Part,  Chapter, Paragraph

 1     I, 2,3 |        When an Orthodox kisses an icon or prostrates himself before
 2     I, 2,3 |           guilty of idolatry. The icon is not an idol but a symbol;
 3     I, 2,3 |       artis-~tic perfection of an icon was not only a reflection
 4     I, 2,3 |           Damascus put it: ~ ~The icon is a song of triumph, and
 5     I, 2,4 |        Byzantium been called .the icon of the heavenly Jerusalem..
 6     I, 2,4 | forgetting that Byzantium ~was an icon and symbol, not the reality;
 7     I, 2,4 |        earth. If Byzantium was an icon of the heavenly Jerusalem, ~
 8     I, 2,4 |           Emperor was an image or icon of the monarchy of God in ~
 9     I, 2,4 |  prostrated themselves before the icon of Christ, and in the palace
10     I, 2,4 |       palace before ~God.s living icon . the Emperor. The labyrinthine
11     I, 2,4 |  establish here on earth a living icon of God.s government ~in
12     I, 3,2 |           to pieces the altar and icon screen in the Church of ~
13     I, 4,3 |          native runes. He ~was an icon painter, and sought to show
14     I, 4,3 |       taken over from ~Byzantium. Icon painting flourished above
15     I, 7,6 |         of the contemporary Greek icon painter Fotis Kontoglous,
16     I, 7,6 |           1823 a ~miracle-working icon of the Virgin and Child
17     I, 7,9 |     astery dedicated to the Lesna icon of the Mother of God, at
18    II, 0,12|     regards the Bible as a verbal icon of Christ, the Seventh Council
19    II, 0,12|      colour of the~Holy Icons. An icon is not simply a religious
20    II, 0,12|      spiritual world. Because the icon is a part of Tradition,
21    II, 0,12|          a part of Tradition, the icon~painter is not free to adapt
22    II, 0,12|           It is important that an icon painter should be a good
23    II, 1,2 |         to use the Greek term the icon, of God signifies man’s
24    II, 1,2 |           and because he is God’s icon, he can find God by looking
25    II, 1,2 |       Life, 22).~Because he is an icon of God, each member of the
26    II, 1,2 |         in each person. ‘The best icon of God is man (P. Evdokimov,~
27    II, 1,5 |      Resurrection body’ which the icon painter attempts symbolically
28    II, 2,1 |           Church as a whole is an icon of God the Trinity, reproducing
29    II, 2,1 |    conception of the Church as an icon of the Trinity has many
30    II, 2,1 |          idea of the Church as an icon of the Trinity also helps
31    II, 2,1 |        and God. This Church — the icon of the~Trinity, the Body
32    II, 2,1 |           is at the same time the icon of the Trinity. How is it
33    II, 2,4 |        bears; he usually keeps an icon of his patron saint in his
34    II, 3,1 |           splendour and beauty an icon of the great Liturgy in
35    II, 3,2 |         buy a candle, go up to an icon, cross himself, kiss the
36    II, 3,2 |           cross himself, kiss the icon, and light the~candle in
37    II, 3,2 |           edifice forms one great icon or image of the Kingdom~
38    II, 4,4 |           placed the Cross and an icon of the Saviour or the Book
39    II, 4,4 |       Jesus Christ. See, His holy icon is before us: and I am but
40    II, 6,3 |           the art of the Orthodox icon, the Jesus Prayer, and the
41    II, 7,10|        Ouspensky, Theology of the Icon, New York, 1978.~• G. Mathew,