Part, Chapter, Paragraph
1 I, 1 | sky and ~saw a cross of light in front of the sun. With
2 I, 3,1 | context of worship and in the light of the Holy Liturgy. When
3 I, 3,3 | of ~Divine and Uncreated Light. The works of Saint Symeon
4 I, 3,3 | mystics, are full of this .Light mysticism.. When he writes
5 I, 3,3 | and again of the Divine Light: .fire truly divine,. he
6 I, 3,3 | Hesychasts believed that this ~light which they experienced was
7 I, 3,3 | identical with the Uncreated Light which the three disciples ~
8 I, 3,3 | this vision of Di-~vine Light to be reconciled with the
9 I, 3,3 | prayer, and ~the Divine Light came to a head in the middle
10 I, 3,3 | the Divine and Uncreated Light: here again he charged them
11 I, 3,3 | with his bodily eyes? The light which the ~Hesychasts beheld,
12 I, 3,3 | view, was not the eternal light of the Divinity, but a temporary
13 I, 3,3 | temporary and cre-~ated light. ~ The defense of the Hesychasts
14 I, 3,3 | the ~Divine and Uncreated Light of Thabor. To explain how
15 I, 3,3 | Hesychast vision of Divine Light in no way undermined the
16 I, 3,3 | in His essence. ~ God is Light, and therefore the experience
17 I, 3,3 | energies takes the form of Light. The ~vision which the Hesychasts
18 I, 3,3 | a vision of some created light, ~but of the Light of the
19 I, 3,3 | created light, ~but of the Light of the Godhead Itself .
20 I, 3,3 | Godhead Itself . the same Light of the Godhead which surrounded
21 I, 3,3 | Christ ~on Mount Thabor. This Light is not a sensible or material
22 I, 3,3 | not a sensible or material light, but it can be seen with
23 I, 3,3 | The Hesychasts. vision of Light is therefore a true vision
24 I, 3,3 | identifying it with the Uncreated Light ~of Thabor. ~ Palamas, therefore,
25 I, 3,3 | asserting that the Divine Light is something created, set
26 I, 6,3 | the ~Divine and Uncreated Light. In Seraphim.s case the
27 I, 6,3 | Seraphim.s case the Divine Light actually took a visible
28 I, 6,3 | the sun, in the dazzling light of its ~midday rays, the
29 I, 6,3 | body, but only a blinding light spreading far around for
30 I, 6,3 | Spirit and surrounded by the light of the age to ~come. ~ Seraphim
31 II, 0,12| being understood in the light of the rest.~It has sometimes
32 II, 1,1 | thus it is only in the light of the dogma of the Trinity
33 II, 1,1 | deifying grace and divine light. Truly our God is a God
34 II, 1,3 | Mount Thabor the uncreated light of His~Godhead shone visibly
35 II, 1,3 | place which the uncreated light of Thabor holds in the Orthodox
36 II, 1,3 | who clothes himself with light as with a garment,~Stood
37 II, 1,3 | Calvary~is seen always in the light of the empty tomb; the Cross
38 II, 1,5 | always be understood in the light of the distinction between~
39 II, 1,5 | outwardly transfigured by divine~light, as Christ’s body was transfigured
40 II, 1,5 | transfiguration by divine light corresponds,~among Orthodox
41 II, 1,5 | be seen~transfigured with light (the whole account recalls
42 II, 2,3 | a guide to the blind, a light to those in~darkness, a
43 II, 2,4 | servants, in a place of light, refreshment, and~repose,
44 II, 2,4 | and filled like them with~light, become a golden chain,
45 II, 3,2 | himself, kiss the icon, and light the~candle in front of it. ‘
46 II, 5,2 | them~rest where shines the light of Thy face…~There is one
47 II, 5,2 | Shining through the heart, the light~of the Name of Jesus illuminates
48 II, 6,2 | in a somewhat different light.~And if Rome in the past
49 II, 6,2 | matters~are seen in this light, the Moscow decree of 1948
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