Part, Chapter, Paragraph
1 I, 2,2 | could be united in a single person. The seventh ~Council, in
2 I, 2,2 | on the Trinity but on the Person of Christ. Cyril and Nestorius ~
3 I, 2,2 | God and man in a single person. They ~represented different
4 I, 2,2 | of ending, not with one person, but with two ~persons coexisting
5 I, 2,2 | from the unity of Christ.s person rather than the diversity
6 I, 2,2 | but a single and undivided person, ~who is God and man at
7 I, 2,2 | safeguards the unity of Christ.s person: to ~deny her this title
8 I, 2,2 | erecting within Christ.s person a middle wall of partition.
9 I, 2,2 | that while Christ is one person, there is in Him not one
10 I, 2,2 | and both combine in one person and in one hypostasis..
11 I, 2,2 | Christ unite to form a single person. The sixth Ecumenical ~Council (
12 I, 2,2 | yet since He is a single person, He has ~only one will.
13 I, 2,3 | Disputes concerning the Person of Christ did not cease
14 I, 2,3 | and paint, but towards the person depicted. This had been ~
15 I, 2,3 | disputes ~about Christ.s person. It was not merely a controversy
16 I, 2,4 | God is in relation to each person who comes to con-~sult him:
17 I, 3,3 | disputes about the Trinity, the Person of Christ, and the Holy
18 I, 3,3 | reigned 1425-1448) attended in person, together with the Patriarch
19 I, 4,1 | brothers traveled ~to Rome in person in 868 and were entirely
20 I, 6,2 | reforms, but against his person: Nicon.s changes in the
21 I, 7,10| Rauben visited ~Alexandria in person, did the Patriarch formally
22 II, 1,1 | brought face to face with a person. Nor is this all:~God is
23 II, 1,1 | God is not simply a single person confined within his own
24 II, 1,1 | energies,~but in His own person. The Second Person of the
25 II, 1,1 | His own person. The Second Person of the Trinity, ‘true God
26 II, 1,1 | Godhead can no longer be the person of the Father, Rome finds
27 II, 1,1 | characteristics do not constitute the person, but they characterize the
28 II, 1,1 | but they characterize the person’ (Quoted in~J. Meyendorff,
29 II, 1,2 | creation and makes~him a person. But the image means more
30 II, 1,2 | God~embraces his entire person, body as well as soul. ‘
31 II, 1,2 | the image of God in each person. ‘The best icon of God is
32 II, 1,3 | uniting man and God in His own person, reopened for man the path
33 II, 1,3 | union with~God. In His own person Christ showed what the true ‘
34 II, 1,3 | true God and true man, one person in two natures, without
35 II, 1,3 | without confusion:~a single person, but endowed with two wills
36 II, 2,1 | diversity’ — just as each person of the Trinity is autonomous,
37 II, 2,1 | more particularly with the person of Christ, its diversity~
38 II, 2,1 | its diversity~with the person of the Holy Spirit.~2. The
39 II, 2,3 | Scripture, the other in the person of the~Pope — though they
40 II, 2,4 | Church regard her as a fourth person of the Trinity, nor do they
41 II, 2,4 | right doctrine of Christ’s person. Anyone who thinks out the~
42 II, 4 | the Christian name of each person as he administers the sacrament.
43 II, 4,1 | Amen.’ As the name of each person in the Trinity is mentioned,
44 II, 4,1 | whole~of its body. If the person to be baptized is so ill
45 II, 4,1 | this is not possible. The person who baptizes must himself
46 II, 4,2 | is normally the bishop in person who confers Confirmation;
47 II, 4,4 | deprecative (i.e. in the third person,~‘May God forgive…’), in
48 II, 4,4 | indicative (i.e. in the first person, ‘I forgive…’).~The Greek
49 II, 4,4 | you have said to my humble person, and whatever you~have failed
50 II, 4,4 | This form, using the first person ‘I,’ was originally introduced
51 II, 5,2 | sufficient attention to the person of the Incarnate~Christ,
52 II, 6,1 | desire the submission of any person or group; it wishes to make
53 II, 6,2 | Monophysite teaching about the~person of Christ has in the past
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