Part,  Chapter, Paragraph

 1     I, 2,2 |           Cappadocian Fathers, Saints Gregory of Nazianzus, known in the
 2     I, 2,2 |             in the Orthodox Church as Gregory ~the Theologian (329?-390?),
 3     I, 2,2 |               and his younger brother Gregory of ~Nyssa (died 394). While
 4     I, 2,4 |              Court and the ~scholars. Gregory of Nyssa describes the unending
 5     I, 2,4 |              salute from a distance,. Gregory of Nazianzus dryly remarked, .
 6     I, 3,2 |              such as Hildebrand (Pope Gregory VII) it gained a position
 7     I, 3,3 |              Cappadocians, especially Gregory of Nyssa, and by their disci-~
 8     I, 3,3 |            simply what ~He is not. As Gregory of Nyssa put it: .The true
 9     I, 3,3 |      Hesychasts was taken up by Saint Gregory Palamas (1296-1359), Arch-~
10     I, 3,3 |        explain how this was possible, Gregory developed the ~distinction
11     I, 3,3 |               energies of God. It was Gregory.s achievement to set ~Hesychasm
12     I, 3,3 |            the theology of Palamas. ~ Gregory began by reaffirming the
13     I, 3,3 |                P.G. cli, 193B]). Here Gregory took up and developed the
14     I, 3,3 |           Orthodox doctrine of icons. Gregory went on to apply this doctrine
15     I, 3,3 |             prays to God. ~ From this Gregory turned to the main problem:
16     I, 3,3 |              is by nature unknowable. Gregory answered: we know the ener-~
17     I, 3,3 |      unapproachable. (Letter 234, 1). Gregory accepted this distinction.
18     I, 3,3 |             gulf between God and man. Gregory.s fundamental concern in
19     I, 3,3 |              of Byzantium,. wrote Dom Gregory Dix, .no really fresh impulse ~
20     I, 3,3 |               an assertion. Certainly Gregory Palamas ~was no revolutionary
21     I, 3,3 |           Among the contemporaries of Gregory Palamas was the lay theologian
22     I, 4,3 |         Sergius was a contemporary of Gregory Palamas, and it is not impossible
23     I, 5,1 |         non-Orthodox professors. Thus Gregory Palamas ~was still read,
24    II, 0,11|          Compare G. Florovsky, ‘Saint Gregory Palamas and the Tradition
25    II, 0,12|               Three Great Hierarchs,’ Gregory of Nazianzus,~Basil the
26    II, 0,12|            Symeon the New Theologian, Gregory Palamas, Mark~of Ephesus.
27    II, 1,1 |             nature or nearness to it (Gregory Palamas, P.G.~150, 1176c (
28    II, 1,1 |         indivisible in its divisions (Gregory of Nazianzus, Orations,
29    II, 1,1 |               alike are paradoxical’ (Gregory of Nazianzus, Orations,
30    II, 1,1 |              centuries — most notably Gregory of Cyprus, Patriarch of
31    II, 1,1 | Constantinople from 1283 to 1289,~and Gregory Palamas — went somewhat
32    II, 1,1 |              and Holy Spirit; and (as Gregory Palamas put it)~‘personal
33    II, 1,2 |        according~to His image,’ wrote Gregory Palamas, ‘the word man means
34    II, 1,2 |               that man has a body, so Gregory~argued, makes him not lower
35    II, 1,5 |              earth’). In the words of Gregory Palamas: ‘If in the age
36    II, 2,1 |       teaching of the New Testament’ (Gregory Dix, The~Shape of the Liturgy,
37    II, 2,5 |             Amsterdam, 1923, p. 341). Gregory of Nyssa said that Christians
38    II, 7,3 |              Meyendorff,~! A Study of Gregory Palamas, London, 1964.~!
39    II, 7,3 |          Palamas, London, 1964.~! St. Gregory Palamas and Orthodox Spirituality,