Part,  Chapter, Paragraph

 1     I,Intro |         quite dis-~tinct from any religious system in the west. Yet
 2     I, 2,1  |    political, but they were ~also religious: the Old Rome was too deeply
 3     I, 2,2  |        Con-~stantinople, alike in religious and in political matters.
 4     I, 2,3  | icon-smashers, suspicious of ~any religious art which represented human
 5     I, 2,3  |          made a representational ~religious art possible: God can be
 6     I, 2,3  |        merely a controversy about religious art, but about the Incarna-~
 7     I, 2,4  |         Byzantine.s holidays were religious festivals; ~the races which
 8     I, 2,4  |           an interest was felt in religious questions by every ~part
 9     I, 2,4  |     played a decisive part in the religious life of Byzantium, as it
10     I, 2,4  |      monasti-~cism, he urged that religious houses should care for the
11     I, 2,4  |          separation be-~tween the religious and the secular, between
12     I, 3,1  |       make it ~harder to maintain religious unity. Cultural and political
13     I, 3,3  |           cultural, artistic, and religious revival. But politi-~cally
14     I, 3,3  |       desiring Christian unity on religious grounds, his motive was
15     I, 4,1  |   original theologians, while the religious disputes ~which have arisen
16     I, 4,2  |        G.P. Fedotov, The Russian ~Religious Mind, p. 410). So the Metropolitan
17     I, 4,2  |         who ~wills can quench his religious thirst; in her venerable
18     I, 4,2  |       same ~value for the Russian religious mind as Pushkin for the
19     I, 4,2  |         G.P. Fedotov, The Russian Religious Mind, ~p. 412). ~ ~
20     I, 4,3  |          the west was pri-~marily religious: the Tartars took tribute
21     I, 4,3  |        Mongol menace, refused any religious compromise. .Our doctrines
22     I, 4,3  |           in Fedotov, The Russian Religious Mind, p. 383). Two centuries
23     I, 4,3  |         own lifetime the greatest religious house in the land. What
24     I, 4,3  |        centers a ~vast network of religious houses spread swiftly across
25     I, 4,3  |      place, while there is in the religious experience of Theodosius
26     I, 4,3  |           a golden age in Russian religious art. During these years ~
27     I, 5,1  |      recognized as an independent religious faith, it was necessary
28     I, 5,1  |       became a civil as well as a religious institution: it was turned
29     I, 5,1  |        termed a pseudo-morphosis. Religious think-~ers of the Turkish
30     I, 5,2  |      Protestant powers, played a ~religious as well as a political role.
31     I, 5,2  |          a solemn ~declaration of religious belief), first published
32     I, 5,2  |     through the medium of Russian religious thought in the last hundred
33     I, 6,1  |         in a political as well as religious sense, it could be used
34     I, 6,2  |     appeared to live as .one vast religious house. (N. Zernov, Moscow
35     I, 6,2  |          in order to suppress all religious opponents. More than anything
36     I, 6,2  |          authority be absolute in religious mat-~ters, but he also claimed
37     I, 6,3  |     Spiritual Regulation. Peter.s religious reforms naturally aroused
38     I, 6,3  |           ancient ~Russia, but to religious or pseudo-religious movements
39     I, 6,3  |      Church. Men turned away from religious ~and pseudo-religious movements
40     I, 6,3  |        from Mount Athos that this religious renewal took its origin.
41     I, 6,3  |          decision on specifically religious questions was reserved to
42     I, 7,4  |       Arabic periodical and other religious material. It ~undertakes
43     I, 7,4  |          two all but ~outstanding religious communities have been founded
44     I, 7,5  |        Russian peasants and their religious outlook). The Russian Spiritual
45     I, 7,6  |     Germany; and sometimes German religious thought seems to have influenced ~
46     I, 7,6  |      future of the monasteries. ~ Religious art in Greece is undergoing
47     I, 7,6  |            but those who see in a religious way say that it declined. (
48     I, 7,6  |         in Orthodoxy for .active. religious orders, parallel to the
49     I, 7,7  |          part, both political and religious, played by ~Makarios, the
50     I, 7,9  |         best tradition of Russian religious art. ~ Orthodox life in
51     I, 7,9  |          in ~the intellectual and religious movements of the contemporary
52     I, 7,10 |     Central Africa is a genuinely religious move-~ment. ~ The enthusiasm
53    II, 0,12 |           An icon is not simply a religious picture designed to arouse
54    II, 1,2  |     course concerned~with certain religious truths, and are not to be
55    II, 1,2  |          God’s creation.~Orthodox religious thought lays the utmost
56    II, 3,1  |           have poured their whole religious experience.~It is the Liturgy
57    II, 3,2  |       Kingdom~of God. In Orthodox religious art, as in the religious
58    II, 3,2  |          religious art, as in the religious art of the medieval west,
59    II, 5,1  |          perhaps in the strictest Religious Orders.~The Church’s year,
60    II, 5,1  |    overwhelming importance~in the religious experience of the Orthodox
61    II, 5,2  |          a far larger part in his religious experience than in that
62    II, 7,5  |       London, 1950.~! The Russian Religious Mind, 2 vols, Cambridge,
63    II, 7,5  |       Anthology of Modern Russian Religious Thought,~New York, 1965.~•
64    II, 7,5  |            N. Zernov, The Russian Religious Renaissance of the Twentieth