Part,  Chapter, Paragraph

 1     I, 1   |         endurance of a ~Cross or death for Christ.s sake (Quoted
 2     I, 2,1 |     fifty years of Constantine.s death, had carried this policy ~
 3     I, 2,2 |          the bondage of sin and ~death. This is the central message
 4     I, 4,1 |     within half a century of his death. Bulgaria was the first
 5     I, 4,2 |           features. There was no death penalty in Kievan Russia,
 6     I, 4,2 |          used. (In Byzantium the death penalty existed, but was
 7     I, 4,2 |         and Gleb. On ~Vladimir.s death in 1015, their elder brother
 8     I, 4,2 |        Christ in his sacrificial death; Theodosius followed Christ
 9     I, 4,2 |        voluntary suffer-~ing and death; Theodosius in his self-identification
10     I, 4,3 |        Sixty-one years after the death of Sergius, the Byzantine
11     I, 5,1 |         and in Cyprus until the ~death of Archbishop Makarios III (
12     I, 5,2 |        for which the penalty was death. The ~corruption in the
13     I, 6,2 |     tobacco they even put men to death. (ibid., p. 21). It is an
14     I, 6,2 |      they were eventually put to death. Yet despite persecution, ~
15     I, 6,3 |    Moscow and Kaluga, who at his death in 1771 left ~(among many
16     I, 6,3 |          no successor. After his death the ~work was taken up by
17     I, 7,10|       Kenya. In ~1982, after the death of Bishop Rauben, there
18    II, 1,2 |      earth — that of disease and death.~By turning away from God,
19    II, 1,2 |       and~eventually to physical death. The consequences of Adam’
20    II, 1,3 |          of the saints arose. By death he~destroyed death, and
21    II, 1,3 |     arose. By death he~destroyed death, and brought to nought him
22    II, 1,3 |         him who had the power of death (From the First Exorcism~
23    II, 1,3 |       Christians regard Christ’s death upon the Cross. Between~
24    II, 1,3 |          taken;~Saw her Child in death forsaken;~Heard his last
25    II, 1,5 |      body shone with~glory after death. It is sometimes said, and
26    II, 1,5 |        and from our~neighbour is death,’ said Antony of Egypt. ‘
27    II, 2,4 |       departed to pray~for them. Death cannot sever the bond of
28    II, 2,4 |           who hast~trampled down death and overthrown the Devil,
29    II, 2,4 |      souls in the period between death and the~Resurrection of
30    II, 2,4 | formulation about the life after death, they~say, and preserve
31    II, 2,4 |        the Heresies, 3, 22, 4). ‘Death by Eve, life by Mary’~(Jerome,
32    II, 2,4 |          Lady underwent physical death, but in~her case the Resurrection
33    II, 2,4 |          been anticipated: after death her body was taken up or~‘
34    II, 2,4 |     empty. She has passed beyond death and~judgement, and lives
35    II, 4,3 |          calls to mind’~Christ’s death, burial, Resurrection, Ascension,
36    II, 4,3 |          many things besides His death: this is a most important
37    II, 4,7 |          strength to prepare for death (‘This sacrament has two
38    II, 4,7 |       liberation from illness by death’ (S. Bulgakov, The Orthodox
39    II, 4,7 |       sick,~whether in danger of death or not.~53~
40    II, 5,1 |      from the bondage of sin and death — none can have lived through
41    II, 5,1 |        victory over darkness and death: ‘The roaring of the~bells
42    II, 5,1 |         remarry after his wife’s death; the adoption of the Gregorian~
43    II, 6,2 |        become a bishop after the death of his wife. When I asked