Part,  Chapter, Paragraph

 1     I, 2   |    pillars of the faith of the Divine Word on which He erected
 2     I, 2,2 |       disciples a share in the divine glory, and He prays that
 3     I, 2,2 |  ecclesias-~tical order but of divine right, then we must say
 4     I, 2,2 |        human will as well as a divine. ~ During the fifty years
 5     I, 2,3 |        which are agreeable to ~divine revelation, and which the
 6     I, 3,3 |  experience was the vision of ~Divine and Uncreated Light. The
 7     I, 3,3 |  speaks again and again of the Divine Light: .fire truly divine,.
 8     I, 3,3 |      Divine Light: .fire truly divine,. he calls it, .fire ~uncreated
 9     I, 3,3 |       body in prayer, and ~the Divine Light came to a head in
10     I, 3,3 |         attain a vision of the Divine and Uncreated Light: here
11     I, 3,3 |     did indeed experience the ~Divine and Uncreated Light of Thabor.
12     I, 3,3 |        the Hesychast vision of Divine Light in no way undermined
13     I, 3,3 |     and entire in ~each of His divine energies. The world, as
14     I, 3,3 |        In relation to man, the divine energy is in fact nothing
15     I, 3,3 |       all the abundance of the divine nature, in so far as it
16     I, 3,3 |     true vision of ~God in His divine energies; and they are quite
17     I, 3,3 |      and in asserting that the Divine Light is something created,
18     I, 3,3 |  author of a Commentary on the Divine Liturgy, which has become
19     I, 6,3 |       sees the Church not as a divine institution but as a department
20     I, 6,3 |     granted the vision of the ~Divine and Uncreated Light. In
21     I, 6,3 |         In Seraphim.s case the Divine Light actually took a visible
22    II, 0,11|        John 16:13). It is this divine promise that forms the basis~
23    II, 1,1 |         thus safeguarding both divine transcendence and divine~
24    II, 1,1 |       divine transcendence and divine~immanence: God’s essence
25    II, 1,1 |        9~of deifying grace and divine light. Truly our God is
26    II, 1,1 |        man participates in the divine energies, he is not overwhelmed~
27    II, 1,1 | personal characteristics. ‘The divine is~indivisible in its divisions (
28    II, 1,2 |       God, he will acquire the divine likeness; in~the words of
29    II, 1,2 |      equally necessary forces: divine grace and human will (A
30    II, 1,2 |       his own will against the divine will, and so by his own
31    II, 1,3 |      overwhelming~sense of His divine glory. There are two moments
32    II, 1,3 |        Christ’s life when this divine glory was~made especially
33    II, 1,3 |     open under the pressure of divine life, and Christ returned
34    II, 1,3 |        as the cult of Christ’s divine glory, of~His Transfiguration
35    II, 1,3 |    great their devotion to the divine~glory of Our Lord, Orthodox
36    II, 1,5 |               Partakers of the Divine Nature~The aim of the Christian
37    II, 1,5 |       which passes between the divine~persons; He prays that we
38    II, 1,5 |        become partakers of the divine nature” (2 Peter 1:4). It
39    II, 1,5 |       God means union with the divine energies, not the~divine
40    II, 1,5 |       divine energies, not the~divine essence: the Orthodox Church,
41    II, 1,5 |      P.G. 90, 1168A)). In that divine~likeness which man is called
42    II, 1,5 |      outwardly transfigured by divine~light, as Christ’s body
43    II, 1,5 |      bodily transfiguration by divine light corresponds,~among
44    II, 1,5 |   these relics as a channel of divine power and an instrument~
45    II, 1,5 |  Trinity, can only realize the divine likeness if he lives a common
46    II, 1,5 |        be transformed~into the divine likeness.~
47    II, 2,1 |    visible and invisible, both divine~and human. It is visible,
48    II, 2,1 |     members~are sinners; it is divine, for it is the Body of Christ.
49    II, 2,1 |        the Church as well as a divine.~The dogma of Chalcedon
50    II, 2,1 |       God-Man has two natures, divine and human, so in the Church
51    II, 2,1 |        cooperation~between the divine and the human. Yet between
52    II, 2,1 |       and invisible, human and divine.~
53    II, 2,3 |       synergy applies, and the divine element~does not expel the
54    II, 2,4 |     was~31~once worrying about divine providence, a voice came
55    II, 3,1 |     last, as they attended~the Divine Liturgy in the great Church
56    II, 3,1 |        first the emphasis upon divine beauty: we cannot forget
57    II, 3,1 |     doctrine~in the context of divine worship: it is no coincidence
58    II, 3,2 |        or Mass); secondly, the Divine Office (i.e. the two~chief
59    II, 3,2 |        many town parishes.~The Divine Office is recited daily
60    II, 4   |     are ‘pre-eminent among the divine mysteries.’~In the second
61    II, 4,3 |       Lamb’ (Commentary~on the Divine Liturgy, 32).~The Eucharist
62    II, 4,3 |       the Liturgy, through its divine power, we are projected
63    II, 4,3 |       the Upper Room. The same divine act both~takes place at
64    II, 5,2 |       in~church as part of the Divine Office. Husbands and wives
65    II, 5,2 |    that the invocation~of this Divine Name acts ‘as an effective
66    II, 6,1 |       this stricter group add) divine grace is certainly active
67    II, 7,9 |        by the Faith Press, The Divine~Liturgy of Saint John Chrysostom,
68    II, 7,9 | Cabasilas, A Commentary~on the Divine Liturgy, trans. J. M. Hussey
69    II, 7,10|        Climacus, The Ladder of Divine Ascent, intr. K. Ware, New