Part,  Chapter, Paragraph

 1     I, 1   |        had a central place in the spiritual outlook of the early Christians.
 2     I, 2,3 |        they thought ~that what is spiritual must be non-material. But
 3     I, 2,3 |     creation, material as well as spiritual, is to be ~redeemed and
 4     I, 2,3 |          manifestations ~of man.s spiritual power to redeem creation
 5     I, 2,4 |        rich-~ness of forms of the spiritual life to be found within
 6     I, 2,4 |            The elder is a monk of spiritual discernment and wisdom,
 7     I, 2,4 |          adopt as their guide and spiritual director. He is ~sometimes
 8     I, 3,1 |   continuity and stability in the spiritual and political life of western
 9     I, 3,1 |       Church has been divided ~in spiritual communion from the other
10     I, 3,2 |           was for both parties .a spiritual commitment, a con-~scious
11     I, 3,3 |         Jesus Prayer. Among Greek spiritual writers, first Diadochus
12     I, 4,2 |            to assimilate the full spiritual inheritance of Byzantium.
13     I, 4,3 |          what ~they felt would be spiritual capitulation to the Church
14     I, 4,3 |           him, and he grew into a spiritual guide, an .elder. or starets.
15     I, 4,3 |    Sergius a new dimension of the spiritual life becomes ~evident. Sergius
16     I, 4,3 |    flourished above all among the spiritual children of Saint Sergius.
17     I, 5,1 |       Patriarch was not only ~the spiritual head of the Greek Orthodox
18     I, 5,1 |           was still read, for his spiritual teaching, by the monks of
19     I, 5,2 |       courtiers wholly lacking in spiritual ~qualities and incapable
20     I, 5,2 |    century there was an important spiritual revival, ~whose effects
21     I, 5,2 |          compiled an anthology of spiritual writings called the Philokalia.
22     I, 5,2 |       instrumental in producing a spiritual reawakening in nineteenth-century
23     I, 6,1 |       division occurred among his spiritual descendants. Sergius ~had
24     I, 6,1 |        Nilus regarded heresy as a spiritual matter, to be settled by
25     I, 6,1 |           the Non-Possessors, the spiritual life of the ~Russian Church
26     I, 6,1 |            for self-stripping and spiritual poverty. .If you truly love
27     I, 6,3 |          to ~issue the celebrated Spiritual Regulation, which declared
28     I, 6,3 |           place a commission, the Spiritual College or Holy Synod. This
29     I, 6,3 |       title .Supreme Judge of the Spiritual College.. ~Meetings of the
30     I, 6,3 |     Minister for Religion.. ~ The Spiritual Regulation sees the Church
31     I, 6,3 |          completely ceased. ~ The Spiritual Regulation makes lively
32     I, 6,3 |     Strength of their Heads. (The Spiritual Regulation, translated by
33     I, 6,3 |     original). ~ ~So much for the Spiritual Regulation. Peter.s religious
34     I, 6,3 |          once more upon the ~true spiritual forces of Orthodoxy. Hand
35     I, 6,3 |          with this revival in the spiritual life went a new ~enthusiasm
36     I, 6,3 |    Niamets, which he made a great spiritual center, gathering ~round
37     I, 6,3 |    development of the practice of spiritual direction. Although the .
38     I, 6,3 |          body. One of Seraphim.s .spiritual children,. Nicholas Motovilov, ~
39     I, 6,3 |         felt on every page of the spiritual autobiography which Father
40     I, 6,3 |      healing, of insight, and ~of spiritual direction. ~ Father John
41     I, 6,3 |       roots in the revival of the spiritual life. The greatest ~of the
42     I, 7,1 |    scholarship but the quality of spiritual life. If in ~Athos today
43     I, 7,2 |          they have been under the spiritual care of the Patriarchate
44     I, 7,5 |   religious outlook). The Russian Spiritual Mission in Pales-~tine,
45     I, 7,6 |         for practical as well as ~spiritual advice. The Greek bishop
46     I, 7,6 |           greatest pnevmatikos or spiritual father in post-war ~Greece),
47     I, 7,6 |       interest in the ascetic and spiritual treasures of Orthodoxy,
48     I, 7,10|      remaining under ~the general spiritual care of its Mother Church,
49     I, 7,10|        monastic resurrection. The spiritual treasures of Orthodoxy .
50    II, 0,12|          receives a vision of the spiritual world. Because the icon
51    II, 1,2 |         all~subject to these, the spiritual effects of original sin.~
52    II, 1,4 | oversimplified,~sums up the whole spiritual tradition of the Orthodox
53    II, 1,5 |       dead and are clothed with a spiritual body, then their sanctity
54    II, 1,5 |       will be condemned.’~Eastern spiritual writers attach great importance
55    II, 2,1 |         often seems that the more spiritual and mystical doctrine of
56    II, 2,1 |           the Church is certainly spiritual and mystical in this sense,
57    II, 2,3 |          than any hierarch.~This ‘spiritual,’ non-institutional aspect
58    II, 2,5 |         that is transfigured and ‘spiritual,’ in which inward sanctity~
59    II, 3,1 |      perceiving the beauty of the spiritual world, and expressing this
60    II, 4   |       visible sign with an inward~spiritual grace. At Baptism the Christian
61    II, 4   |           visible sign~and inward spiritual grace. The Orthodox Church
62    II, 4,4 |           not only absolution but spiritual advice. Since all sin is
63    II, 4,4 |          Orthodox have a special ‘spiritual~father,’ not necessarily
64    II, 4,4 |      regularly for confession and spiritual~advice (In the Orthodox
65    II, 4,4 |          for a layman to act as a spiritual father; but in that case,~
66    II, 4,5 |           a monk charged with the spiritual supervision of several monasteries,~
67    II, 4,6 |          in consultation~with the spiritual father.~
68    II, 4,7 |    distinction between bodily and spiritual ills. Orthodoxy does not
69    II, 4,7 |  different way, by giving him the spiritual~strength to prepare for
70    II, 5,2 |      associated with it. Orthodox spiritual writers insist that~those
71    II, 7,5 |        America, New York, 1979.~• Spiritual Counsels of Father John