Part, Chapter, Paragraph
1 I, 1 | Ignatius laid emphasis upon two things in particular, the bishop
2 I, 1 | Let no one do any of the things which concern the Church ~
3 I, 2,1 | in mind. In the New Rome things were to be different: af-~
4 I, 2,1 | to be im-~pressed by such things), .were splendid beyond
5 I, 2,2 | agree in regarding these things as .mysteries. which lie
6 I, 2,2 | placed the Son among created things: a superior creature, ~it
7 I, 2,4 | musical birds sang: these things were ~designed to make clear
8 I, 3,2 | God.s service treat the things of God in such a way? ~As
9 I, 3,2 | that those ~who did such things were not Christians in the
10 I, 3,3 | to the class of existing things: not that He has no existence,
11 I, 3,3 | He is ~above all existing things, nay even above existence
12 I, 3,3 | Cabasilas are marked by two things in particular: a vivid sense
13 I, 4,2 | to his sons: .Above all things forget ~not the poor, and
14 I, 5,1 | paradoxically enough, the things of Caesar now ~became more
15 I, 5,1 | closely associated with the things of God than they had ever
16 I, 5,1 | was survival . ~to keep things going in hope of better
17 I, 6,1 | and to teach; to do these things efficiently, monasteries
18 I, 6,1 | an example. To do ~these things properly a monk must be
19 I, 6,1 | than Joseph between the things of Caesar and the things
20 I, 6,1 | things of Caesar and the things of God. The Possessors were ~
21 I, 6,1 | Church rightly saw good things in the teaching of both
22 I, 6,1 | forms ~of worship . these things were to lead to trouble
23 I, 6,1 | Patriarchate of Serbia). As things ~turned out, the Moscow
24 I, 6,2 | was a strong admirer of things Greek: .I am a Russian and
25 I, 6,2 | involved: they saw these things as embody-~ing the ancient
26 I, 6,2 | critical admiration for all things Greek. ~ .We have no reason
27 I, 7,9 | effectively to other people, two things are necessary. ~First, they
28 II, 0,11| Tradition as two different things, two distinct sources of
29 II, 0,11| Ecumenical~Councils: these things the Orthodox accept as something
30 II, 0,12| explicit formulation. ‘Some things we have from written teaching,’
31 II, 0,12| mystery;~and both these things have the same force for
32 II, 0,12| Liturgy, Canons, Icons. These things are~not to be separated
33 II, 0,12| rules, worship, art: these things must not be kept in~separate
34 II, 1,1 | not the nature, but the things around the nature.’~‘That
35 II, 1,1 | everywhere and finest all things.’ Orthodoxy therefore distinguishes
36 II, 1,2 | image means among~other things that he possesses free will.
37 II, 1,3 | approach there are also certain things which~make Orthodox feel
38 II, 1,4 | everywhere and fillest all~things, the treasury of blessings
39 II, 2,1 | have in mind (among other things) this living miracle of
40 II, 2,1 | the communion of the holy~things’ (communion in the sacraments).~
41 II, 2,5 | The last things~For the Christian there
42 II, 3,1 | right worship, for the two things are inseparable. It has
43 II, 3,1 | field of vision wherein all things on earth are seen in~their
44 II, 3,1 | seen in~their relation to things in heaven, first and foremost
45 II, 3,1 | irreverent and disorderly things which bring joy to the devil’ (
46 II, 3,2 | together into one; among other things,~40~the absence of pews
47 II, 4 | the Church takes material things — water, bread, wine, oil —
48 II, 4,2 | the Holy One, and~know all things” (1 John 2:20).~In the west,
49 II, 4,3 | sacrifice includes many things besides His death: this
50 II, 4,4 | testimony before Him of all the things which you have to say to
51 II, 4,7 | forgiveness~of sins. The two things go together, for man is
52 II, 5,2 | in peace. Help me in all things to rely upon~Thy holy will.
53 II, 6,2 | experiences of the past —~such things as the Crusades, the ‘Union’
54 II, 6,2 | true that there are many things which the two sides share:
55 II, 6,3 | an acquaintance~with such things as the art of the Orthodox
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