Part,  Chapter, Paragraph

 1     I,Intro | Greek-speaking ~world. Then came the second separation, conventionally
 2     I,Intro |      Christendom. ~Then followed the second separation, which drove
 3     I, 1    |            Russia shortly before the Second World War. But if a few
 4     I, 1    |            unity of the Church. This second ~aspect is developed in
 5     I, 2,2  |             centuries, turned to the second part (the fullness of Christ.
 6     I, 2,2  |           Nicaea was taken up by the second Ecumenical Council, held
 7     I, 2,2  |             and it was ~assigned the second place, after Rome and above
 8     I, 2,2  |            Constantinople.s claim to second place. (Constantinople was
 9     I, 2,2  |          widely read. ~ Alexandria.s second major success was won by
10     I, 2,2  |             won another victory at a second Council held in Ephesus
11     I, 2,3  |          Damascus (675-749), ~in the second Saint Theodore of Studium (
12     I, 2,3  |            these mark the end of the second period in Orthodox history, ~
13     I, 2,4  |   Constantinople at ~the time of the second General Council: ~ ~The
14     I, 2,4  |              Egypt was regarded as a second Holy Land, and ~travelers
15     I, 2,4  |             care of souls and to the second the control of men.s bodies.
16     I, 3,1  |             separation by founding a second ~imperial capital in the
17     I, 3,1  |          partially ~concealed. ~ The second great difficulty was the
18     I, 3,1  |          unity of the Church. In the second place, Orthodox believe
19     I, 3,2  |             thought that there was a second .Photian schism,. but Dr.
20     I, 3,2  |             conclusiveness that this second schism is a myth: in Photius.
21     I, 3,3  |            in the thirteenth and the second in the fifteenth century.
22     I, 3,3  |            life of the Church. ~ ~ A second reunion Council was held
23     I, 4,1  |         accepted Christianity in the second ~half of the ninth century,
24     I, 4,1  |           the Church of Romania, the second largest Orthodox Church
25     I, 4,3  |        forests around them. ~ In the second place, while there is in
26     I, 5,1  |      precursor of Antichrist and the second Sen-~nacherib,. but they
27     I, 5,1  |           the present ~day. ~ In the second place, the Church.s higher
28     I, 6,1  |              scourges brings us to a second matter over which the two ~
29     I, 6,2  |              Russia, Nicon pursued a second aim: to make the ~Church
30     I, 6,3  |            and even criminals. ~ The second part of the Synodical period,
31     I, 7    |        position of Orthodoxy in the .second ~world.. A third chapter
32     I, 7,9  |             1973. ~ Meanwhile in the second part of the nineteenth century,
33     I, 7,9  |            prepare the world for the Second ~Coming of Christ. (This
34     I, 7,9  |        Christ. (This emphasis on the Second Coming will surprise many
35    II, 0,12 |              Replies of Jeremias the Second to the Lutherans (1573-1581)~
36    II, 1,1  |           but in His own person. The Second Person of the Trinity, ‘
37    II, 1,1  |         creatures (For~the first and second of these four points, see
38    II, 1,1  |          Sabellius, a heretic of the second century, regarded Father,
39    II, 1,2  |              fellowship: this is the second fact which all Christian
40    II, 1,2  |          deified, it is to become a ‘second god,’ a ‘god by grace.’ “
41    II, 1,3  |             man’s reach. Christ, the~Second Adam, came to earth and
42    II, 1,3  |         crucified’ (John Chrysostom, Second Sermon on the Cross and
43    II, 1,4  |         their activity among men the second and the third persons of
44    II, 1,5  |                Minucius Felix (?late second century), Octavius, 34).~
45    II, 2,4  |          Council (Ephesus, 431), the~second by the fifth Ecumenical
46    II, 2,5  |        Publican and Pharisee, on the second the parable of the Prodigal~
47    II, 2,5  |              mind that Christ at His Second Coming will come as judge.~
48    II, 2,5  |           among many Orthodox of the Second~Coming and its relevance. ‘
49    II, 2,5  |               the Greek term for the Second Coming)).~Yet the Second
50    II, 2,5  |             Second Coming)).~Yet the Second Coming is not simply an
51    II, 3,1  |             in their worship.~In the second place it is characteristic
52    II, 3,1  |              doctrine~and discipline second’ (‘The Elements of Liturgy
53    II, 4    |            divine mysteries.’~In the second place, when we talk of ‘
54    II, 4,2  |            bishop is involved~in the second sacrament of Christian initiation:
55    II, 4,3  |         Resurrection, Ascension, and Second Coming, and he ‘offers’~
56    II, 4,3  |          hand of the Father, and the second and glorious Coming~again.’~
57    II, 4,4  |          hence it is often called a ‘Second Baptism.’~The sacrament
58    II, 4,6  |              Christian~marriage. The second part of the service culminates
59    II, 4,6  |          sinners and to allow them a second chance. When,~therefore,
60    II, 4,6  |         Orthodox Church~knows that a second alliance can never be the
61    II, 4,6  |              so in the service for a second~marriage several of the
62    II, 4,6  |              Law, while permitting a second or even a third marriage,
63    II, 4,7  |            now been~made here by the second Vatican Council); thus the
64    II, 6,2  |            bishops. But now that the second Vatican Council has issued
65    II, 6,2  |              1979 Pope John Paul the Second visited Patriarch Dimitrios.~
66    II, 6,2  |         confessions.~67~But — so the second party would object — this
67    II, 6,2  |           explicit statement (so the second party argues), Orthodox