Part, Chapter, Paragraph
1 I, 1 | common mind.. ~A council is a living embodiment of the essential
2 I, 2,1 | employed Christians as living torches to illuminate his
3 I, 2,2 | Arianism quickly ceased to be a living issue, except in certain
4 I, 2,4 | between two and six brethren living together under the guidance
5 I, 2,4 | solitude; then, though still living in the desert, he abandoned
6 I, 2,4 | the palace before ~God.s living icon . the Emperor. The
7 I, 2,4 | establish here on earth a living icon of God.s government ~
8 I, 3,2 | of the other Patriarchs, living and departed, whom he recognizes
9 I, 3,2 | Patriarchs of Jerusalem, living exiled ~in Cyprus, yet within
10 I, 3,3 | direct mani-~festation of the living God Himself, a personal
11 I, 3,3 | with the world. God is a living God, the ~God of history,
12 I, 4,2 | Christianity of Kiev remained a living memory: ~ ~Kievan Russia,
13 I, 4,3 | self-humiliation as Theodosius, living (despite his ~noble birth)
14 I, 5,1 | off from Orthodoxy as a living tradition. It was difficult
15 I, 5,2 | only by monks but by many living in the world. Translated
16 I, 6,1 | Nilus . chiefly hermits living like him beyond the Volga.
17 I, 6,1 | it was with ~Basil, the .living conscience. of the Tsar.
18 I, 6,3 | twenty ~years in seclusion, living at first in a hut in the
19 I, 7,6 | approach to theology, and of a ~living recovery of the spirit of
20 I, 7,9 | their Hellenic heritage as a living reality, insisted that ~
21 II, 0,11| to the past, its sense of living continuity with the Church
22 II, 0,11| Century, p. 17).~This idea of living continuity is summed up
23 II, 0,11| Believers and the error of the ‘Living~Church:’ the one party fell
24 II, 0,11| acceptance of the past but a living experience of the Holy~Spirit
25 II, 0,11| This idea of Tradition as a living thing has been well expressed
26 II, 0,12| relics from the past, but as living witnesses and contemporaries.~
27 II, 0,12| be a sincere Christian, living within the spirit of Tradition,~
28 II, 1,1 | but something that has a living, practical importance~for
29 II, 1,1 | should have a direct and living encounter~with a concrete
30 II, 1,2 | of God in man. Man is a~‘living theology,’ and because he
31 II, 1,5 | to offer your bodies as a living sacrifice to God” (Romans
32 II, 1,5 | dwell’ in his fellow men, living not for himself alone, but
33 II, 2 | bones. The Church is the living vine, nourished by Him and~
34 II, 2,1 | among other things) this living miracle of the unity of
35 II, 2,1 | Florovsky’s words, ‘the living image of eternity within
36 II, 2,3 | spoken~of at all ... He is a living image of God upon earth ...
37 II, 2,3 | truth’ remains God Himself, living mysteriously in the Church,~
38 II, 2,4 | The living and the dead: The Mother
39 II, 2,4 | no division between the living and the departed, but all~
40 II, 2,4 | point of meeting between the living members of the~Church and
41 II, 2,5 | glory to judge both the living and the dead. This~final
42 II, 3,2 | has never ceased to be a living reality in the Orthodox
43 II, 4,3 | saints, the departed, the living~• The Litany of Supplication,
44 II, 4,3 | offered on behalf of both~the living and the dead.~In the Eucharist,
45 II, 5,2 | between monks and those living in the world; the prayers
46 II, 5,2 | for~recollection, for a living prayer to the Living God.
47 II, 5,2 | for a living prayer to the Living God. At the beginning it
48 II, 6,2 | another and enter into a living contact with~non-Orthodox
49 II, 6,3 | thing away.’ They claim a living continuity with the ancient
50 II, 6,3 | look on the Fathers as a living reality. (The~Romanian edition
51 II, 6,3 | martyrdom, and constitutes a living testimony~to the value of
|