Part,  Chapter, Paragraph

 1     I,Intro |          turn look upon the national saints of these lands . Alban ~
 2     I, 2,2  |          three ~Cappadocian Fathers, Saints Gregory of Nazianzus, known
 3     I, 2,3  |           the Mother of God, and the Saints, which were kept and ven-~
 4     I, 2,3  |              to the vic-~tory of the saints and the disgrace of the
 5     I, 2,4  |                                      Saints, monks, and emperors~ Not
 6     I, 3,3  |           162). When we say that the saints have been ~transformed or .
 7     I, 4,1  |         greatest of Serbian national saints, who in 1219 was con-~secrated
 8     I, 4,2  |          with the humble. These four saints embody ~some of the most
 9     I, 4,2  |            but western. Many western saints who do not appear in the
10     I, 4,2  |      eleventh century lists ~English saints such as Alban and Botolph,
11     I, 4,3  |      particular mention, all of them saints: Alexander Nevsky, Stephen
12     I, 4,3  |             one of the great warrior saints of Russia, has been compared ~
13     I, 5,2  |            dead, and prayers to ~the saints. ~ During the Tübingen interlude,
14     I, 5,2  |               the Mother of God, the saints, and the Holy Icons. Eventually
15     I, 6,2  |       readings from the Lives of the Saints, as at ~meals in a monastery.
16     I, 6,3  | Non-Possessors. Like so many Russian saints, ~both lay and monastic,
17     I, 6,3  |           1759-1833), who of all the saints of Russia is perhaps the
18     I, 7,1  |           still continues to produce saints, ascetics, and men of prayer
19    II, 0,12 |               the Mother of God, the saints, and the faithful departed:
20    II, 1,3  |         opened and the bodies of the saints arose. By death he~destroyed
21    II, 1,5  |             up into the Godhead. The saints, as Maximus the Confessor~
22    II, 1,5  |             he did~not mean that the saints lose their free will, but
23    II, 1,5  |        present life the glory of the~saints is as a rule an inward splendour,
24    II, 1,5  |           covering the bodies of the saints — the glory which they had
25    II, 1,5  |             body). The bodies of the saints will be outwardly transfigured
26    II, 1,5  |            in this present life some saints have experienced the first
27    II, 1,5  |          corresponds,~among Orthodox saints, to the receiving of the
28    II, 1,5  |           the stigmata among western saints. We must not, however, draw~
29    II, 1,5  |      reverence for the relics of the saints. Like Roman Catholics, they~
30    II, 1,5  |          grace of God present in the saints’ bodies during life remains
31    II, 1,5  |             some cases the bodies of saints have been miraculously preserved
32    II, 1,5  |         despair not;’ other~Orthodox saints have repeated the words ‘
33    II, 2,1  |          priesthood; it prays to the saints and intercedes for the departed.
34    II, 2,1  |           holy people’ (communion of saints) and ‘the communion of the
35    II, 2,1  |              the exact~opposite. The saints, so far from displaying
36    II, 2,1  |             for it also includes the saints and the angels. It is human,
37    II, 2,1  |         humanity of the Church — the saints in heaven — has attained
38    II, 2,1  |           belong to the communion of saints? ‘The mystery of the Church
39    II, 2,4  |              the Departed. ‘With the saints give rest, O Christ, to
40    II, 2,4  |            P.G.~65), Antony, 2).~The Saints. Symeon the New Theologian
41    II, 2,4  |             Theologian describes the saints as forming a golden chain: ‘
42    II, 2,4  |            them all together ...~The saints in each generation, joined
43    II, 2,4  |             idea of the communion of saints. This chain is a chain of~
44    II, 2,4  |              on earth, ‘called to~be saints,’ have their place.~In private
45    II, 2,4  |            the Mother of God and the~saints, but of his own mother and
46    II, 2,4  |             officially proclaimed as saints; but in exceptional circumstances~
47    II, 2,4  |              begun to be honoured as saints in the Church’s~worship,
48    II, 2,4  |        impossible.~Reverence for the saints is closely bound up with
49    II, 2,4  |              Orthodox to look on the saints not as remote~and legendary
50    II, 2,4  |      Christian prays not only to the saints but to the angels, and in
51    II, 2,4  |             Mother of God. Among the saints a special position belongs
52    II, 2,5  |     experience as suffering what the saints experience as~joy. ‘The
53    II, 3,1  |           the Church universal~— the saints, the angels, the Mother
54    II, 3,2  |          Christ, the angels,~and the saints, these visible images remind
55    II, 4,3  |               the Mother of God,~the saints, the departed, the living~•
56    II, 5,1  |     Wonderworker (6 December).~• All Saints (First Sunday after Pentecost).~
57    II, 5,1  |              the eve of the Feast of Saints Peter and Paul; in length
58    II, 6,2  |            the Mother of God and the saints — to mention but~two instances