Part,  Chapter, Paragraph

 1     I,Intro |           Christendom occurred in three main stages, at intervals
 2     I,Intro |    practice to be associated with three cultures: the Semitic, ~
 3     I,Intro |           and Sinai. ~ All except three of these Churches . Czechoslovakia,
 4     I, 1    |           their faith than in the three hundred years that followed
 5     I, 1    |          preaching of Saint Peter three thousand men and women were
 6     I, 1    |          many others in the first three centuries of the Church
 7     I, 1    |          martyr: ~ ~Now there are three kinds of martyrdom which
 8     I, 2,1  |       history of Orthodoxy. ~ The three events . the Edict of Milan,
 9     I, 2,2  |          singled out ~for mention three great centers: Rome, Alexandria,
10     I, 2,2  |        place in honor after these three (Canon 7). Constantinople
11     I, 2,2  |          his work was that of the three ~Cappadocian Fathers, Saints
12     I, 2,2  |         Son, and Holy Spirit ~are three persons (hypostaseis). Preserving
13     I, 2,2  |          of Trinitarian doctrine, three persons ~in one essence.
14     I, 2,2  |      enjoys takes its origin from three factors. First, Rome was
15     I, 2,2  |      eastern possessions, and the three Patriarchates of Alexandria,
16     I, 2,3  |        and it is significant that three years before the first outbreak
17     I, 2,4  |             Monasticism has taken three chief forms, all of which
18     I, 3,1  |          the balance ~between the three persons of the Holy Trinity:
19     I, 3,2  |         usages, Leo in ~1054 sent three legates to Constantinople,
20     I, 3,2  |         has never forgotten those three appalling ~days of pillage. .
21     I, 3,3  |         Uncreated Light which the three disciples ~saw surrounding
22     I, 4,3  |      chief hierarch of ~Russia. ~ Three figures in the history of
23     I, 4,3  |       Russia,. and such he was in three senses: politically, ~for
24     I, 5,2  |       Jere-~mias, however, in his three Answers to the Tübingen
25     I, 5,2  |       like the Hesychast Councils three hundred years before, show
26     I, 6,1  |           long life embraces the ~three worlds of Renaissance Italy,
27     I, 6,2  |         in the Greek fashion with three. This may seem ~a trivial
28     I, 6,2  |   Orthodoxy. The Greek form with ~three fingers was more recent
29     I, 6,3  |      composed of twelve ~members, three of whom were bishops, and
30     I, 6,3  |         of pre-~liminary ballots, three candidates were selected;
31     I, 6,3  |          final choice among these three was made ~by lot. At the
32     I, 6,3  |         it was ~the last of these three candidates, Tikhon, who
33     I, 7,1  |           amounts in all to about three million persons, more than
34     I, 7,1  |       decaying ladders. Thus ~the three forms of the monastic life,
35     I, 7,5  |  disappeared, and there are still three ~Russian convents at Jerusalem;
36     I, 7,6  |          now has ~between two and three hundred nuns. On the Old
37     I, 7,9  |       Frenchman, Olivier Clément. Three profes-~sors, Fathers Georges
38     I, 7,9  |         there are between two and three million Orthodox, subdivided
39     I, 7,9  |           U.S.A. There are two or three small monasteries in ~the
40    II, 0,12 |        Testament lessons (usually~three in number) occur at Vespers
41    II, 0,12 |          those whom it terms ‘the Three Great Hierarchs,’ Gregory
42    II, 1,1  |           being, but a Trinity of three persons,~Father, Son, and
43    II, 1,1  |          alike worship One God in Three Persons and~confess Christ
44    II, 1,1  |           dispute.~One essence in three persons. God is one and
45    II, 1,1  |    persons. God is one and God is three: the Holy Trinity is a mystery
46    II, 1,1  |         arche) of unity among the three; and it is in this sense
47    II, 1,1  |    substance or essence which all three persons share. In Orthodoxy
48    II, 1,1  |            Son, and Spirit not as three distinct persons, but simply~
49    II, 1,2  |     emphasized, was an act of all three persons in the Trinity,
50    II, 1,5  |          John 17:21). Just as the~three persons of the Trinity ‘
51    II, 1,5  |     Blessed Trinity lives: as the three persons of the Godhead ‘
52    II, 2,1  |       between the Church and God. Three phrases can be used to describe~
53    II, 2,1  |     diversity. In the Trinity the three are one God, yet each is
54    II, 2,1  |        just as in the Trinity the three persons~are equal, so in
55    II, 2,1  |         28:20), “for where two or three are gathered together in
56    II, 2,2  |       several~‘branches;’ usually three such branches are posited,
57    II, 2,4  |             Here are included the three chief epithets applied to
58    II, 2,5  |        readings at the Liturgy on three successive Sundays shortly
59    II, 3,2  |  separated merely by a low screen three or four feet high. Sometimes
60    II, 3,2  |         iconostasis is pierced by three doors. The large door in
61    II, 4,1  |          the early centuries, the three sacraments~of Christian
62    II, 4,3  |         in Lent, and on the~first three days of Holy Week. There
63    II, 4,3  |        have mercy~upon us’ — sung three or more times~C. Readings
64    II, 4,3  |            sung nine or sometimes three times, with verses from
65    II, 4,3  |            the Resurrection after three days, the Ascension into~
66    II, 4,3  |    indivisible whole, so~that the three main sections of the prayer —
67    II, 4,5  |             Holy Orders~There are three ‘Major Orders’ in the Orthodox
68    II, 4,5  |       bishop must be performed by three or at least two bishops,
69    II, 5,1  |     Assumption) (15 August).~Thus three of the Twelve Great Feasts
70    II, 5,1  |         Christ (1 January).~• The Three Great Hierarchs (30 January).~•
71    II, 6,2  | Athenagoras of Constantinople met~three times (Jerusalem, 1964;
72    II, 6,3  |       leaving his teaching to his three disciples. The~eldest faithfully