Part,  Chapter, Paragraph

 1     I, 1   |       flock, Ignatius of Antioch.s idea of the bishop as the center
 2     I, 1   |        could become a reality. The idea of martyrdom ~had a central
 3     I, 1   |         suffered ~persecution, the idea of martyrdom did not disappear,
 4     I, 1   |      communion. In a council, this idea of harmony and free unanimity
 5     I, 2,2 |       Saint John.s Gospel the same idea is found in a slightly different
 6     I, 2,4 |           bishops: this gives some idea of the importance of Athos
 7     I, 2,4 |           Byzantine Empire and the idea of a Christian society for
 8     I, 3,2 |   reforming Pope, with an ~exalted idea of the prerogatives of his
 9     I, 3,3 |          revert to a more Biblical idea of man . not a soul imprisoned
10     I, 3,3 |          Macarius uses the Hebraic idea of the heart. The change
11     I, 6,1 |         was autoceph-~alous. ~ The idea of Moscow as successor of
12     I, 6,1 |   Introduc-~tion, p. 385). ~ ~This idea of Moscow the Third Rome
13     I, 6,2 |      prostrations. This gives some idea of the exacting standards
14     I, 6,3 |          It shows how the Orthodox idea of ~sanctification includes
15     I, 7,9 |            Athenagoras revived the idea, and after repeated post-~
16    II, 0,11|   Eighteenth Century, p. 17).~This idea of living continuity is
17    II, 0,11|           two is to impoverish the idea of both alike.~Orthodox,
18    II, 0,11|      statements of the faith.~This idea of Tradition as a living
19    II, 1,1 |            find this~a very meagre idea of personality. The relations,
20    II, 1,1 |       turning God into an abstract idea. He becomes a remote and
21    II, 1,2 |           have viewed the Orthodox idea of ‘synergy’ with some~suspicion.
22    II, 1,2 |          as it does a less exalted idea of man’s state before he
23    II, 1,2 |        Decree 14). Faithful to the idea of synergy, Orthodoxy repudiates~
24    II, 1,2 |    orthodox theologians reject the idea of ‘original guilt,’ put
25    II, 1,2 |            particular retained the idea of original guilt; but as
26    II, 1,2 |     writers do not make use of the idea of Limbo. It should be noted
27    II, 1,3 |           revival of the Patristic idea of Christus Victor, alike
28    II, 1,5 |         deification there lies the idea of man made according to
29    II, 1,5 |        Trinity in themselves. This idea of a personal and~organic
30    II, 1,5 |         life ‘in Christ.’ The same idea recurs in the famous text:~“
31    II, 1,5 |         and the Fourth Gospel.~The idea of deification must always
32    II, 1,5 |              Romans 8:19-22). This~idea of cosmic redemption is
33    II, 2,1 |         discover.~Yet the Orthodox idea of the Church is certainly
34    II, 2,1 |            over all the~rest.~This idea of the Church as an icon
35    II, 2,1 |           become what it is (‘This idea of~“becoming what you are”
36    II, 2,2 |           So much for the Orthodox idea of the unity of the Church.
37    II, 2,3 |  episcopate~and ‘democratized’ the idea of the Church. But in a
38    II, 2,4 |    Orthodox theologians reject the idea of Purgatory, at any rate
39    II, 2,4 |           4). Such is the Orthodox idea of the communion of saints.
40    II, 2,5 |         have come to feel that the idea of Hell is inconsistent~
41    II, 3,1 | doorkeepers: this gives some faint idea of the magnificence~of the
42    II, 3,1 |      discordant wail. They have no idea of beauty and reverence
43    II, 3,2 |            western people have~the idea that Byzantine services,
44    II, 6,2 |        their turn need to take the idea of Primacy more seriously.
45    II, 6,2 |       sacraments, and the Anglican idea of authority in the Church.