Part, Chapter, Paragraph
1 I,Intro | since Syriac and Latin Fathers also have a place in the
2 I, 2,2 | John 17:22-23). ~The Greek Fathers took these and similar texts
3 I, 2,2 | of the three ~Cappadocian Fathers, Saints Gregory of Nazianzus,
4 I, 2,2 | right-~eousness. Of all the Fathers he is perhaps the best loved
5 I, 2,3 | the Councils of the Holy Fathers, and their traditions which
6 I, 2,4 | about ~Himself, 27, 91). The Fathers at times supported their
7 I, 3,3 | and language of the Greek Fathers of the fourth century. But
8 I, 3,3 | Europe the tradition of the Fathers was replaced by Scholasticism .
9 I, 3,3 | back to the Cappadocian Fathers. .We know our God from His
10 I, 4,3 | The ~tradition of the Holy Fathers of the Seven Councils we
11 I, 5,1 | students in the west read the Fathers, but they only became acquainted
12 I, 5,1 | acquainted with such ~of the Fathers as were held in esteem by
13 I, 6,1 | the Gospels, Apostles, and Fathers are monks ordered ~to acquire
14 I, 6,3 | work of translating Greek Fathers into Slavonic. At Athos
15 I, 6,3 | the judgment of the Holy Fathers. God ~be praised, such startsi
16 I, 7,6 | recovery of the spirit of the Fathers. ~ What of the monastic
17 I, 7,9 | Clément. Three profes-~sors, Fathers Georges Florovsky, Alexander
18 II, 0,11 | everlasting boundaries which our fathers have set,’ wrote John of
19 II, 0,11 | and the writings of the Fathers; it means the Canons,~the
20 II, 0,11 | and the Tradition of the Fathers in the periodical Sobornost,~
21 II, 0,12 | and do~not use it.~4. The Fathers~The definitions of the Councils
22 II, 0,12 | the wider context of the Fathers. But as~with Local Councils,
23 II, 0,12 | Local Councils, so with the Fathers, the judgment of the Church
24 II, 0,12 | simply know and quote the Fathers,~he must enter into the
25 II, 0,12 | enter into the spirit of the Fathers and acquire a ‘Patristic
26 II, 0,12 | mind.’ He must treat the~Fathers not merely as relics from
27 II, 0,12 | to define exactly who the Fathers are, still less to~classify
28 II, 0,12 | Orthodoxy the ‘Age of the Fathers’~did not come to an end
29 II, 0,12 | later writers are also ‘Fathers’ — Maximus,~John of Damascus,
30 II, 0,12 | dangerous to look on ‘the Fathers’ as a closed cycle of writings
31 II, 0,12 | that~there can be no more Fathers is to suggest that the Holy
32 II, 0,12 | Church — Scripture, Councils, Fathers, Liturgy, Canons, Icons.
33 II, 1,1 | following the Cappadocian Fathers, answers that there is one
34 II, 1,2 | Biblical~criticism, Greek Fathers were already interpreting
35 II, 1,2 | creation of man, so the~Greek Fathers continually emphasized,
36 II, 1,2 | According to most of the Greek Fathers, the terms image and likeness~
37 II, 1,5 | said one of the Desert Fathers, ‘and to give him my body
38 II, 2,4 | extension of Christology.~The Fathers of the Council of Ephesus
39 II, 2,5 | possibility, but several of the Fathers have none the less believed
40 II, 4,3 | But at the same time the Fathers of Jerusalem were careful
41 II, 5,2 | to read the Bible or the Fathers slowly and thoughtfully;
42 II, 6,2 | astray from the faith of our~Fathers.’ Further consultations
43 II, 6,2 | using as their~basis the Fathers and the seven Ecumenical
44 II, 6,2 | the General Councils, the Fathers, and the Tradition~of the ‘
45 II, 6,2 | Faith to which the Orthodox Fathers bear witness and of which
46 II, 6,3 | of the Apostles and the Fathers, and they believe that in
47 II, 6,3 | that older Tradition of the Fathers which so many in~the west
48 II, 6,3 | new ways and to read the Fathers with increased accuracy~
49 II, 6,3 | assisting them to look on the Fathers as a living reality. (The~
50 II, 7,9 | Heart, London, 1951; Early Fathers from the Philokalia,~London,
51 II, 7,10 | The Sayings of the Desert Fathers. The Alphabetical Collection,~
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