Part, Chapter, Paragraph
1 I,Intro | The west has never lacked men whose conception of Christendom
2 I,Intro | Rome; yet in the past such men were voices crying in the
3 I, 1 | Saint Peter three thousand men and women were baptized,
4 I, 1 | har-~mony and unanimity; men remain free but not isolated,
5 I, 2,1 | the midst of ~these the men of God proceeded without
6 I, 2,2 | thinking about it. To prevent men from deviating into error
7 I, 2,2 | a man, as we are, can we men participate in what He ~
8 I, 2,2 | struggle against heretics, men felt that they could turn ~
9 I, 2,2 | was above all to Rome that men appealed for guidance in ~
10 I, 2,3 | the flesh and lived among men, I make an image of the
11 I, 2,3 | aimed at demonstrating ~that men, animals, and plants, and
12 I, 2,4 | alleyways; ~old-clothes men, money changers, food sellers:
13 I, 2,4 | were attended by imperfect men, but it ~believes that these
14 I, 2,4 | believes that these imperfect men were guided by the Holy
15 I, 2,4 | friend and protector to whom men confidently turned ~when
16 I, 2,4 | es-~tablished Christendom. Men in Byzantine society were
17 I, 2,4 | are first the her-~mits, men leading the solitary life
18 I, 2,4 | God in ~heaven; in church men prostrated themselves before
19 I, 2,4 | the second the control of men.s bodies. Let ~neither authority
20 I, 3,1 | Both in east and west, men ~of learning still lived
21 I, 3,1 | The days when educated men were ~bilingual were over.
22 I, 3,1 | political field to the cultural. Men of letters in Charlemagne.
23 I, 3,1 | outward ~forms, so that men came gradually to think
24 I, 3,2 | and even at Constantinople men quickly ~forgot why and
25 I, 3,2 | and under the ~rule of men such as Hildebrand (Pope
26 I, 3,2 | both he and Cerularius were men ~of stiff and intransigent
27 I, 3,2 | separation between them, and men on both ~sides still hoped
28 I, 3,2 | wrote Raymond of Argiles, .men rode in blood up to their ~
29 I, 3,2 | com-~ 31~pared with these men who bear the Cross of Christ
30 I, 3,2 | the Crusaders. How could men ~who had specially dedicated
31 I, 3,3 | has revealed Himself to men. These ener-~gies are not
32 I, 3,3 | gift which God confers upon men: they ~are God Himself in
33 I, 3,3 | object which God bestows on men, but a direct mani-~festation
34 I, 3,3 | as it is communicated to men. ~(V. Lossky, The Mystical
35 I, 4,2 | stood on the mountains. Men ~and women, small and great,
36 I, 5 | plicity, ignorant and poor men keep their Faith. (Sir Paul
37 I, 5,1 | more than a thousand years men had taken the Christian
38 I, 5,2 | Doubtless they were sincere men who genuinely desired the
39 I, 6,1 | Byzantium as his State emblem. Men came to think of Moscow
40 I, 6,2 | drinking tobacco they even put men to death. (ibid., p. 21).
41 I, 6,2 | would ~have been avoided. If men had thought more (as Nilus
42 I, 6,3 | revival in the Russian Church. Men turned away from religious ~
43 I, 7,1 | the monks ~today are old men. Although there have been
44 I, 7,1 | position, as some young men have recently been allowed ~
45 I, 7,1 | produce saints, ascetics, and men of prayer formed in ~the
46 I, 7,1 | numbers among its members men such ~as Silvan and Joseph,
47 I, 7,6 | 1907, and more recently of men such as P. N. Trembelas, ~
48 I, 7,6 | There are very few educated men in the communities. But
49 II, 0,12 | Lex orandi lex credendi: men’s faith is expressed in
50 II, 1,2 | After God, we must count all~men as God Himself (On Prayer,
51 II, 1,2 | violence.~He wishes all men to be saved, but forces
52 II, 1,2 | the Roman Catholic Church. Men (Orthodox usually~teach)
53 II, 1,3 | the~world and dwelt among men, that he might destroy the
54 II, 1,3 | tyranny of the Devil and set men free. On~the Tree he triumphed
55 II, 1,4 | In their activity among men the second and the third
56 II, 1,5 | photographic’ portrait. To paint men exactly as they now appear
57 II, 1,5 | does not love his fellow men (1 John 4:20). Thus there
58 II, 1,5 | must ‘dwell’ in his fellow men, living not for himself
59 II, 1,5 | love of God and of other men must be practical: Orthodoxy
60 II, 2,1 | said, in their work among men Son~and Spirit are complementary
61 II, 2,2 | and if they pretended to men that they did not possess
62 II, 2,3 | presence of God among~30~men, beyond all formal ‘criteria,’
63 II, 2,4 | Holy Trinity, pervading all men from first to last, from
64 II, 2,4 | surpassing a mystery. When men refuse to honour Mary,~only
65 II, 2,4 | all the other righteous men~and women of the Old Testament.
66 II, 2,5 | philanthropos, the ‘lover of men.’ Yet they keep~in mind
67 II, 2,5 | the whole of creation, for men, for~the birds, for the
68 II, 2,5 | Thess.~5:2) at an hour when men expect it not. Christians,
69 II, 3,1 | prayed gazed around them like men possessed, the Russians~
70 II, 3,1 | that God~dwells there among men, and that their service
71 II, 3,1 | that God dwells there among men.~Orthodox, inspired by this
72 II, 3,1 | of God’s presence among men. Turn, for example, from
73 II, 3,2 | understood by the people, men came to church to adore
74 II, 4,6 | Yet although assisting men and women to rise again
75 II, 5,2 | Forgive, O Lord, lover of men, those who hate and wrong
76 II, 6,1 | opinion on other Christians. Men can~possess full unity in
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