Part,  Chapter, Paragraph

 1     I, 2,2|          is called to become by ~grace what God is by nature. Accordingly
 2     I, 3,3|          a gift conferred by the grace of God. ~ When Orthodox
 3     I, 3,3|         means of acquiring God.s grace, and no techniques leading
 4     I, 3,3|       fact nothing else than the grace of God; ~grace is not just
 5     I, 3,3|          than the grace of God; ~grace is not just a .gift. of
 6     I, 3,3|          creature and Creator. ~.Grace signifies all the abundance
 7     I, 3,3|  transformed or .deified. by the grace of God, what we mean is
 8     I, 4  |       the Slavs~.The religion of grace spread over the earth and
 9     I, 5,2|     Jeremias were ~free will and grace, Scripture and Tradition,
10     I, 5,2|       the question of free will, grace, and predestination; the
11     I, 6,3|     which is transfigured by the grace of God. We may note that
12    II, 1,1|        in the form~9~of deifying grace and divine light. Truly
13    II, 1,2|           second god,’ a ‘god by grace.’ “I said, you are gods,~
14    II, 1,2|        assisted of course by the grace of God). Adam began in a
15    II, 1,2|           L’Orthodoxie, p. 218).~Grace and Free Will. As we have
16    II, 1,2|          rejects~any doctrine of grace which might seem to infringe
17    II, 1,2|         the~relation between the grace of God and free will of
18    II, 1,2|         necessary forces: divine grace and human will (A Monk of
19    II, 1,2|       discussed this question~of grace and free will in somewhat
20    II, 1,2|      does not break it down. The grace of God invites all but compels~
21    II, 1,2|          is for God to grant His grace,’ said Saint Cyril of Jerusalem (
22    II, 1,2|      your task is to~accept that grace and to guard it (Catehetical
23    II, 1,2|         accepts and guards God’s grace, he thereby earns ‘merit.’
24    II, 1,2|   deprived man entirely of God’s grace, though they would say that~
25    II, 1,2|          say that~after the fall grace acts on man from the outside,
26    II, 1,5|  creatures while becoming god by grace, as Christ remained God
27    II, 1,5|           created god,’ a god by grace or by status.~Deification
28    II, 1,5| Catholics, they~believe that the grace of God present in the saints’
29    II, 2,1|      Church, in one and the~same grace of God ... The Church, the
30    II, 2,1|          unity or inward life of grace. And therefore, when we
31    II, 2,2|       personal merit, but by the grace of~God. They say with Saint
32    II, 2,3|         steward of the Episcopal grace, may become an imitator
33    II, 2,4|       for when a man dies in the grace of God, then God freely
34    II, 2,5|    Christians~used to pray: ‘Let grace come and let this world
35    II, 4  |         with an inward~spiritual grace. At Baptism the Christian
36    II, 4  |        sign~and inward spiritual grace. The Orthodox Church also
37    II, 4  |          the means whereby God’s grace is appropriated to~every
38    II, 4,4|        Jesus Christ, through the grace~and bounties of His love
39    II, 4,6|         of nature but a state of~grace. Married life, no less than
40    II, 4,6| sacrament, signifies the special grace which the couple receive
41    II, 6,1| indifferent~or hostile. By God’s grace the Orthodox Church possesses
42    II, 6,1|       stricter group add) divine grace is certainly active among
43    II, 6,2|          reality,~which by God’s grace they themselves had never
44    II, 6,3|       They believe~that by God’s grace they have been enabled to