Part, Chapter, Paragraph
1 I,Intro | the Church of Christ on earth. How this claim is understood,
2 I, 1 | chapel dug deep beneath the earth, its entrance carefully
3 I, 2,4 | God.s representative on earth. If Byzantium was an icon
4 I, 2,4 | that Christ, who lived on earth as a man, has re-~deemed
5 I, 2,4 | inspired: to establish here on earth a living icon of God.s government ~
6 I, 3,2 | authority .over all the earth, that is, over ~every Church..
7 I, 4 | of grace spread over the earth and finally reached the
8 I, 6,1 | of îur ruler: he is on ~earth the sole Emperor (Tsar)
9 I, 6,1 | Nilus saw that the Church on earth must always be a Church
10 I, 6,1 | the same hymn. ~Heaven and earth keep festival together,
11 I, 7,1 | life, Between ~Heaven and Earth, as well as a study of Saint
12 II, 1,2 | of existence appeared on earth — that of disease and death.~
13 II, 1,3 | the~Second Adam, came to earth and reversed the effects
14 II, 1,3 | the tree~He who hanged the earth in the midst of the waters.~
15 II, 1,3 | sun was darkened and the~earth was shaken, when the graves
16 II, 1,5 | and ‘crucified him~on the earth’). In the words of Gregory
17 II, 1,5 | saw a new heaven and a new earth; for the first heaven and
18 II, 1,5 | first heaven and the first earth had passed~away” (Revelation
19 II, 2,1 | Trinity, reproducing on earth the mystery~of unity in
20 II, 2,1 | congregations, worshipping here on earth;~it is invisible, for it
21 II, 2,1 | Church visible, or upon~earth, lives in, complete communion
22 II, 2,1 | Those who are alive on earth, those who have finished
23 II, 2,1 | not created for a life on earth, those in future generations~
24 II, 2,1 | Khomiakov, is accomplished on earth without losing its essential~
25 II, 2,1 | Church’ exists visibly on earth as a concrete reality.~Yet
26 II, 2,1 | perfection,~while here on earth the Church’s members often
27 II, 2,1 | human freedom. The Church on~earth exists in a state of tension:
28 II, 2,1 | that~because Christians on earth sin and are imperfect, therefore
29 II, 2,1 | for~the Church, even on earth, is a thing of heaven, and
30 II, 2,2 | in the sense that here on earth there is a single, visible
31 II, 2,2 | and since the~Church on earth, despite the sinfulness
32 II, 2,2 | believing that the Church on earth has remained and must remain
33 II, 2,3 | living image of God upon earth ... and a fountain of all
34 II, 2,4 | Orthodox Christians here on earth pray for one another and
35 II, 2,4 | that Christians here on earth have a duty to pray for
36 II, 2,4 | members of the Church on earth, ‘called to~be saints,’
37 II, 2,5 | create a New Heaven and a New Earth.~But Hell exists as well
38 II, 3,1 | we were in heaven or on earth, for surely there is no
39 II, 3,1 | or beauty anywhere upon earth. We cannot describe it to
40 II, 3,1 | we were in heaven or on earth. Worship, for the Orthodox
41 II, 3,1 | nothing else than~‘heaven on earth.’ The Holy Liturgy is something
42 II, 3,1 | for both in~heaven and on earth the Liturgy is one and the
43 II, 3,1 | this vision of ‘heaven on earth,’ have striven to make their
44 II, 3,1 | vision wherein all things on earth are seen in~their relation
45 II, 3,2 | before the festivals. The earth shook with their~vibrations,
46 II, 3,2 | meeting between heaven and earth. As~each local congregation
47 II, 3,2 | realize that their Liturgy on earth is one and the~same with
48 II, 3,2 | the sense of~‘heaven on earth.’~The worship of the Orthodox
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