Part, Chapter, Paragraph
1 I, 2,2 | in defense of the Holy Icons, seems at first to stand
2 I, 2,3 | The holy icons~ Disputes concerning the
3 I, 2,3 | struggle centered on the ~Holy Icons, the pictures of Christ,
4 I, 2,3 | demanded the destruction of icons; the ~opposite party, the
5 I, 2,3 | Iconodules or venerators of icons, vigorously defended the
6 I, 2,3 | vigorously defended the place of icons in ~the life of the Church.
7 I, 2,3 | ordered the removal of all icons within his dominions. But ~
8 I, 2,3 | outlook, which condemned icons because it saw in all images
9 I, 2,3 | Isaurian Emperors attacked icons, they found plenty of support
10 I, 2,3 | Leo 3 began his attack on icons, and ended in 780 when the
11 I, 2,3 | first had done) at Nicaea. Icons, the Council pro-~claimed,
12 I, 2,3 | Gos-~pels. A new attack on icons, started by Leo V the Armenian
13 I, 2,3 | continued until 843 when the ~icons were again reinstated, this
14 I, 2,3 | all who attack the Holy Icons or the Seven General Councils: ~ ~
15 I, 2,3 | The chief champion of the icons in the first period was
16 I, 2,3 | place which it assigns to icons. An Or-~thodox church today
17 I, 2,3 | iconostasis, entirely covered with icons, while other icons are placed ~
18 I, 2,3 | with icons, while other icons are placed ~in special shrines
19 I, 2,3 | the walls are covered with icons in fresco or ~mosaic. An
20 I, 2,3 | prostrates himself before these icons, he kisses them and burns
21 I, 2,3 | and ~actions mean? What do icons signify, and why did John
22 I, 2,3 | then the positive value of icons as a means of instruction;
23 I, 2,3 | 1384D). ~ ~ 16~Because icons are only symbols, Orthodox
24 I, 2,3 | worship due to God alone. ~ Icons as part of the Church.s
25 I, 2,3 | of the Church.s teaching. Icons, said Leontius, are .opened
26 I, 2,3 | and place him ~before the icons (Ad Constantinum Cabalinum,
27 I, 2,3 | Cabalinum, P.G. xcv, 325c. Icons are a part of Holy Tradition [
28 I, 2,3 | doctrinal significance of icons. Here we come to the real
29 I, 2,3 | Iconoclast dispute. ~Granted that icons are not idolatrous; granted
30 I, 2,3 | Is it essential to have icons? The Iconodules held that
31 I, 2,3 | held that it is, be-~cause icons safeguard a full and proper
32 I, 2,3 | salvation has ~been effected (On Icons, I, 16, P. G. xciv 1245A). ~ ~
33 I, 2,3 | said John of Damascus (On Icons, I, 21 [P.G. xciv, 1253B]).
34 I, 2,3 | The Orthodox doctrine of icons is bound up ~with the Orthodox
35 I, 2,3 | true of all Orthodox: ~ ~Icons were for the Russians not
36 I, 2,3 | colors and ~lines of the [icons] were not meant to imitate
37 I, 2,3 | their proper .Image.. The [icons] were ~ 17~pledges of the
38 I, 2,3 | vehicle of the Spirit. The icons were part of the transfigured
39 I, 2,3 | disgrace of the demons (On Icons, 2, 2 [P.G. xciv, 1296B]). ~ ~
40 I, 3,2 | years after the triumph of icons under Theodora, a new Patriarch
41 I, 3,3 | the Orthodox doctrine of icons. Gregory went on to apply
42 I, 3,3 | of Christ, and the Holy Icons, lies also ~at the heart
43 I, 4,2 | relics, sacred vessels, and icons were imported; mass baptisms
44 I, 4,3 | the finest of all Orthodox icons from the artistic point
45 I, 5,2 | sacraments; and the veneration of icons. In his ~statement upon
46 I, 5,2 | the saints, and the Holy Icons. Eventually the correspondence
47 I, 6,1 | devo-~tion to beautiful icons or Church music comes between
48 I, 6,2 | in church or before the icons in their own homes. Those
49 I, 7,6 | decorated with a full scheme of icons and frescoes, executed in
50 I, 7,9 | members of ~the community with icons and frescoes in the best
51 II, 0,11| just as we received it’ (On Icons, II, 12 (P. G. XCIV, 1297B).~
52 II, 0,11| Service Books, the Holy Icons — in fact, the whole system
53 II, 0,11| and Lossky, The~Meaning of Icons, pp. 13-24. To both these
54 II, 0,12| laying down~that the Holy Icons and the Book of the Gospels
55 II, 0,12| part of Holy Tradition.~7. Icons~The Tradition of the Church
56 II, 0,12| line and colour of the~Holy Icons. An icon is not simply a
57 II, 0,12| revealed to man. Through icons the Orthodox~Christian receives
58 II, 0,12| Fathers, Liturgy, Canons, Icons. These things are~not to
59 II, 1,2 | priest censes not only the icons but the members of the~congregation,
60 II, 1,5 | glorified along with him (icons, as we have seen, are the
61 II, 1,5 | the Orthodox~doctrine of icons, upon a right understanding
62 II, 2,4 | up with the veneration of icons. These are placed~by Orthodox
63 II, 2,4 | buses. These ever-present icons act as a point of meeting
64 II, 2,4 | those who have gone before. Icons help Orthodox to look on
65 II, 3,1 | iconostasis and a few modern~icons. A dirty floor to kneel
66 II, 3,2 | wood, covered with panel icons. In early days the chancel
67 II, 3,2 | Orthodox Churches are full of icons — on the screen, on the
68 II, 3,2 | building and its decoration. Icons,~frescoes, and mosaics are
69 II, 3,2 | function to fulfill.~The icons which fill the church serve
70 II, 3,2 | heaven. The multitudinous icons express visibly the sense
71 II, 5,1 | vestments and with crosses, icons, and banners, pouring forth~
72 II, 5,2 | and evening, before the icons in their own homes. But
73 II, 6,1 | Mariology~and the veneration of icons. Faced with this challenge,
74 II, 6,1 | not regard veneration of icons or Mariology as inadmissible,
75 II, 7,10| Panaghia, Berlin, 1972.~Icons~• L. Ouspensky and V. Lossky,
76 II, 7,10| Lossky, The Meaning of Icons, Olten, 1952.~• L. Ouspensky,
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