Part, Chapter, Paragraph
1 I, 1 | in shifts.. ~ The Easter service was held in an apartment
2 I, 1 | priest celebrated the ~ 5~service, which I shall never forget. .
3 I, 1 | joy that ~I felt in this service of the Catacomb Church gives
4 I, 1 | Orthodox to refer to the service of Holy Communion, the ~
5 I, 1 | at the beginning of the service in the middle of the church,
6 I, 2,3 | commemorated ~in a special service celebrated on .Orthodoxy
7 I, 3,1 | afternoon in the year 1054, as a service was about to begin in the
8 I, 3,2 | dedicated themselves to God.s service treat the things of God
9 I, 3,3 | 29 May the last Christian service was held in the great Church
10 I, 3,3 | Wisdom. It ~was a united service of Orthodox and Roman Catholics,
11 I, 4,1 | Slavonic Bible and Slavonic service books. Before they set out
12 I, 4,1 | copies of their Slavonic service books on the altars of the
13 I, 4,1 | Constantinople. Here too the Slavonic service books were intro-~duced
14 I, 5,1 | performed one invaluable service: it made possible the survival
15 I, 6,1 | and to correct the Russian service books, ~which were disfigured
16 I, 6,1 | which he proposed in the service books, and the work of revision
17 I, 6,2 | The work of correcting service books, begun in the previous
18 I, 6,2 | Patriarchates, and that the Russian service books should be altered
19 I, 6,2 | some corrections in the service books without arousing opposition.
20 I, 6,2 | changes or to use the new service books ~which he issued.
21 I, 6,2 | Nicon.s changes in the service books ~and above all his
22 I, 6,3 | be visible throughout the service. In his ~emphasis on frequent
23 I, 7,6 | Apostoliki Diakonia ~(.Apostolic Service.), the official organization
24 I, 7,9 | Chrysostom (the normal Communion Service of the Orthodox Church)
25 I, 7,10| group of Cossacks entered service in the Chinese Imperial
26 II, 0,11| it means the Canons,~the Service Books, the Holy Icons —
27 II, 0,12| the rule laid down by the service books. In practice, in ordinary
28 II, 0,12| Prayer is read at every~service. Besides these specific
29 II, 0,12| the whole text of each service is shot~through with Biblical
30 II, 1,2 | Orthodox at the Funeral Service for the laity: ‘I am the~
31 II, 3,1 | among men, and that their service surpasses the worship of
32 II, 3,1 | the magnificence~of the service which Vladimir’s envoys
33 II, 3,2 | rite~Nocturns is a separate service. Byzantine Matins is equivalent
34 II, 3,2 | what is termed the ‘Vigil Service’ or the ‘All-Night Vigil.’
35 II, 3,2 | always been to translate the service~books into native tongues.
36 II, 3,2 | so great as to make the service unintelligible~to the congregation.
37 II, 3,2 | incense is used and the service is sung,~even though there
38 II, 3,2 | if not throughout the service, then at any rate at special
39 II, 3,2 | various moments during the service itself. Russian~bell-ringing
40 II, 3,2 | cannot move about during~the service without causing a disturbance;
41 II, 3,2 | one moves about during the service. The same~informality and
42 II, 3,2 | hangs a curtain. Outside service time, except during Easter
43 II, 3,2 | taking no real part in the~service; nor does the iconostasis —
44 II, 3,2 | recurs~several times in every service of the Byzantine rite. In
45 II, 3,2 | first words in an Orthodox service which the visitor~grasps. (
46 II, 3,2 | course occasions~in the service when almost all sign themselves
47 II, 3,2 | the emigration, the Vigil Service on Saturday nights lasts
48 II, 3,2 | Athos at~great festivals the service sometimes goes on for twelve
49 II, 3,2 | the people all through the service standing like rocks, motionless~
50 II, 4 | waters at Epiphany, the service for the burial of the~dead,
51 II, 4,3 | Synaxis~A. The Opening of the Service — the Enarxis (Strictly
52 II, 4,3 | was originally a~separate service).~• The Litany of Peace~•
53 II, 4,3 | transferred to the end of the service).~D. Intercession for the
54 II, 4,3 | people~F. Conclusion of the service: Thanksgiving and final
55 II, 4,3 | the public portion of the service falls into two~sections,
56 II, 4,3 | sections, the Synaxis (a service of hymns, prayers, and readings
57 II, 4,3 | virtually become fused into one service. Both Synaxis and Eucharist~
58 II, 4,3 | of the public part of the service, but~at present it is preceded
59 II, 4,4 | introduced into Orthodox service books~under Latin influence
60 II, 4,5 | particular point in the service the assembled congregation
61 II, 4,6 | Matrimony.~The Marriage Service is divided into two parts,
62 II, 4,6 | proper. At the Betrothal service the chief ceremony is the
63 II, 4,6 | The second part of the service culminates in the ceremony
64 II, 4,6 | sides. At the end of the service the newly married couple
65 II, 4,6 | the first; and so in the service for a second~marriage several
66 II, 5,1 | M. Neale of the Orthodox Service Books, ‘these volumes together
67 II, 5,1 | Cross on 14 September;~the service of forgiveness on the Sunday
68 II, 5,1 | present at this midnight service without being caught up
69 II, 5,2 | most part directly from the Service Books used in public worship,
70 II, 7,9 | material is to be found in Service Book of the Holy Orthodox-Catholic
|