Part,  Chapter, Paragraph

 1     I, 1   | distinctive task to ~celebrate the Eucharist, .the medicine of immortality. (
 2     I, 1   |          in the sacrament. But the Eucharist is something that can only
 3     I, 1   |          local celebration of the ~Eucharist it is the whole Christ who
 4     I, 1   |       munity, as it celebrates the Eucharist Sunday by Sunday, is the
 5     I, 2,4 |            of course celebrate the Eucharist, but he received communion .
 6     I, 3,1 |         used leavened bread in the Eucharist, the Latins unleavened bread
 7     I, 3,2 |            unleavened bread in the Eucharist, an issue which had ~not
 8     I, 5,2 |            the consecration in the Eucharist (which Peter attributed
 9     I, 5,2 |            his ~statement upon the Eucharist, Dositheus adopted not only
10     I, 5,2 |        pres-~ence of Christ in the Eucharist; they were also troubled
11    II, 0,12|         Saint John) is read at the Eucharist. The Nunc Dimittis is used
12    II, 0,12|           every celebration of the Eucharist, and~also daily at Nocturns
13    II, 0,12|     explicit definitions about the Eucharist and the other Sacraments,
14    II, 2,1 |         raised with Christ; at the Eucharist the members of~Christ’s
15    II, 2,1 |        Body in the sacraments. The Eucharist, by uniting the~members
16    II, 2,1 |         bread” (1 Cor. 10:17). The Eucharist~creates the unity of the
17    II, 2,1 |            fullness — wherever the Eucharist is celebrated.~It is no
18    II, 2,2 |         bishop and celebrating the Eucharist;~the Church universal is
19    II, 2,2 |          by the celebration of the Eucharist. The Church is not~monarchical
20    II, 2,3 |          performs above all~at the Eucharist, when he preaches the sermon
21    II, 2,3 |        Church~the celebrant at the Eucharist was normally the bishop,
22    II, 3,1 |     faithful gather to perform~the Eucharist, they are taken up into
23    II, 3,2 |       first, the Holy Liturgy (the Eucharist or Mass); secondly, the
24    II, 3,2 |      Catholic parish churches, the Eucharist is~celebrated daily, in
25    II, 3,2 |           medieval west, where the Eucharist was performed in a learned~
26    II, 4   |       Saint John Chrysostom of the Eucharist, ‘because~what we believe
27    II, 4   |     inwardly from his sins; at the Eucharist he receives what appears
28    II, 4   |    Confirmation in the west)~3 The Eucharist~4 Repentance or Confession~
29    II, 4   |         hierarchy’ among them. The Eucharist, for example, stands at
30    II, 4   |         the seven, Baptism and the Eucharist occupy a special position:
31    II, 4,3 |                                The Eucharist~Today the Eucharist is celebrated
32    II, 4,3 |            The Eucharist~Today the Eucharist is celebrated in the eastern
33    II, 4,3 |         and wine to be used at the Eucharist.~2. The liturgy of the word —
34    II, 4,3 |          of the Catechumens~3. The eucharist~A. Two short Litanies of
35    II, 4,3 |            from Scripture) and the Eucharist~proper: originally the Synaxis
36    II, 4,3 |     originally the Synaxis and the Eucharist were often held separately,
37    II, 4,3 |          service. Both Synaxis and Eucharist~contain a procession, known
38    II, 4,3 |            Procession. Synaxis and Eucharist alike have a clearly marked
39    II, 4,3 |      reading of the Gospel; in the Eucharist, the Epiclesis of the Holy
40    II, 4,3 |     Orthodox Church concerning the Eucharist is made quite clear during
41    II, 4,3 |          Presence of Christ in the Eucharist. As the words of the Epiclesis
42    II, 4,3 |            this distinction to the Eucharist, we arrive at the doctrine
43    II, 4,3 |          but never outside it.~The Eucharist as a sacrifice. The Orthodox
44    II, 4,3 |       Orthodox Church believes the Eucharist to be a sacrifice;~and here
45    II, 4,3 |         Thine of Thine own. At the~Eucharist, the sacrifice offered is
46    II, 4,3 |           2) We offer to Thee. The Eucharist~is offered to God the Trinity —
47    II, 4,3 |            is the sacrifice of the Eucharist? By whom is it offered?
48    II, 4,3 |          to Orthodox theology,~the Eucharist is a propitiatory sacrifice (
49    II, 4,3 |        living and the dead.~In the Eucharist, then, the sacrifice which
50    II, 4,3 |               The sacrifice at the Eucharist consists, not in the real
51    II, 4,3 |           Divine Liturgy, 32).~The Eucharist is not a bare commemoration
52    II, 4,3 |            are not repeated in the Eucharist, but they are made present.~‘