Part,  Chapter, Paragraph

 1     I,Intro |         realized that from their point of view he was a heretic.
 2     I, 2,2  |   Chalcedon from ~an Alexandrian point of view, and sought to explain,
 3     I, 3,1  |        the value in the opposite point of view. ~ We have spoken
 4     I, 3,1  |        may seem to many that the point at issue ~is so abstruse
 5     I, 3,2  |         by the Greeks. The chief point of trouble was Bulgaria,
 6     I, 3,2  |         Lord.. ~At this critical point in the dispute, the whole
 7     I, 3,2  |       level. ~ From the military point of view, however, the Crusades
 8     I, 3,3  |      teaching on Purgatory (as a point of dispute between east
 9     I, 4,3  |          icons from the artistic point of view . the Holy ~Trinity,
10     I, 5,1  |         faith. From the material point ~of view there was every
11     I, 5,1  |         and politics: from their point of view, if ~Christianity
12     I, 5,2  |     Reformation from an Orthodox point of view. The chief matters
13     I, 5,2  |        Brest, so that from their point of view the Orthodox Church
14     I, 5,2  |      answers ~Cyril.s Confession point by point with concision
15     I, 5,2  |      Cyril.s Confession point by point with concision and clarity.
16     I, 6,1  |       Patriarch. It was from one point of view a tri-~umph for
17     I, 6,2  |         made to conform at every point to the standard of the four
18     I, 6,3  |        severe to himself (at one point in his life he spent a thousand ~
19     I, 6,3  |    betrays the same ~fundamental point of view, while Orthodoxy
20     I, 6,3  |          Protestantism from ~the point of view of the Church, and
21     I, 7,9  |        has acted as an important point of contact between Orthodox
22    II, 0,12 |   elements which from an outward point of view make up the Tradition~
23    II, 1,1  |       century).~Yet there is one point in the doctrine of God the
24    II, 1,1  |        matter from a theological point of view? Many people today —
25    II, 1,1  |       eternity.~10~It is at this point that Roman Catholic theology
26    II, 1,1  |        the other at a~particular point in time: he was born of
27    II, 1,1  |   relation. Yet on the essential point the two~Gregories agreed
28    II, 1,1  |     principio. From the Orthodox point of view, however, this is
29    II, 1,2  |        shall find that this is a point of vital importance.~Image
30    II, 1,2  |    between us and Him there is a point of contact, an essential
31    II, 1,2  |          microcosm, a~bridge and point of meeting for the whole
32    II, 1,2  |   Protestantism; but beyond this point east and west do not entirely
33    II, 1,3  |        the Incarnation from this point of view, have argued that
34    II, 1,4  |        P.G. 26, 996C)): from one point of view, the whole~‘aim’
35    II, 1,5  |       related to this is another point of equal importance. The
36    II, 2,1  |      section 9.). It stands at a point of intersection between~
37    II, 2,1  |          63). This is a cardinal~point in Orthodox teaching. Orthodoxy
38    II, 2,1  |     Evanston in 1954, where this point is put very clearly). Saint
39    II, 2,2  |           then from the Orthodox point of view the only~branches
40    II, 2,2  |         categorical strength and point of this aphorism lies in
41    II, 2,4  |      ever-present icons act as a point of meeting between the living
42    II, 2,4  |     Testament. From the Orthodox point of view, however, the whole
43    II, 2,5  |        Didache, 10, 6). From one point of~view the first Christians
44    II, 2,5  | millennia more. Yet from another point of view the primitive Church
45    II, 3,2  |          draw the curtain at any~point in the Liturgy; in a number
46    II, 3,2  |       fill the church serve as a point of meeting between heaven
47    II, 4    |         appears from~the visible point of view to be bread and
48    II, 4,3  |       the Holy Gifts before this point is condemned by the Orthodox
49    II, 4,3  |         this is a most important point~in Patristic and Orthodox
50    II, 4,3  |          we are projected to the point where eternity cuts~across
51    II, 4,3  |         across time, and at this point we become true contemporaries
52    II, 4,4  |         and God’s minister. This point is also stressed in words~
53    II, 4,5  |           and so at a particular point in the service the assembled
54    II, 4,6  |       other reasons as well.~One point must be clearly understood:
55    II, 4,6  |     clearly understood: from the point of view of Orthodox theology
56    II, 6,2  | Monophysites, from the practical point of view, stand in a very
57    II, 6,2  |      Orthodox? From the Orthodox~point of view there is one great
58    II, 6,2  |      Greece, for example, at one point declared~that it would only