Part,  Chapter, Paragraph

 1     I, 2,2 |         and descending upon the Son of Man. (John 1:51). Not
 2     I, 2,2 | Alexandria, maintained that the Son was inferior to the Father,
 3     I, 2,2 |         creation, he placed the Son among created things: a
 4     I, 2,2 |      God even as the Father and Son are God: ~.who proceeds
 5     I, 2,2 |         with the Father and the Son together is worshipped and
 6     I, 2,2 |       unity of God . Father and Son are one in ~essence (ousia) .
 7     I, 2,2 |       God.s threeness . Father, Son, and Holy Spirit ~are three
 8     I, 2,2 |     belief in .one and the same Son, perfect in Godhead and
 9     I, 2,2 |    Nestorius (.one and the same Son. ~indivisibly, inseperably.). ~
10     I, 2,4 |      Father is greater and the ~Son inferior; if you ask .Is
11     I, 2,4 |      attendant answers that the Son was made ~out of nothing (
12     I, 2,4 |    nothing (On the Deity of the Son [P.G. xlvi, 557B]). ~ ~This
13     I, 3,1 |        with the Father and the ~Son together is worshipped and
14     I, 3,1 |      extra phrase .and from the Son. (in Latin, filio-~que),
15     I, 3,1 |         from the Father and the Son.. It is not certain ~when
16     I, 3,1 |       that He proceeds from the Son as well. It may seem to
17     I, 3,2 |      were persuaded by Alexius, son of ~Isaac Angelus, the dispossessed
18     I, 3,3 |     Prayer: .Lord Jesus Christ, Son of God, have mercy on me. (
19     I, 3,3 |         vivid sense of the per-~son of Christ .the Saviour,.
20     I, 4,2 |       Christian in 955, but her son Svya-~toslav refused to
21     I, 6,2 |          I am a Russian and the son of a ~Russian,. he used
22     I, 6,3 |        shoulders and said: .My ~son, we are both at this moment
23     I, 6,3 |        towards us.. But why, my son, do you ~not look me in
24    II, 0,12|       shall~conceive and bear a son,’ which the Septuagint translates ‘
25    II, 0,12|     mind we may confess Father, Son, and Holy Spirit, Trinity
26    II, 1,1 |       of three persons,~Father, Son, and Holy Spirit, each of
27    II, 1,1 |     confess Christ as Incarnate Son of God (In the past hundred
28    II, 1,1 |     diversity in unity. Father, Son, and Spirit are ‘one in
29    II, 1,1 |       proceeding~from none; the Son is born of the Father from
30    II, 1,1 |         from the Father and the Son; and this means that the
31    II, 1,1 |    source of Godhead, since the Son also is a source. Since
32    II, 1,1 |         from the Father and the Son, and when Orthodoxy says
33    II, 1,1 |    concerned, He is sent by the Son, and is indeed the ‘Spirit
34    II, 1,1 |       indeed the ‘Spirit of the Son.’~The Orthodox position
35    II, 1,1 |        Spirit proceeds from the Son.~An eternal procession from
36    II, 1,1 |      procession from Father and Son: such is the western position.
37    II, 1,1 |       temporal mission from the Son: such was the position~upheld
38    II, 1,1 |       of the Holy Spirit by the Son. While Photius had spoken
39    II, 1,1 |       temporal relation~between Son and Spirit, they admitted
40    II, 1,1 |     Spirit is manifested by the Son, but does not proceed from
41    II, 1,1 |       does not proceed from the~Son. The Father is the unique
42    II, 1,1 |       century, regarded Father, Son, and Spirit not as three
43    II, 1,1 |  aspects’ of the deity). If the Son as well as the Father is
44    II, 1,1 |        proceeds from Father and Son ‘as from one principle,’
45    II, 1,1 |       the persons of Father and Son are merged and confused.
46    II, 1,1 |         of the Father~11~to the Son as well, thus fusing the
47    II, 1,1 |      characteristics of Father, Son, and Holy Spirit; and (as
48    II, 1,1 |      become subordinated to the Son — if not in theory, then
49    II, 1,2 |         free will. God wanted a son, not a slave. The Orthodox
50    II, 1,5 |      Prayer ‘Lord Jesus Christ, Son of God, have mercy on me
51    II, 2,1 |         in their work among men Son~and Spirit are complementary
52    II, 2,4 | awareness of the majesty of her Son, for it is precisely on
53    II, 2,4 |     precisely on account of the~Son that we venerate the Mother.~
54    II, 2,4 |        Mother on account of the Son: Mariology is simply an
55    II, 2,4 |         herself, apart from her Son, but because only by honouring~
56    II, 2,5 |         parable of the Prodigal~Son, stories which illustrate
57    II, 4,1 |        Father, Amen. And of the Son, Amen. And of the Holy Spirit,~
58    II, 4,3 |       by the hymn Only-begotten Son and Word of God~• The Little
59    II, 5,2 |       of the Father, and of the Son, and of the Holy Spirit.
60    II, 5,2 |     Prayer: “Lord Jesus Christ, Son of God, have mercy on me