Part,  Chapter, Paragraph

 1     I,Intro |        leave his own country ~in order to observe the Orthodox
 2     I, 2,2  |       Church had need of both in order to form a balanced ~picture
 3     I, 2,2  |  particular honor, and a settled order of precedence was established
 4     I, 2,2  |      established among ~them: in order of rank, Rome, Constantinople,
 5     I, 2,2  |          not of ecclesias-~tical order but of divine right, then
 6     I, 2,3  |      which the Church employs in order to ~teach the faith. He
 7     I, 2,4  |          down to their shirts in order to give to the ~poor, he
 8     I, 2,4  |        Cistercian, or some other Order; in the east he is simply
 9     I, 2,4  |            monks of the Basilian Order,. but this is not correct.
10     I, 2,4  |   monasticism, but he founded no Order, and although two of his
11     I, 2,4  |          found . a withdrawal in order to return. A monk must first ~
12     I, 2,4  |      preserved in proportion and order. ~(Book of Ceremonies, Prologue).
13     I, 3,1  |     gradually to think of Church order in conflicting ways. From
14     I, 3,1  |          to uphold the civilized order and to enforce law. In the
15     I, 3,2  |      Pope, if he sees cause, can order a retrial; this retrial, ~
16     I, 3,2  |       aside to Constantinople in order ~to restore him and his
17     I, 3,3  | conscious intellectual effort in order to realize the meaning of
18     I, 4,2  |        that we ~should suffer in order to gain Christ. (Nestor, .
19     I, 5,1  |   definite place ~in the Turkish order of society; but, as they
20     I, 6,2  |        help of the ~civil arm in order to suppress all religious
21     I, 6,3  |        is the same withdrawal in order to return. Seraphim is rightly
22     I, 7,6  |          a kind of semi-monastic order, since all its ~members
23     I, 7,9  |    leading part in the Faith and Order Movement between the .wars.
24    II, 0,11 |        in Orthodoxy, A Faith and Order Dialogue, Geneva, 1960).
25    II, 0,11 |        into its inner spirit. In~order to live within Tradition,
26    II, 0,12 |         less to~classify them in order of importance. But it has
27    II, 1,2  |         long road to traverse in order to~reach his final goal.~
28    II, 1,5  |          19~who has received the order to become a god; and Athanasius,
29    II, 1,5  |      something from the material order — and so has made possible
30    II, 1,5  |          which we~must follow in order to be deified. If a man
31    II, 2,1  |         Declaration on Faith and Order~made by the Orthodox Delegates
32    II, 2,3  |     depend~upon any hierarchical order; it is guarded by the totality,
33    II, 2,5  |      body but the whole material order will be~transformed: God
34    II, 2,5  |         and perhaps this present order will last for many~millennia
35    II, 4,5  |         been ordained to a Major~Order. Those who wish to marry
36    II, 4,5  |         Soviet Union itself.~The order of deacons is far more prominent
37    II, 6,2  |         on the sacrament of Holy Order in~particular; and so it
38    II, 6,2  |        Lausanne, 1927 (Faith and Order): Constantinople, Alexandria,
39    II, 6,2  |       Edinburgh, 1937 (Faith and Order): Constantinople, Alexandria,
40    II, 6,2  |   America.~Lund, 1952 (Faith and Order): Constantinople, Antioch,