Part,  Chapter, Paragraph

 1     I,Intro |          the Church in Greece is free once more; but Russia and
 2     I, 1    |        and unanimity; men remain free but not isolated, for they
 3     I, 1    |         this idea of harmony and free unanimity can be seen ~worked
 4     I, 2,2  | Henceforward Byzantium was never free for ~very long from Mohammedan
 5     I, 3,2  |   monumental study, .we shall be free once more to recognize in
 6     I, 4,1  |      inserted the filio-~que. To free his mission from German
 7     I, 5,2  |      discussed by Jeremias were ~free will and grace, Scripture
 8     I, 5,2  |        are four: the question of free will, grace, and predestination;
 9     I, 7,6  |      take no formal vows and are free to leave the Broth-~erhood
10     I, 7,10 |       where the Church remained ~free, missions continued uninterrupted .
11    II, 0,11 |     delivered to us, and keep it free from blemish and diminution,
12    II, 0,12 |          the icon~painter is not free to adapt or innovate as
13    II, 1,2  |           of God signifies man’s free will, his reason, his sense
14    II, 1,2  |   Orthodoxie, p. 218).~Grace and Free Will. As we have seen, the
15    II, 1,2  |         things that he possesses free will. God wanted a son,
16    II, 1,2  |     between the grace of God and free will of man, Orthodoxy uses
17    II, 1,2  |       this question~of grace and free will in somewhat different
18    II, 1,2  |        ascribe too much to man’s free will, and too little to
19    II, 1,2  |           God’s gifts are always~free gifts, and man can never
20    II, 1,2  |      Original Sin. God gave Adam free will — the power to choose
21    II, 1,2  |        of God, man still retains free will, although sin restricts
22    II, 1,2  |        in so far as by their own free choice they imitate Adam.
23    II, 1,2  |       Confession of Dositheus is free from Augustinianism). The
24    II, 1,2  |         the fall still possessed free will and was still~capable
25    II, 1,3  |         of the Devil and set men free. On~the Tree he triumphed
26    II, 1,5  |       that the saints lose their free will, but that when deified
27    II, 1,5  |      universe itself will be set free from its bondage to corruption
28    II, 2,4  |         an Orthodox Christian is free to ask for the prayers of
29    II, 2,4  |     purpose of the deity and the free will of man. God, who always
30    II, 2,4  |     become incarnate without the free consent of His Mother. He
31    II, 2,4  |      believing that Our Lady was free from actual~sin. But was
32    II, 2,4  |     actual~sin. But was she also free from original sin? In other
33    II, 2,5  |        true that He has given~us free will; and since we have
34    II, 2,5  |          will; and since we have free will, it is possible for
35    II, 2,5  |          us to reject God. Since free will exists,~34~Hell exists;
36    II, 2,5  |         If we deny Hell, we deny free will.~‘No one is so good
37    II, 2,5  |         longer love if it is not~free; how then can God reconcile
38    II, 2,5  |       where man, by misusing~his free will, chooses to imprison
39    II, 2,5  |       saved, for this is to~deny free will; but it is legitimate
40    II, 3,2  |         as it is called — stands free of the east wall, in the
41    II, 4,6  |         in marriage of their own~free will and consent, for without
42    II, 4,6  |         and consent, for without free consent on both sides there
43    II, 5,2  |       and each Christian is also free to pray spontaneously and~
44    II, 5,2  |         Visit~and heal the sick. Free the prisoners. Guide those
45    II, 6,3  |       trying~to shake themselves free of the ‘crystallizations