Part,  Chapter, Paragraph

 1     I,Intro |    Orthodox, therefore, make ~what may seem at first a surprising
 2     I, 1    |        legends ~about the Apostles may not always be literally
 3     I, 1    |            An isolated individual ~may well hesitate to say, .It
 4     I, 2,2  |             and He prays that they may achieve union ~with God: .
 5     I, 2,2  |         have given them; that they may be one, even as ~we are
 6     I, 2,2  |          and thou in me, that they may be made perfect in one.. (
 7     I, 2,2  |        Definition of Chalcedon, we may note, is aimed not only
 8     I, 2,3  |      redemption. ~ The Iconoclasts may have been influenced from
 9     I, 2,3  |            retain a hope that they may yet live to ~see an eighth
10     I, 2,4  |           attacked, that the world may enjoy prosperity. (Quoted
11     I, 3,1  |        ecclesiastical disputes, as may be seen from the case of
12     I, 3,1  |           from the Son as well. It may seem to many that the point
13     I, 3,2  |            to Constantinople which may have contained the filioque,
14     I, 3,3  |            a danger that mysticism may become speculative and ~
15     I, 3,3  |          In the early ~hours of 29 May the last Christian service
16     I, 5,1  |      undergo no persecu-~tion, but may continue without interference
17     I, 6,2  |           fashion with three. This may seem ~a trivial matter;
18     I, 6,2  |       million, but the true figure may well have been over five ~
19     I, 6,3  |            by the grace of God. We may note that neither Seraphim
20     I, 7,3  |        work in ~Central Africa, it may well be that the ancient
21     I, 7,6  |       previous work, whatever that may be . carpen-~try, shoemaking,
22     I, 7,10 |            of their own tradition: may not a closer involvement
23     I, 7,10 |            there are centers which may prove ~the source of a future
24    II, 0,12 |             one of its chief tasks may well be the revision~and
25    II, 0,12 |       other, that with one mind we may confess Father, Son, and
26    II, 1,2  |      degrees. However sinful~a man may be, he never loses the image;
27    II, 1,4  |       practices,~however good they may be in themselves, certainly
28    II, 1,4  |           has commented, ‘while it may at first sight appear oversimplified,~
29    II, 1,5  |          of God the Holy Trinity. ‘May they all be one,’ Christ
30    II, 1,5  |          me and I in Thee, so also may they be in us” (John 17:
31    II, 1,5  |          God. Christ prays that we~may share in the life of the
32    II, 1,5  |          persons; He prays that we may be taken up into the Godhead.
33    II, 1,5  |         Through these promises you may become partakers of the
34    II, 1,5  |          and of cosmic redemption,~may sound very remote from the
35    II, 1,5  |          however weak~his attempts may be and however often he
36    II, 1,5  |            be and however often he may fall, he is already in some
37    II, 1,5  |         act of repentance. A saint~may be well advanced in the
38    II, 1,5  |       appointed by God whereby man may acquire the sanctifying
39    II, 2,2  |       invisible Church,’ yet there may be members of the Church
40    II, 2,3  |            always possible that he may fall into error and~give
41    II, 2,3  |      remains a man, and as such he may make mistakes. The~Church
42    II, 2,3  |            of the Episcopal grace, may become an imitator of thee,
43    II, 2,3  |           in this present life, he may stand~without confusion
44    II, 2,3  |         prerogatives of the bishop may be, he is not someone set
45    II, 2,3  |           therefore,~although they may attend a council and take
46    II, 2,3  |        representative the assembly may be, it will not be in the
47    II, 2,4  |        circumstances~a public cult may become established without
48    II, 2,4  |        Perpetual Virginity of~Mary may seem at first sight contrary
49    II, 2,5  |        legitimate to hope that all may be saved. Until the Last
50    II, 2,5  |         Nyssa said that Christians may legitimately hope even for
51    II, 2,5  |            at hand, even though it~may not be temporally close.
52    II, 3,2  |            sung,~even though there may be no choir or congregation,
53    II, 3,2  |          bells after their custom. May God not be startled at the
54    II, 3,2  |         the church, although there~may be benches or stalls along
55    II, 3,2  |       exceptional.~41~Non-Orthodox may take heart from the fact
56    II, 4,4  |            he is six or~seven — he may be taken to receive another
57    II, 4,4  |          behind a screen, or there may be a~special room in the
58    II, 4,4  |         i.e. in the third person,~‘May God forgive…’), in the Slavonic
59    II, 4,4  |         forgetfulness, whatever it may be, may God~forgive you
60    II, 4,4  | forgetfulness, whatever it may be, may God~forgive you in this
61    II, 4,4  |            there is this formula: ‘May Our Lord and God, Jesus
62    II, 4,4  |     eighteenth century.~The priest may, if he thinks it advisable,
63    II, 4,4  |        times a year —~the faithful may be expected to go to confession
64    II, 4,5  |          Law lays down that no one may become a priest before the
65    II, 5,2  |         your thoughts and feelings may be~57~freed from worldly
66    II, 6,1  |       saying; who~can hear it?’ It may seem to them that this exclusive
67    II, 6,1  |            the Church. Many people may be members of~the Church
68    II, 6,1  |        visibly so; invisible bonds may exist despite an outward
69    II, 6,1  |         their love of God, then we may be sure that God will~have
70    II, 6,2  |            an impasse. How far, we may ask,~have Orthodox controversialists
71    II, 6,2  |        ordinary’ jurisdiction; but may it not be possible for them
72    II, 6,2  |            full dogmatic agreement may be affirmed between the