Part,  Chapter, Paragraph

 1     I, 3,1 |          the Papal claims and the filioque. But before we look more ~
 2     I, 3,1 |          Greeks for not using the filioque in the Creed ~(of this we
 3     I, 3,1 |          the Papal claims and the filioque. The factors which we have
 4     I, 3,1 |          great difficulty was the filioque. The dispute involved the
 5     I, 3,1 |           Church interpolated the filioque at the third ~Council of
 6     I, 3,1 |          Court who first made the filioque into an is-~sue of controversy,
 7     I, 3,1 |         use the Creed without the filioque until ~the start of the
 8     I, 3,1 |           he himself believed the filioque to be doctrinally sound,
 9     I, 3,1 |        had the Creed, without the filioque, in-~scribed on silver plaques
10     I, 3,1 |        paid much attention to the filioque, but once they ~did so,
11     I, 3,1 |       place, Orthodox believe the filioque to be ~theologically untrue.
12     I, 3,1 |         fields. Not only does the filioque destroy the balance ~between
13     I, 3,1 |     standard Orthodox view of the filioque; it should be noted, however,
14     I, 3,1 |         theologians consider the ~filioque merely an unauthorized addition
15     I, 3,1 |        issues, the Papacy and the filioque, there were certain lesser
16     I, 3,2 |          the Papal claims but the filioque became involved in the dispute.
17     I, 3,2 |          fore the question of the filioque, used by the Ger-~mans in
18     I, 3,2 |       fasting, and ~above all the filioque. At Rome itself the filioque
19     I, 3,2 |      filioque. At Rome itself the filioque was still not in use, but
20     I, 3,2 |           by the question of the ~filioque, now brought forcibly to
21     I, 3,2 |          the east, denouncing the filioque at length and charging those ~
22     I, 3,2 |    Photius really considered the ~filioque heretical, what else could
23     I, 3,2 |        Photius who first made the filioque a matter of controversy,
24     I, 3,2 |         ies were expelled and the filioque was heard no more in the
25     I, 3,2 |       press the ques-~tion of the filioque, nor did he attempt to enforce
26     I, 3,2 |        was fresh trouble over the filioque. The Pa-~pacy at last adopted
27     I, 3,2 |      which may have contained the filioque, although this is ~not certain.
28     I, 3,2 |        the Greeks of omitting the filioque from the Creed! Humbert
29     I, 3,2 |     differences of doctrine . the filioque and the Papal claims . which
30     I, 3,3 |         recite the Creed with the filioque. But the union ~proved no
31     I, 3,3 |        was drawn up, covering the filioque, Purgatory, azymes, and
32     I, 3,3 |    ambiguous); they accepted the ~filioque; they accepted the Roman
33     I, 4,1 |       language (and of course the filioque), became ~universal. The
34    II, 0,12|    sometimes printed (without the filioque) in the Horologion~(Book
35    II, 1,1 |           west part company~— the filioque. We have already seen how
36    II, 1,1 | Christendom. But granted that the filioque is important historically,
37    II, 1,1 |        the issues involved in the filioque~dispute.~One essence in
38    II, 1,1 |         the western position. The filioque leads either to ditheism
39    II, 1,1 |           why Orthodox regard the filioque as dangerous and heretical.~
40    II, 1,1 |          that, as a result of the filioque, the Holy Spirit in~western
41    II, 1,1 |           two consequences of the filioque — subordination of~the Holy
42    II, 1,1 |          Orthodox attitude to the filioque, although not all would
43    II, 1,4 |        why Orthodox object to the filioque is because they see in it
44    II, 6,2 |         two sides — above all the filioque and the Papal claims.~Once