Part,  Chapter, Paragraph

 1     I,Intro | Orthodox coun-~tries Church and State have usually been closely
 2     I,Intro |        But while an independent State often ~possesses its own
 3     I,Intro |      necessarily coincide with ~State boundaries. Georgia, for
 4     I,Intro |      political principle of the State Church. ~ Among the various
 5     I, 1    |        apartment of an official State institution. Entrance was ~
 6     I, 1    |  distinct and separate from the State; and now in one country
 7     I, 1    |     alliance between Church and State is coming to an end. Christianity
 8     I, 2,1  |         tion between Church and State than the outward circumstances
 9     I, 2,2  |      The old empires were in no state to resist them. (H. St.
10     I, 2,3  |    rescued from their pre-~sent state of degradation and restored
11     I, 2,4  |     secular, between Church and State: the two were seen as parts
12     I, 2,4  |      dinating the Church to the State. Although Church and State
13     I, 2,4  |      State. Although Church and State formed a single organism,
14     I, 2,4  |  Byzantine his-~tory Church and State were closely interdependent,
15     I, 3,2  |       History of the ~Byzantine State, p. 199). Soon after his
16     I, 3,3  |      Empire was in a precarious state, and found itself ~more
17     I, 3,3  |         say what God is, and to state simply what ~He is not.
18     I, 3,3  |  automatically ~to the mystical state. ~ For the Hesychasts of
19     I, 4,2  |  Emperor. Orthodoxy became the ~State religion of Russia, and
20     I, 5    |        Paul Rycaut, The Present State of the Greek ~and Armenian
21     I, 5,1  |        Paul Rycaut, The Present State of the Greek and Armenian ~
22     I, 5,1  |  typical. It is symbolic of the state of Greek Orthodox learning
23     I, 5,2  |         example of the troubled state of the Ecumenical Patriarchate
24     I, 5,2  |    there is much to pity in the state of Orthodoxy during the ~
25     I, 6,1  |       eagle of Byzantium as his State emblem. Men came to think
26     I, 6,1  |   relations between Church ~and State. Nilus regarded heresy as
27     I, 6,1  |         the Church without the ~State.s intervention; Joseph invoked
28     I, 6,1  |    alliance between ~Church and State, they took an active part
29     I, 6,1  |     becoming the servant of the State. The Non-~Possessors for
30     I, 6,1  |       upheld between Church and State, their Russian nationalism,
31     I, 6,1  |     alliance between Church and State, the ~Church did not forfeit
32     I, 6,2  |         Church supreme over the State. In the past the theory
33     I, 6,2  |   relations between Church and ~State had been the same in Russia
34     I, 6,2  |        relations ref Church and State did not ~remain long in
35     I, 6,3  |         but as a department of ~State. Based largely on secular
36     I, 6,3  |   Thomas Consett in The Present State ~and Regulations of the
37     I, 6,3  |    complete subservience to the State. Certainly a superficial ~
38     I, 6,3  |         nor Mo-~tovilov is in a state of ecstasy; both can talk
39     I, 7    |    members ~live in a communist state. At the present moment there
40     I, 7,6  |       separation of Church and ~State; but the Church remains
41     I, 7,10 |  compla-~cent about the present state of his Church; yet despite
42    II, 1,1  |      1439) were most careful to~state that the Spirit proceeds
43    II, 1,1  |          although not all would state the case~in such an uncompromising
44    II, 1,2  |        of God). Adam began in a state of innocence and simplicity.~‘
45    II, 1,2  |      life, man put himself in a state that was contrary~to nature,
46    II, 1,2  |      less exalted idea of man’s state before he fell, is also
47    II, 1,2  |      and perfection,~but from a state of undeveloped simplicity;
48    II, 1,2  |       his fallen and unredeemed state, since it is tainted by
49    II, 1,5  |      them still in their fallen state, in~their ‘earthy,’ not
50    II, 2,1  |     Church on~earth exists in a state of tension: it is already
51    II, 4,5  |      monastic vows. Such is the state of~monasticism in many parts
52    II, 4,6  |          Marriage is not only a state of nature but a state of~
53    II, 4,6  |         a state of nature but a state of~grace. Married life,
54    II, 4,6  |        a divorce~granted by the State in the civil courts is not
55    II, 6,1  |        cannot, in their present state, be termed members of the
56    II, 6,2  |  attempting to go deeper~and to state in positive language what
57    II, 6,2  |     Movement ... in its present state cor-~68~respond neither
58    II, 7,1  |        History of the Byzantine State, Oxford, 1968.~• D. Obolensky,
59    II, 7,6  |        S. Alexander, Church and State in Yugoslavia since 1945,