1 | similarly in the Roman Catholic Church he requires only
64 II, 6,1 | One Holy Catholic Church: What do we mean?~
65 II, 6,1 | itself to be the ‘one, holy, Catholic, and~Apostolic Church,’
66 II, 6,1 | the Anglican or the Old~Catholic Church is ‘in communion’
67 II, 6,2 | Ababa (1971).~The Roman Catholic Church. Among western Christians,
68 II, 6,2 | Church in Poland by a Roman Catholic government~between the two
69 II, 6,2 | the Pope; but the~Roman Catholic Church reckons the Vatican
70 II, 6,2 | the episcopate, the Roman Catholic doctrine of the Papal~claims
71 II, 6,2 | postponement the Orthodox and Roman Catholic Churches set up a mixed
72 II, 6,2 | has been done by the Roman Catholic ‘Monastery of~Union’ at
73 II, 6,2 | die in the faith of the Catholic Church, before the disunion~
74 II, 6,2 | Received into the Roman Catholic church in 1855). J. M. Neale (
75 II, 6,2 | regard the Holy Orthodox Catholic Church as the true Church
76 II, 6,3 | there are many, both on the Catholic and on the Protestant side,
77 II, 6,3 | Christians of the west~— Roman Catholic, Anglican, Lutheran, Calvinist,
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