Part,  Chapter, Paragraph

 1     I,Intro |         steps have been ~taken to form an autocephalous Orthodox
 2     I, 2,1  |        with pagan associations to form the center ~of the Christian
 3     I, 2,2  |           in a slightly different form. Christ states that He ~
 4     I, 2,2  |         John expressed in popular form the ~theological ideas put
 5     I, 2,2  |          need of both in order to form a balanced ~picture of the
 6     I, 2,2  |        natures of Christ unite to form a single person. The sixth
 7     I, 2,2  |         Monothelite heresy, a new form of Monophysitism. The ~Monothelites
 8     I, 2,3  |           extended in a different form into the eighth and ninth
 9     I, 2,4  |         he is. Finally there is a form of the monastic life inter-~
10     I, 3,1  |           in a greatly attenuated form. Both in east and west,
11     I, 3,1  |    glorified.. This, the original form, is recited unchanged ~by
12     I, 3,1  |        the Creed in its original ~form. But Rome, with typical
13     I, 3,2  |          sung in its interpolated form. Five years earlier, in
14     I, 3,2  |        incomplete, and so do not ~form an infallible guide to Church
15     I, 3,3  |       which was posed in an acute form in the fourteenth century. ~
16     I, 3,3  |          as ~a specially valuable form of prayer, the constant
17     I, 3,3  |       unknowability in an extreme form. It is sometimes suggested
18     I, 3,3  |          God.s energies takes the form of Light. The ~vision which
19     I, 4,1  | translation the brothers used the form of Slavonic ~familiar to
20     I, 4,1  |         the Creed in its original form, the Germans inserted the
21     I, 4,1  |      Christianity in its ~western form, with Latin culture and
22     I, 4,1  |         the Bulgars in a Slavonic form which they could assimilate.
23     I, 4,1  |         Slavs in their definitive form. Perhaps this is ~why the
24     I, 4,1  |   Bulgarian Orthodox Church is in form, ~substance, and spirit
25     I, 4,3  |     follow, new communities would form, fresh ~land would be cleared
26     I, 5,2  |    Purgatory. Even in its revised form the Confession of Moghila
27     I, 6,1  |           the sake of Christ is a form of ~sanctity found in Byzantium,
28     I, 6,2  |          also raised in ~concrete form the whole question of Greek
29     I, 6,2  |      Russian Orthodoxy. The Greek form with ~three fingers was
30     I, 6,2  |           recent than the Russian form with two: why should the
31     I, 6,2  |     ancient than the three-finger form; it was the ~Greeks who
32     I, 6,3  |         elements in the Josephite form of monasti-~cism: he allowed
33     I, 6,3  |           actually took a visible form, ~outwardly transforming
34     I, 6,3  |        used by everyone, in every form of life. As he traveled,
35     I, 6,3  |       communion, he established a form of pub-~lic confession,
36     I, 6,3  |     reversion to the more ancient form of chancel screen, ~Father
37     I, 6,3  |          to abolish the Synodical form of government established
38     I, 7,4  |             Syria and the Lebanon form a dark picture among Orthodox
39     I, 7,5  |      Places. As at Antioch, Arabs form the ~majority of the people;
40     I, 7,9  |         one ultimate solution: to form a ~single and autocephalous .
41    II, 0,12 |    originally decided which~books form a part of Holy Scripture;
42    II, 0,12 |           Moghila, in its revised form (ratified by the Council~
43    II, 0,12 |         in symbolical or dramatic form the truths of the faith.~
44    II, 0,12 |         relative sense the Canons form a part of Holy Tradition.~
45    II, 1,1  |         we experience them in the form~9~of deifying grace and
46    II, 1,1  |         in such an uncompromising form. In particular, many of
47    II, 1,1  |          apply only to~a decadent form of Scholasticism, not to
48    II, 1,2  |           God. As a result, a new form of existence appeared on
49    II, 1,2  |   accepted (albeit in a mitigated form) by the Roman Catholic Church.
50    II, 2,3  |   qualified and carefully guarded form, Khomiakov’s~view is now
51    II, 2,3  |           clothe it in a concrete form. For Orthodoxy,~the sole ‘
52    II, 2,4  |    Purgatory, at any rate in this~form. The majority would be inclined
53    II, 2,4  |            So in the One God they form a single chain which cannot
54    II, 3,1  |           floor to kneel on and a form along the wall ... And in
55    II, 3,2  |           given its present solid form. Many Orthodox liturgists
56    II, 3,2  |         even in its present solid form — make the people feel cut
57    II, 3,2  |         in the Liturgy;~more open form of iconostasis, and so on).
58    II, 3,2  |          in a longer or a shorter form, the Litany recurs~several
59    II, 4,3  |        Anamnesis, Epiclesis — all form an~integral part of the
60    II, 4,4  |          confession has~taken the form of a private ‘conference’
61    II, 4,4  |        from all~your sins. ’~This form, using the first person ‘
62    II, 6,1  |   Christian bodies, and admits no form of~sacramental fellowship
63    II, 6,2  |         in its true and essential form’ (Anglicanism and Orthodoxy,