Part, Chapter, Paragraph
1 I,Intro | Geneva, and Rome; yet in the past such men were voices crying
2 I,Intro | Churches, for during the past in Orthodox coun-~tries
3 I,Intro | largely restricted in the past to certain geographical
4 I, 1 | no longer a ~fact of the past alone, and it is by no means
5 I, 3,2 | theologian, has ~in the past been regarded by the west
6 I, 3,2 | must look back at ~the past with sorrow and repentance.
7 I, 3,3 | in the tradition of the past; yet he was a crea-~tive
8 I, 5,1 | had inherited from ~the past. Greek thought underwent
9 I, 6,2 | Russia. Historians in the past have ~done them a serious
10 I, 6,2 | supreme over the State. In the past the theory governing relations
11 I, 7,1 | there have been times in the past . for example, the early
12 I, 7,1 | of the de-~crease in the past fifty years is most alarming. ~
13 I, 7,6 | clergy of Greece in the past preached sermons; nor ~is
14 I, 7,6 | important work ~during the past half century: one thinks
15 I, 7,6 | Calendarists, see p. 309). ~ In the past twenty years a surprising
16 I, 7,6 | Orthodox Church. In the past the primary task of an ~
17 I, 7,9 | much as Greek. ~ Over the past few years there have been
18 I, 7,9 | western Christendom, its past history and present difficulties.
19 I, 7,9 | Mensbrugghe). ~ ~ In the past the different autocephalous
20 I, 7,10 | reading and study. Over the past forty years Rauben and Obadiah ~
21 I, 7,10 | colonial regimes of the past hundred years. Yet, de-~
22 I, 7,10 | countries, today as ~in the past Orthodoxy has its martyrs
23 II, 0,11 | 2~to remain loyal to the past, its sense of living continuity
24 II, 0,11 | inheritance received from the past, and he believes~that it
25 II, 0,11 | this inheritance. from the past, are also well aware that
26 II, 0,11 | everything received from the past is of equal value. Among
27 II, 0,11 | everything received from the past is of equal value, nor is
28 II, 0,11 | everything received from the~past necessarily true. As one
29 II, 0,11 | many traditions which the~past has handed down are human
30 II, 0,11 | necessary to question the past. In Byzantine and post.
31 II, 0,11 | in their attitude to the past, and the result has frequently
32 II, 0,11 | Orthodox fidelity to the past must always be a creative
33 II, 0,11 | a dead acceptance of the past but a living experience
34 II, 0,12 | merely as relics from the past, but as living witnesses
35 II, 0,12 | belonging~wholly to the past, for might not our own age
36 II, 1,1 | Incarnate Son of God (In the past hundred years, under the
37 II, 2,2 | something~that existed in the past, and which we hope will
38 II, 2,3 | discussed by Orthodox during the past hundred years, it cannot
39 II, 2,4 | legendary figures from the past, but as contemporaries and
40 II, 2,4 | on the matter. In the~33~past individual Orthodox have
41 II, 6,1 | paradoxically enough, over the~past half century there have
42 II, 6,2 | person of Christ has in the past been seriously misunderstood,
43 II, 6,2 | unhappy experiences of the past —~such things as the Crusades,
44 II, 6,2 | western theologians in the past ninety years is not in fact
45 II, 6,2 | light.~And if Rome in the past has perhaps said too little
46 II, 6,2 | not merely a thing of the past, to be reconstructed by
47 II, 6,2 | Anglican Communion. As in the past, so today there are many
48 II, 6,2 | Anglo-Orthodox relations during the past hundred years have developed~
49 II, 6,2 | progress~is slow.~65~In the past forty years a number of
50 II, 6,2 | appears twice a year; in the past the Anglican and Eastern
51 II, 6,2 | Church has followed in the past. Some Churches have~regularly
52 II, 6,3 | Christians have~moved for the past eight centuries; it has
53 II, 6,3 | than they have done in the past; and it is the west in its
54 II, 6,3 | can~learn. Just as in the past the separation of east and
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