Part, Chapter, Paragraph
1 I,Intro | misleading and most convenient to use the shortest title: the
2 I, 2,2 | John 1:51). Not only angels use that ladder, but the hu-~
3 I, 3,1 | conservatism, continued to use the Creed without the filioque
4 I, 3,2 | filioque was still not in use, but Nicholas gave full
5 I, 3,2 | ob-~jected was the Latin use of .azymes. or unleavened
6 I, 3,3 | therefore less misleading to use negative ~language about
7 I, 3,3 | those who made greatest use of negative theology . Greg-~
8 I, 3,3 | When Orthodox writers use the term .Prayer of the
9 I, 3,3 | man which allowed for the use of bodily exer-~cises in
10 I, 3,3 | Greeks were allowed to use leavened bread, while Latins ~
11 I, 4,1 | as he could continue to use Slavonic in Church services.
12 I, 4,1 | mission, confirm-~ing the use of Slavonic as the liturgical
13 I, 4,3 | translations, Stephen made use of the native runes. He ~
14 I, 5,2 | they continued as before to use the Slavonic Lit-~urgy,
15 I, 5,2 | have been put to better use. ~ Cyril.s Calvinism was
16 I, 5,2 | devotion, adapting for Orthodox use books by Lorenzo Scupoli
17 I, 6,1 | the Roman .Caesar.) and to use the double-headed ~eagle
18 I, 6,1 | so they argued) do not use their wealth on ~themselves,
19 I, 6,2 | accept Nicon.s changes or to use the new service books ~which
20 I, 7,9 | done much to revive the use of the ancient ecclesiastical
21 I, 7,9 | in prin-~ciple allow the use of the English language
22 I, 7,9 | of these Western Orthodox use the Byzantine Lit-~urgy
23 I, 7,9 | be truly itself, should use specifically western forms
24 I, 7,9 | were allowed to retain the ~use of the western rite. This
25 I, 7,9 | experimental Orders of the Mass for use by western-rite Orthodox ~
26 II, 0,12 | as misleading and do~not use it.~4. The Fathers~The definitions
27 II, 1,1 | safeguards by its emphatic use~of the ‘way of negation,’
28 II, 1,2 | 920B)). The image, or~to use the Greek term the icon,
29 II, 1,2 | And if a man makes proper use of this faculty~for communion
30 II, 1,2 | Orthodox writers do not make use of the idea of Limbo. It
31 II, 2,1 | the invisible, between (to use western terminology) the
32 II, 3,1 | strike trombones, blow horns, use organs, wave their hands,
33 II, 3,2 | the Orthodox Church makes use of a great variety of lesser
34 II, 3,2 | Greek-speaking Orthodox continue to use the ancient Byzantine~plain-chant,
35 II, 3,2 | harmonium. Most Orthodox do~not use hand or sanctuary bells
36 II, 3,2 | congregation.~Orthodox laity do not use the phrase ‘to hear Mass,’
37 II, 4 | occupy a special position: to use a phrase adopted by the~
38 II, 4,3 | Jerusalem in 1672, made use of the~Latin term ‘transubstantiation’ (
39 II, 4,3 | careful to add~that the use of these terms does not
40 II, 4,3 | Today Orthodox writers still use the word transubstantiation,
41 II, 4,3 | authority;~secondly, its use does not commit theologians
42 II, 4,5 | eminence.~The Russians still use the titles more or less
43 II, 4,6 | themselves granted a divorce.~The use of contraceptives and other
44 II, 5,2 | and nuns, and so all alike use the same prayers. Naturally
45 II, 5,2 | this prayer many Orthodox use a rosary, differing somewhat
46 II, 5,2 | course every Christian can use the Prayer at odd moments~
47 II, 5,2 | less continually and to use the~physical exercises which
48 II, 5,2 | writers insist that~those who use the Jesus Prayer systematically
49 II, 6,3 | one of his letters~makes use of a parable. A master departed,
|