Part,  Chapter, Paragraph

 1     I,Intro |       westward side as well. The third separation, between Rome ~
 2     I, 1    |     title Met-~ropolitan. As the third century proceeded, councils
 3     I, 1    |     great sees. Nor dur-~ing the third century itself did this
 4     I, 2,2  |        Council.s work lay in its third Canon, which was re-~sented
 5     I, 2,2  |       tinople, Nestorius, at the third General Council, held in
 6     I, 3,1  |          go. From the end of the third century the Empire, ~while
 7     I, 3,1  | interpolated the filioque at the third ~Council of Toledo (589),
 8     I, 5,2  |         sent replies, but in his third letter the Patriarch brought
 9     I, 5,2  |      Pares, A History of Russia, third edition, London, p. 167).
10     I, 6,1  |                       Moscow the third Rome~ After the taking of
11     I, 6,1  |          think of Moscow as .the Third Rome.. ~The first Rome (
12     I, 6,1  | succeeded Constantinople as the ~Third and last Rome, the center
13     I, 6,1  |       Romes have fallen, but the third ~stands and a fourth there
14     I, 6,1  |          This idea of Moscow the Third Rome had a certain appropriateness
15     I, 6,1  |          ways. If Moscow was the Third Rome, then should not the
16     I, 6,1  |        The concept of Moscow the Third Rome also encouraged a kind
17     I, 6,1  |          by monasteries (about a third of the land in Russia belonged
18     I, 6,1  |      Pares, A History of Russia, third edition, p. 93). ~ ~ 55~
19     I, 6,1  |          the ideal of Moscow the Third Rome; believing in a close
20     I, 6,1  |          the ideal of Moscow the Third Rome; but it was a qualified
21     I, 6,2  |            N. Zernov, Moscow the Third Rome, ~p. 51). Archdeacon
22     I, 6,2  |      They regarded Moscow as the Third Rome, and Russia as the
23     I, 7    |        in the .second ~world.. A third chapter is devoted to the
24     I, 7,9  |     number of converts (almost a third of the clergy of the Syrian ~
25    II, 1,1  |    points, see pp. 72-9; for the third and fourth points, see pp.
26    II, 1,4  |     among men the second and the third persons of the Trinity are
27    II, 1,5  |    theology of penitence.~In the third place, there is nothing
28    II, 2,4  |          and satisfaction. Yet a third group would prefer to leave
29    II, 2,4  |       was assigned to her by the third Ecumenical Council (Ephesus,
30    II, 2,5  |        But in the Gospel for the third Sunday — the parable of
31    II, 3,1  |         p. 2.18).~There is yet a third characteristic of Orthodoxy
32    II, 3,1  |         in N. Zernov, Moscow~the Third Rome, p. 37; I cite this
33    II, 4,4  |       forbidden to reveal to any third party what he has learnt
34    II, 4,4  |         deprecative (i.e. in the third person,~‘May God forgive…’),
35    II, 4,6  |    permitting a second or even a third marriage, absolutely forbids~
36    II, 5,1  |     Hymns of the Eastern Church, third edition, London, 1866, p.
37    II, 5,1  |  remained a dead letter, but the third was carried~into effect
38    II, 6,2  |          Constantinople.’ In the~third place, Orthodoxy is extremely
39    II, 7,5  |       London, 1945.~! Moscow the Third Rome, London, 1937.~• W.