Part, Chapter, Paragraph
1 I,Intro | own way, yet in the early centuries of Christendom both sides
2 I,Intro | lasted for more than nine centuries can-~not be quickly undone,
3 I,Intro | came in the fifth and sixth centuries, when the ~.Lesser. or .
4 I, 1 | during the course of nineteen centuries Christian history has ~traveled
5 I, 1 | others in the first three centuries of the Church who like Cyprian
6 I, 1 | the martyrs. In later centuries when the Church became .
7 I, 2,2 | fifth, ~sixth, and seventh centuries, turned to the second part (
8 I, 2,2 | during the first eight centuries of the Church.s history
9 I, 2,2 | for guidance in ~the early centuries of the Church. ~ But as
10 I, 2,2 | although it held out for eight centuries more, yet in ~the end it
11 I, 2,3 | into the eighth and ninth centuries. The struggle centered on
12 I, 2,4 | In the fifth and sixth centuries leadership in the monastic
13 I, 3,1 | missionary work. ~ But in the centuries that followed, the unity
14 I, 3,1 | in the ninth and in later centuries they usually failed to take
15 I, 3,1 | into the open. In earlier centuries the Greek attitude to the
16 I, 3,2 | the eleventh and ~twelfth centuries. ~ In 1054 there was a severe
17 I, 3,3 | Byzantium survived for two centuries ~more, and these years proved
18 I, 3,3 | the twelfth and thirteenth centuries. Western theologians ~now
19 I, 3,3 | Dionysian. writings. For ~many centuries these books were thought
20 I, 4,1 | lingered ~on in Moravia for two centuries more, but were eventually
21 I, 4,1 | Orthodoxy for the last ten centuries. Yet the integration of
22 I, 4,2 | fourteenth and fifteenth centuries. ~ Vladimir placed the same
23 I, 4,3 | thirteenth and fourteenth centuries, as the Church was later ~
24 I, 4,3 | Religious Mind, p. 383). Two centuries later the Greeks after the ~
25 I, 4,3 | spirituality. ~ These two centuries were also a golden age in
26 I, 5,1 | distinctive unit through four centuries of alien rule. But on the
27 I, 5,1 | seventeenth and eighteenth centuries: the current of western
28 I, 5,1 | learning in the last four centuries ~that one of the chief works
29 I, 5,2 | expected. Ortho-~doxy in these centuries was not lacking in martyrs,
30 I, 6,3 | Antony of Egypt ~fifteen centuries before: there is the same
31 I, 6,3 | seventeenth and eighteenth centuries missionary efforts had ~
32 I, 7,6 | existed in England for several centuries. But with the rise ~in educational
33 I, 7,9 | civilizations developed over many ~centuries by the Greek and Slavonic
34 I, 7,9 | dating back to the first ten centuries, also have ~their place
35 II, 0,11 | Geneva, 1960). Two and a half centuries~before, the Eastern Patriarchs
36 II, 0,11 | predecessors have been for many centuries; and often it is precisely~
37 II, 1,1 | thirteenth and fourteenth~centuries — most notably Gregory of
38 II, 1,2 | literal history. Fifteen centuries before modern Biblical~criticism,
39 II, 1,5 | soul’ (Maximus, Gnostic Centuries, 2, 88 (P.G. 90, 1168A)).
40 II, 2,4 | cannot quickly be broken’~(Centuries, 3, 2-4). Such is the Orthodox
41 II, 3,2 | Slavonic lands, but over the centuries it has become extensively
42 II, 4,1 | the Church of the early centuries, the three sacraments~of
43 II, 4,4 | public affair; but for many centuries alike in eastern and western
44 II, 5,2 | prayer which has for many centuries played an extraordinarily
45 II, 6,2 | faith of the Church. Fifteen centuries of alienation have not led
46 II, 6,3 | moved for the past eight centuries; it has undergone no Scholastic
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