Part,  Chapter, Paragraph

 1     I, 2,2 |        the Christian faith . the Trinity and the ~Incarnation. All
 2     I, 2,2 |   formulated the doctrine of the Trinity. The next four, during the
 3     I, 2,2 |         centering now not on the Trinity but on the Person of Christ.
 4     I, 2,2 |        was fully God, one of the Trinity, but they diverged in their
 5     I, 2,2 |  occupies in the doctrine of the Trinity, the word The-~otokos holds
 6     I, 2,4 |     trade contracts ~invoked the Trinity and were marked with the
 7     I, 3,1 |         When thinking ~about the Trinity, Latins started with the
 8     I, 3,1 |        since the doctrine of the Trinity ~stands at the heart of
 9     I, 3,1 |        three persons of the Holy Trinity: it leads also to a false
10     I, 3,3 |  underlay the disputes about the Trinity, the Person of Christ, and
11     I, 4,1 |     faith . the doctrines of the Trinity and the Incarnation -had
12     I, 4,1 |           But this faith in ~the Trinity and the Incarnation did
13     I, 4,2 |       Kiev; a prayer to the Holy Trinity composed in Russia during
14     I, 4,3 | hermitage dedicated to the ~Holy Trinity. After several years of
15     I, 4,3 |        the Monastery of the Holy Trinity was to Muscovy. ~ Sergius
16     I, 4,3 |        the Monastery of the Holy Trinity was ~founded in the wilderness
17     I, 4,3 |        point of view . the Holy ~Trinity, by Saint Andrew Rublev (
18     I, 7,6 |          the Convent of the Holy Trinity on Aegina, dat-~ing from
19     I, 7,9 |        belong to the OCA); Holy ~Trinity Seminary at Jordanville,
20     I, 7,9 |           the largest being Holy Trinity, Jordanville, with thirty
21    II, 0,12|    Father, Son, and Holy Spirit, Trinity one in essence~and undivided.’
22    II, 1,1 |                           God in Trinity~Our social programme, said
23    II, 1,1 |     Fedorov, is the dogma of the Trinity. Orthodoxy~believes most
24    II, 1,1 |         the doctrine of the Holy Trinity is not a piece of ‘high~
25    II, 1,1 |         Christians~God means the Trinity: thus it is only in the
26    II, 1,1 |        light of the dogma of the Trinity that man can~understand
27    II, 1,1 |          a right theology of the Trinity. ‘Between~the Trinity and
28    II, 1,1 |        the Trinity. ‘Between~the Trinity and Hell there lies no other
29    II, 1,1 |         The Doctrine of the Holy Trinity told~to the Children,’ in
30    II, 1,1 |      within his own being, but a Trinity of three persons,~Father,
31    II, 1,1 |         The Second Person of the Trinity, ‘true God from true God,’
32    II, 1,1 |   abandoned the doctrines of the Trinity and the Incarnation. Thus
33    II, 1,1 |          the doctrine of God the Trinity over which east and west
34    II, 1,1 |     trivial. Since belief in the Trinity lies at the very heart of
35    II, 1,1 |       and God is three: the Holy Trinity is a mystery of~unity in
36    II, 1,1 |    distinct, what holds the Holy Trinity together? Here the Orthodox~
37    II, 1,1 |        the outward action of the Trinity~towards creation, but to
38    II, 1,1 |       separate~principles in the Trinity? Obviously not, since this
39    II, 1,1 |    principle or~arche within the Trinity. But western theology ascribes
40    II, 1,2 |         all three persons in the Trinity, and therefore~the image
41    II, 1,4 |         the third persons of the Trinity are complementary~and reciprocal.
42    II, 1,5 |         likeness of God the Holy Trinity. ‘May they all be one,’
43    II, 1,5 |         the~three persons of the Trinity ‘dwell’ in one another in
44    II, 1,5 |         made in the image of the Trinity, is called to ‘dwell’ in
45    II, 1,5 |         share in the life of the Trinity, in the movement of love
46    II, 1,5 |       those who express the Holy Trinity in themselves. This idea
47    II, 1,5 |         God.~The mystery of the ‘Trinity is a mystery of unity in
48    II, 1,5 |        and those who express the Trinity~in themselves do not sacrifice
49    II, 1,5 |         made in the image of the Trinity, can only realize the divine
50    II, 1,5 |         life~such as the Blessed Trinity lives: as the three persons
51    II, 1,5 | according~to the likeness of the Trinity involves a common life,
52    II, 2,1 |         1) the Image of the Holy Trinity, 2) the Body of Christ,
53    II, 2,1 |         1. The Image of the Holy Trinity. Just as each man is made
54    II, 2,1 |      whole is an icon of God the Trinity, reproducing on earth the
55    II, 2,1 |       unity in diversity. In the Trinity the three are one God, yet
56    II, 2,1 | indwelling of the persons of the Trinity is paralleled by the coinherence~
57    II, 2,1 |         Church as an icon of the Trinity has many further applications.~‘
58    II, 2,1 |       just as each person of the Trinity is autonomous, so the Church
59    II, 2,1 |     Churches; and just as in the Trinity the three persons~are equal,
60    II, 2,1 |         Church as an icon of the Trinity also helps to understand
61    II, 2,1 |    according to the image of the Trinity can be seen in action, as
62    II, 2,1 |         Church — the icon of the~Trinity, the Body of Christ, the
63    II, 2,1 |        same time the icon of the Trinity. How is it that the members
64    II, 2,1 |         to the image of the Holy Trinity, a life in~Christ and in
65    II, 2,4 |          golden chain: ‘The~Holy Trinity, pervading all men from
66    II, 2,4 |        as a fourth person of the Trinity, nor do they assign~32~to
67    II, 2,4 |         so. The doctrines of the Trinity and the Incarnation have
68    II, 4,1 |    invocation of the Name of the~Trinity, and the threefold immersion
69    II, 4,1 |       name of each person in the Trinity is mentioned, the priest
70    II, 4,3 |  Eucharist~is offered to God the Trinity — not just to the Father
71    II, 4,6 |         made in the image of the Trinity, and except in special~cases
72    II, 5,1 |       Sunday, but in the east as Trinity Sunday) (50 days~after Easter).~
73    II, 5,2 |          Having~invoked the Holy Trinity, keep silence for a little,