Part,  Chapter, Paragraph

 1     I,Intro |        to open up fresh lines of thought, and to suggest ~long-forgotten
 2     I,Intro |         it must not therefore be thought that the Orthodox Church
 3     I, 1    |      community is the Church. He thought of the Church as a Eucharistic
 4     I, 2,1  |     either ~side. One might have thought it was a picture of Christ.
 5     I, 2,3  |       what is material; for they thought ~that what is spiritual
 6     I, 3,1  |         more speculative; Latin ~thought was influenced by juridical
 7     I, 3,1  |          the Crucifixion, Latins thought primarily of Christ the
 8     I, 3,2  |   Photius and Ignatius, Nicholas thought that he saw a golden opportu-~
 9     I, 3,2  |           Until ~recently it was thought that there was a second .
10     I, 3,3  |         employ new categories of thought, a new theological method,
11     I, 3,3  |       centuries these books were thought to be the work of Saint
12     I, 3,3  |         300?-390], but it is now thought that they were ~written
13     I, 3,3  |          in a body (as in Greek ~thought), but a single and united
14     I, 3,3  |         by the lips, not ~merely thought by the intellect, but offered
15     I, 3,3  |    prayer,. but it should not be thought that for the Hesychasts
16     I, 5,1  |  inherited from ~the past. Greek thought underwent an ossification
17     I, 5,1  |        in the substance of their thought ~ 48~the great majority
18     I, 5,2  |     wrote: .If they wish to take thought for the eternal salva-~tion
19     I, 5,2  |      medium of Russian religious thought in the last hundred years.
20     I, 6,1  | nationalists, the Non-Possessors thought more of the ~universality
21     I, 6,1  |          where all ~have but one thought and one voice in the unity
22     I, 6,2  |         the richness ~of Russian thought. (See A. Gratieux, A.S.
23     I, 6,2  |          the richness of Russian thought because it represents but
24     I, 6,2  |         been avoided. If men had thought more (as Nilus did) of tolerance
25     I, 7,6  |       sometimes German religious thought seems to have influenced ~
26    II, 0,12 |         worship. It is sometimes thought that Orthodox attach less
27    II, 1,1  |       saving revolution in human thought (D. J. Chitty, ‘The Doctrine
28    II, 1,1  |     aspect of Christian~life and thought. Let us try therefore to
29    II, 1,1  |        common nature, and God is thought of not so much in concrete
30    II, 1,1  |       the Holy Spirit in~western thought has become subordinated
31    II, 1,2  |   likeness of God must always be thought of as a Trinitarian image
32    II, 1,2  |     creation.~Orthodox religious thought lays the utmost emphasis
33    II, 1,5  |    unscriptural (as is sometimes thought), has a solid Biblical basis,
34    II, 2,1  |            24~The Church must be thought of primarily in sacramental
35    II, 2,3  |          neither can properly~be thought of apart from the other.
36    II, 2,3  |        present trend of Orthodox thought on this subject.~To the
37    II, 2,3  |         in contemporary Orthodox thought.~This act of acceptance,
38    II, 2,4  |       whether by word or deed or thought.’~Orthodox are convinced
39    II, 2,5  |        and perilous confusion of~thought. While it is true that God
40    II, 6,1  |    Orthodoxy. Yet it must not be~thought that Orthodox demand the
41    II, 7,5  |         Christ in Modern Russian Thought, London, 1938.~! Saint Tikhon
42    II, 7,5  |         Modern Russian Religious Thought,~New York, 1965.~• N. Zernov,
43    II, 7,8  |      Contemporary Greek Orthodox Thought, Milwaukee, 1923~(tends