Part,  Chapter, Paragraph

 1     I, 2,4 | classical of all (V. Lossky, The Mystical Theology of the Eastern
 2     I, 3,2 |    matter of faith. (Lossky, The Mystical Theology of the Eastern
 3     I, 3,3 |      earlier ~history of eastern mystical theology. The main features
 4     I, 3,3 |        The main features of this mystical theology were worked ~out
 5     I, 3,3 |          are two trends in this ~mystical theology, not exactly opposed,
 6     I, 3,3 |      chronicler records that the Mystical ~Theology of Dionysius .
 7     I, 3,3 |       the possibility of a true ~mystical union with God; they combined
 8     I, 3,3 |    leading automatically ~to the mystical state. ~ For the Hesychasts
 9     I, 3,3 |    Byzantium, the culmination of mystical experience was the vision
10     I, 3,3 |         to men. ~(V. Lossky, The Mystical Theology of the Eastern
11     I, 3,3 |          sacraments. For him the mystical life is essentially a life
12     I, 3,3 |        his circle did not regard mystical prayer as a means ~of bypassing
13     I, 4,3 |       can be termed specifically mystical, in Sergius a new dimension
14     I, 4,3 |        through his experience of mystical prayer he deepened the inner
15     I, 4,3 |        balancing the social ~and mystical aspects of monasticism.
16     I, 6,1 |       united the social with the mystical side of monasticism, but
17     I, 6,1 |         not in liturgical but in mystical prayer: before he ~settled
18     I, 6,2 |       they had attended more ~to mystical prayer, they might have
19     I, 6,3 |          Sergius, to combine the mystical with the corporate and social
20     I, 7,6 |          lecture room, but not a mystical theology, as in the days
21     I, 7,10|         reality. (V. Lossky, The Mystical Theology of ~the Eastern
22    II, 0,12|        true Orthodox theology is mystical; just as mysticism~divorced
23    II, 0,12|         theology, when it is not mystical,~degenerates into an arid
24    II, 1,1 |     other choice (V. Lossky, The Mystical Theology of the Eastern~
25    II, 1,3 |         the Orthodox doctrine of~mystical prayer. As for the Resurrection,
26    II, 1,4 |        the Orthodox Church’ (The Mystical Theology of~the Eastern
27    II, 1,5 |         of equal importance. The mystical union between~God and man
28    II, 1,5 |        up in the deity, Orthodox~mystical theology has always insisted
29    II, 1,5 |      Incarnation (V. Lossky, The Mystical Theology of the Eastern
30    II, 1,5 |      very~few indeed attain full mystical union with God. But every
31    II, 1,5 |         gift of tears.’ Orthodox mystical theology~is a theology of
32    II, 1,5 |          includes the heights of~mystical experience, has also a very
33    II, 2,1 |      that the more spiritual and mystical doctrine of the~Church held
34    II, 2,1 |          certainly spiritual and mystical in this sense, that~Orthodox
35    II, 2,3 |  inwardly plain’ (V. Lossky, The Mystical~Theology of the Eastern
36    II, 2,5 |      themselves’ (V. Lossky, The Mystical Theology of the Eastern
37    II, 4,1 |  overthrown. Baptism signifies a mystical burial and resurrection~
38    II, 7,8 |        Studies~• V. Lossky,~ The Mystical Theology of the Eastern