Part,  Chapter, Paragraph

 1     I,Intro |       faith and communion in the sacraments. Each Church, ~while independent,
 2     I, 3,3  |          wrote a treatise on the sacraments entitled The Life in Jesus ~
 3     I, 3,3  |       constant emphasis upon the sacraments. For him the mystical life
 4     I, 3,3  |         Christ and a life in the sacraments. There is a danger that
 5     I, 3,3  |          of ~the Church with its sacraments; but the mysticism of Cabasilas
 6     I, 5,2  |     Scripture and Tradition, the sacraments, prayers for the dead, and
 7     I, 5,2  |         number and nature of the sacraments; and the veneration of icons.
 8     I, 5,2  |         more carefully about the sacraments, and about the nature and
 9    II, 0,12 |          Eucharist and the other Sacraments, about the next~world, the
10    II, 1,5  |        go to church, receive the sacraments regularly, pray to God ‘
11    II, 1,5  |          the Church, life in the sacraments. Theosis according~to the
12    II, 1,5  |    properly realized. Church and sacraments are the~means appointed
13    II, 2,1  |   effected above all through the sacraments. At~Baptism, the new Christian
14    II, 2,1  |          receive His Body in the sacraments. The Eucharist, by uniting
15    II, 2,1  |        things’ (communion in the sacraments).~24~The Church must be
16    II, 2,1  |          by participation in the sacraments. The Church is a~single
17    II, 2,2  |          act of communion in the sacraments. The Orthodox theology of
18    II, 2,3  |        and a fountain of all the sacraments of the~Catholic Church,
19    II, 2,3  |           and 3) celebrating the sacraments.~1. A bishop is appointed
20    II, 2,3  |          the fountain of all the sacraments.’ In the primitive Church~
21    II, 4    |            Orthodox Worship: The Sacraments~“He who was visible as our
22    II, 4    |          has now~passed into the sacraments” (Saint Leo the Great).~
23    II, 4    | Christian worship belongs to the sacraments or, as they are called in
24    II, 4    |      feature of a sacrament: the sacraments, like the Church, are both
25    II, 4    |        of~Christ.~In most of the sacraments the Church takes material
26    II, 4    |          Spirit. In this way the sacraments look back to the Incarnation,
27    II, 4    |      speaks customarily of seven sacraments, basically the same seven
28    II, 4    | considerably as to the number of sacraments:~John of Damascus speaks
29    II, 4    |       who in fact speak of~seven sacraments differ as to the items which
30    II, 4    |         think in terms of ‘seven sacraments’ must be careful to guard
31    II, 4    |         while all seven are true sacraments, they are not all of equal
32    II, 4    |     Bucharest in 1935, these two sacraments~are ‘pre-eminent among the
33    II, 4    |           when we talk of ‘seven sacraments,’ we must never isolate
34    II, 4    |        others perhaps daily.~The sacraments are personal: they are the
35    II, 4    |      this reason, in most of the sacraments of the Orthodox Church,~
36    II, 4,1  |       early centuries, the three sacraments~of Christian initiation —
37    II, 6,1  |       can be no communion in the sacraments. Communion~at the Lord’s
38    II, 6,2  |  Christians ... We have~the same sacraments, the same history, the same
39    II, 6,2  |          their experience of the sacraments,~for example, and in their
40    II, 6,2  |      Spirit, the doctrine of the sacraments, and the Anglican idea of
41    II, 6,2  |   agreement and communion in the sacraments are still a long~way off.
42    II, 6,2  |          view of the validity of sacraments, which is not the same as
43    II, 6,2  |      judgment upon the status of sacraments performed~by non-Orthodox.
44    II, 6,2  |         Anglican teaching on the sacraments in general, and on the sacrament
45    II, 7,8  |       For the Life of the World: Sacraments and Orthodoxy, New York,