Part, Chapter, Paragraph
1 I, 1 | Church in its fullness. ~ The teaching of Ignatius has a permanent
2 I, 2,2 | and for all the ~Church.s teaching upon the fundamental doctrines
3 I, 2,2 | because they impaired the teaching of the New Testament, setting
4 I, 2,2 | God, but the effect of his teaching, in making Christ less than
5 I, 2,2 | developing in particular the ~teaching upon the Holy Spirit, whom
6 I, 2,2 | Eutyches, pressing Cyril.s teaching ~to extremes, maintained
7 I, 2,3 | as part of the Church.s teaching. Icons, said Leontius, are .
8 I, 3,1 | the episcopate a special teaching office, has never known ~
9 I, 3,3 | probably he derived his teaching from Greek sources. Starting
10 I, 3,3 | apophatic doctrine ~of God. His teaching was confirmed by two councils
11 I, 3,3 | they accepted the Roman teaching on Purgatory (as a point
12 I, 5,1 | According to Mohammedan teaching, Christians are to undergo
13 I, 5,1 | read, for his spiritual teaching, by the monks of Athos;
14 I, 5,2 | join us and embrace our teaching, or else perish eternally!.
15 I, 5,2 | Calvinist in much of ~its teaching. ~ Cyril.s reign as Patriarch
16 I, 5,2 | not accept the Orthodox teaching concerning the pres-~ence
17 I, 5,2 | Constantinople in 1819 confirmed his teaching. Movements which are trying
18 I, 6,1 | rightly saw good things in the teaching of both Joseph and Nilus,
19 I, 6,3 | the secular tone of ~the teaching, fled to Mount Athos and
20 I, 6,3 | organizing charitable work, teaching religion to the children
21 I, 7,9 | application of Orthodox moral teaching in the mod-~ern world. ~ ~
22 II, 0,11| is defined as ‘the oral~teaching of Christ, not recorded
23 II, 0,12| of faith, and accept its teaching; but it is simply a local
24 II, 0,12| things we have from written teaching,’ said~Saint Basil, ‘others
25 II, 1,2 | in reality~the Orthodox teaching is very straightforward. “
26 II, 1,5 | Such, according to the teaching of the Orthodox~Church,
27 II, 2,1 | cardinal~point in Orthodox teaching. Orthodoxy does not believe
28 II, 2,1 | the whole eschatological teaching of the New Testament’ (Gregory
29 II, 2,2 | nature of the Church.~In its teaching upon the visible unity of
30 II, 2,3 | threefold power of~1) ruling, 2) teaching, and 3) celebrating the
31 II, 2,3 | faith. This ministry of teaching the bishop performs above
32 II, 2,3 | into error and~give false teaching: here as elsewhere the principle
33 II, 2,3 | could ever introduce new teaching, for the guardian of religion~
34 II, 2,3 | who, in virtue of their teaching charisma, take~the final
35 II, 2,4 | Last Day? Here Orthodox teaching is not entirely clear, and
36 II, 2,4 | According to the normal Roman teaching, souls in~Purgatory undergo
37 II, 2,4 | Orthodox who rejected the Roman teaching~on Purgatory. The statements
38 II, 2,4 | to know in an initiatory teaching addressed to the whole world,~
39 II, 4 | primarily as a~convenience in teaching.~Those who think in terms
40 II, 4,3 | again the basic Orthodox teaching is set forth clearly in
41 II, 4,3 | in Patristic and Orthodox teaching) — are not repeated in the
42 II, 6,1 | agreed in their fundamental teaching~concerning the Church, they
43 II, 6,1 | consequences which~follow from this teaching. There is first a more moderate
44 II, 6,2 | believe that the Monophysite teaching about the~person of Christ
45 II, 6,2 | the rightness~of Anglican teaching on the sacraments in general,
46 II, 6,3 | master departed, leaving his teaching to his three disciples.
47 II, 6,3 | younger,~one added to the teaching, the other took away from
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