Part, Chapter, Paragraph
1 I,Intro | dat-~ing back to Apostolic times, while others are less than
2 I, 1 | strang-~ers appear. At other times services take place in shifts.. ~
3 I, 1 | Yet there have also been times, above all in this present
4 I, 2,2 | discussions at the Councils at times sound abstract and remote,
5 I, 2,4 | 27, 91). The Fathers at times supported their cause by
6 I, 2,4 | and if Christians were ~at times acrimonious, it was because
7 I, 3,1 | worse by mistranslation . at times, one fears, de-~liberate
8 I, 3,3 | that he is quoted 1,760 times by Thomas ~ 33~Aquinas in
9 I, 5,1 | Orthodox. The tradition was at times distorted by be-~ing forced
10 I, 5,2 | under the Ottomans. Six times ~deposed from office and
11 I, 5,2 | deposed from office and six times reinstated, he was finally
12 I, 5,2 | communicated only a few times a year. Nicodemus was in
13 I, 6,2 | well have been over five ~times as great. They are divided
14 I, 6,3 | communicate more than four or five times a year. Because he had no
15 I, 7,1 | Bulgarian; in ~Byzantine times one of the twenty was Georgian,
16 I, 7,1 | Although there have been times in the past . for example,
17 I, 7,1 | as monks. ~ In Byzantine times the Holy Mountain was a
18 I, 7,9 | isolated from one another. At times the only formal contact
19 II, 0,11 | with the Church of ancient times (See~Panagiotis Bratsiotis
20 II, 0,11 | Byzantine and post. Byzantine times, Orthodox have~not always
21 II, 0,12 | individual~writers have at times fallen into error and at
22 II, 0,12 | fallen into error and at times contradict one another.
23 II, 2,4 | varied somewhat at different times. In the seventeenth century
24 II, 2,5 | only in the west,~but at times also in the Orthodox Church —
25 II, 2,5 | is~not for us to know the times and the seasons, and perhaps
26 II, 2,5 | therefore, as in Apostolic times, so today~must always be
27 II, 2,5 | God’s~35~Church, the ‘Last Times’ are already inaugurated,
28 II, 3,2 | Testament and Byzantine times, while the Russian Church
29 II, 3,2 | choirs. Until very recent times all~singing in Orthodox
30 II, 3,2 | informality, while it can lead at times to irreverence, is in the
31 II, 3,2 | in comparatively recent times — in many places~not until
32 II, 3,2 | the Litany recurs~several times in every service of the
33 II, 3,2 | greater freedom about the times when it is used: different
34 II, 4,3 | Basil the Great (used ten times a year; outwardly it is
35 II, 4,3 | us’ — sung three or more times~C. Readings from Scripture~
36 II, 4,3 | nine or sometimes three times, with verses from Scripture
37 II, 4,3 | perhaps only five or six times a year — not from any disrespect
38 II, 4,4 | for example, four or five times a year —~the faithful may
39 II, 4,5 | century; but in primitive times there are many instances
40 II, 4,5 | Archbishop~those who in ancient times would have been styled Metropolitan.
41 II, 4,5 | is still, as in primitive times, a deacon).~Protodeacon.
42 II, 4,7 | patient recovers; but at other times he does~not recover, in
43 II, 5,1 | the western, but at~other times it is one, four, or five
44 II, 5,2 | unable to sleep at night; at times of special anxiety when
45 II, 5,2 | anything in the world. At times I do as much as 43 or 44
46 II, 6,2 | Constantinople met~three times (Jerusalem, 1964; Constantinople
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