Part,  Chapter, Paragraph

 1     I,Intro |   Introduction~Orthodoxy is not just a kind of Roman Catholicism
 2     I, 1    |        there let the people be, just as wherever Je-~sus Christ
 3     I, 1    |      Christ who is present, not just a part of Him. Therefore
 4     I, 2,2  |          denied that this was a just interpretation of their
 5     I, 2,4  |         the same time it is not just to accuse Byzantium of Caesaro-Papism,
 6     I, 3,2  |        and the Orthodox Church, just as it is differences of
 7     I, 3,3  |     grace of God; ~grace is not just a .gift. of God, not just
 8     I, 3,3  |       just a .gift. of God, not just an object which God bestows
 9     I, 4,2  |          for our salvation; how just it is, then, that we ~should
10     I, 4,3  |        break Orthodox Novgorod, just ~as their fellow Crusaders
11     I, 5,2  |       to Roman Catholic rulers, just as Alexander Nevsky had
12     I, 6,3  |        not look me in the eyes? Just look, and don.t be afraid;
13     I, 7,3  |          and since Orthodox are just now beginning to undertake
14     I, 7,6  |         in particular the words just quoted . written more than
15     I, 7,10 |        s charge is not entirely just. Anyone who reflects on
16    II, 0,11 |      but~we keep the Tradition, just as we received it’ (On Icons,
17    II, 0,12 |         Orthodoxy believes~this just as firmly, if not more firmly
18    II, 0,12 |   unruffled unanimity, which is~just as binding as an explicit
19    II, 0,12 |  Orthodox theology is mystical; just as mysticism~divorced from
20    II, 1,1  |          that He is good, wise, just and so on — are true as~
21    II, 1,1  |     power and jurisdiction. And just as in the western doctrine
22    II, 1,2  |     guilt,~are consigned by the just God to the everlasting games
23    II, 1,3  |         glory. Orthodox~see not just the suffering humanity of
24    II, 1,5  |         be in us” (John 17:21). Just as the~three persons of
25    II, 1,5  |          his disciples saw him ‘just like a fire’ (Apophthegmata,
26    II, 1,5  |         Father it is recorded: ‘Just as Moses received the image
27    II, 1,5  |         happened, Orthodox show just as great a veneration towards~
28    II, 2,1  |      Image of the Holy Trinity. Just as each man is made according
29    II, 2,1  |           Unity in diversity’ — just as each person of the Trinity
30    II, 2,1  |     Autocephalous Churches; and just as in the Trinity the three
31    II, 2,1  |    Church as well as to Christ. Just as Christ~the God-Man has
32    II, 2,3  |        to the whole Church, not just to the episcopate in~isolation.
33    II, 2,4  |    another’s burdens.~Therefore just as Orthodox Christians here
34    II, 2,4  |         faith of the Virgin ... Just~as God became incarnate
35    II, 4,3  |        to God the Trinity — not just to the Father but also to
36    II, 4,6  |     alone, but in a family. And just as God blessed the first~
37    II, 5,2  |        Saint Louis), p.~3). And just as there is in Orthodox
38    II, 6,2  | question to a deeper level: not just~particular issues but the
39    II, 6,3  |          The two sides are only just beginning to discover one
40    II, 6,3  |         much that it can~learn. Just as in the past the separation