Part,  Chapter, Paragraph

 1     I, 1   |              soborny has ~the double sense of .catholic. and .conciliar,.
 2     I, 2,2 |       similar texts in their literal sense, and dared to speak of man.
 3     I, 2,2 |       creature, but God in the ~same sense that the Father is God: .
 4     I, 2,2 |             s successor in a special sense. Secondly, the see of Rome
 5     I, 2,4 |       Shorter Rules, these are in no sense comparable to the Rule of
 6     I, 3,1 |         Apostles; there was a strong sense of ~the equality of all
 7     I, 3,2 |           not Christians in the same sense as themselves. ~ ~Constantinopolitana
 8     I, 3,3 |              heart. in this Macarian sense, Orthodox often talk about .
 9     I, 3,3 |        things in particular: a vivid sense of the per-~son of Christ .
10     I, 4,1 |         popular religion in the best sense. In 1949 the ~Communists
11     I, 4,2 |             for the Russian artistic sense: that ~of a standard, a
12     I, 4,3 |             was later ~to preserve a sense of unity among the Greeks
13     I, 4,3 |          interpreted in a mysti-~cal sense. ~ Sergius has been called
14     I, 6   |         Moscow and Petersburg~ ~.The sense of God.s presence . of the
15     I, 6,1 |       political as well as religious sense, it could be used to further
16     I, 6,3 |     Spirituality, p. 348). The same ~sense of immediacy can be felt
17     I, 7,6 |              a Christian nation in a sense of which we ~in the west
18     I, 7,9 |              proselytism in the bad ~sense. But it means that Orthodox .
19     I, 7,10|      missionary work in the stricter sense of preaching to the heathen.
20    II, 0,11|        remain loyal to the past, its sense of living continuity with
21    II, 0,12|        Christian. Thus in a relative sense the Canons form a part of
22    II, 0,12| scholasticism, ‘academic’ in the bad sense of the word.~Theology, mysticism,
23    II, 1,1 |             three; and it is in this sense that Orthodoxy talks of
24    II, 1,2 |           free will, his reason, his sense of moral~responsibility —
25    II, 1,2 |             actual as in a potential~sense. Endowed with the image
26    II, 1,2 |            was a realized,~and in no sense potential, perfection. The
27    II, 1,3 |              Christ: an overwhelming~sense of His divine glory. There
28    II, 1,3 |               and died. Nor does the sense of Resurrection joy lead
29    II, 2,1 |       spiritual and mystical in this sense, that~Orthodox theology
30    II, 2,2 |            the Church is one, in the sense that here on earth there
31    II, 2,2 |            is saved, he must in some sense~be a member of the Church;
32    II, 2,2 |        member of the Church; in what sense, we cannot always say (On
33    II, 2,3 |            in a~harsh and impersonal sense; for in exercising his powers
34    II, 2,3 |            understood~in a juridical sense: ‘It does not mean that
35    II, 2,3 |       understood in too ‘material’ a sense: ‘It is not the ‘ecumenicity’
36    II, 2,4 |             Mother of God, but in no sense~do the members of either
37    II, 2,4 |             as brother in the strict sense). The title~Panagia, although
38    II, 3,1 |          those Russians~from Kiev, a sense of God’s presence among
39    II, 3,2 |        informality there lies a deep sense of mystery.~39~In every
40    II, 3,2 |            icons express visibly the sense of~‘heaven on earth.’~The
41    II, 3,2 |            of pews helps to create a sense of unity. Although most
42    II, 3,2 |              much less drastic. That~sense of corporate worship which
43    II, 4   |       understand what is said in one sense, the unbeliever~in another’ (
44    II, 4   |           the wider and the narrower sense of the term ‘sacrament’
45    II, 5,1 |       without being caught up in the sense of universal~joy. Christ
46    II, 6,2 |           usually realize how deep a sense~of misgiving and apprehension
47    II, 6,2 |        Churches in the true and full sense~of the word.’ In view of