Part,  Chapter, Paragraph

 1     I, 1   |         camouflaged. ~When a secret priest visits the village, it is
 2     I, 1   |            my acquaintances. An old priest celebrated the ~ 5~service,
 3     I, 2,2 | condemnation of Arianism. Arius, a ~priest in Alexandria, maintained
 4     I, 2,3 |              they are censed by the priest and carried in procession.
 5     I, 2,4 |        director. He is ~sometimes a priest, but often a lay monk; he
 6     I, 5,2 |             1596 was a ~young Greek priest called Cyril Lukaris (1572-
 7     I, 6,3 |             of its other rulings. A priest who ~learns, while hearing
 8     I, 6,3 |            for his work as a parish priest . visiting the ~poor and
 9     I, 6,3 |          1871-1944) (later ordained priest) and Nicholas Berdyaev (
10     I, 7,6 |             education. Hitherto the priest of the Greek countryside
11     I, 7,6 |       ordination, as ~well as being priest, he still continues with
12     I, 7,9 |              Gillet) (1892-1980), a priest of the Ecu-~menical Patriarchate,
13     I, 7,9 |            1823 to 1868, first as a priest and then as ~bishop. He
14     I, 7,10|           The first Korean Orthodox priest was ordained in 1912. In
15    II, 1,2 |          Orthodox worship, when the priest censes not only the icons
16    II, 2,3 |            bishop, and even today a priest, when he celebrates~Mass,
17    II, 2,3 |            the layman as well as~by priest or bishop. Seraphim of Sarov
18    II, 2,5 |            of the Russian Church, a priest replied without hesitation:
19    II, 3,2 |            setting of the services: Priest and people~The basic pattern
20    II, 3,2 |            or congregation, but the priest and a single reader alone.
21    II, 3,2 |      vessels are kept, and here the priest prepares the bread~and the
22    II, 3,2 |        whole worshipping~community, priest and people alike, are bound
23    II, 3,2 |        people feel cut off~from the priest in the sanctuary. In any
24    II, 3,2 |          common action performed by priest and people together,~the
25    II, 3,2 |             there is no~deacon, the priest) calls the people to pray
26    II, 4   |            the Orthodox Church,~the priest mentions the Christian name
27    II, 4,1 |             immersion in water. The priest says: ‘The servant of God [
28    II, 4,1 |           Trinity is mentioned, the priest immerses the child in~the
29    II, 4,1 |          performed by a bishop or a priest. In cases of emergency,
30    II, 4,2 |     chrismated’ or ‘confirmed.’ The priest~takes a special ointment,
31    II, 4,2 |    Chrismation is administered by a priest, but the Chrism which he
32    II, 4,3 |       prayers said privately by the priest are~far longer).~3) The
33    II, 4,3 |             mind’ and offering. The priest ‘calls to mind’~Christ’s
34    II, 4,3 |          performed privately by the priest~and deacon in the chapel
35    II, 4,3 |             Eucharistic Prayer. The priest reads the opening part of
36    II, 4,3 |            low voice once more, the priest recites the Anamnesis:~46~‘
37    II, 4,3 |      consacration of the Gifts, the priest and deacon immediately prostrate
38    II, 4,3 |          they should not do so. The~priest blesses the people with
39    II, 4,3 |             of offering: he is both priest and victim. ‘Thou thyself
40    II, 4,3 |           who is offered’ (From the Priest’s prayer before the Great
41    II, 4,3 |           to kiss a Cross~which the priest holds in his hand, and to
42    II, 4,4 |      healing of the soul, since the priest gives~not only absolution
43    II, 4,4 |        private ‘conference’ between priest and penitent alone. The
44    II, 4,4 |             and penitent alone. The priest is strictly~forbidden to
45    II, 4,4 |          the iconostasis; sometimes priest and penitent stand behind
46    II, 4,4 |             Whereas in the west the priest sits and the~penitent kneels,
47    II, 4,4 |            Book of the~Gospels; the priest stands slightly to one side.
48    II, 4,4 |            confession it is not the priest but God who is the~judge,
49    II, 4,4 |             is the~judge, while the priest is only a witness and God’
50    II, 4,4 |         stressed in words~which the priest says immediately before
51    II, 4,4 |        Greek books).~After this the priest questions the penitent about
52    II, 4,4 |           or bows his head, and the priest, placing his stole~(epitrachilion)
53    II, 4,4 |  transgressions.~And I, an unworthy priest, through the power given
54    II, 4,4 |             eighteenth century.~The priest may, if he thinks it advisable,
55    II, 4,4 |            necessarily their parish priest, to whom they go regularly
56    II, 4,4 |             sends the penitent to a priest). There is in Orthodoxy
57    II, 4,4 |            been re-established, the priest does not necessarily expect
58    II, 4,5 |            Orthodox Church, Bishop, Priest, and Deacon; and~two ‘Minor
59    II, 4,5 |           more than one deacon, one priest, and one bishop can be~ordained
60    II, 4,5 |         decide~to get married. If a priest’s wife dies, he cannot marry
61    II, 4,5 |            usually carried out by a priest, but in the Orthodox Liturgy
62    II, 4,5 |            that no one may become a priest before the age of thirty
63    II, 4,5 |             the Archdeacon is~now a priest, but in the Orthodox Church
64    II, 4,6 |            bridegroom and bride the priest places crowns, made among
65    II, 5,1 |           bishops; permission for a priest to remarry after his wife’
66    II, 6,1 |          communion from an Orthodox priest. But the reverse does not
67    II, 6,1 |            communion from any but a priest of their own Church). It
68    II, 6,2 |             Mar Ivanios). A married priest, he had become a bishop
69    II, 7,5 |              The Diary of a Russian Priest, London, 1967.~• S. Hackel,